"You are very generous. We will talk about that later. Just now you are to eat. I see that the food is ready for you," my uncle replied; and Tsistsaki passed to them plates piled with boiled meat, hard bread and dried-apple sauce, and huge bowls of sweetened coffee.
The men now came up from the grove for their dinner. In the afternoon our guests rested, and it was not until evening that we learned the real object of their visit to us. "Far Thunder," the old leader then signed, when we were all gathered in our lodge, "no doubt you wonder why we five old men have come the long way through dangerous country to enter your lodge. It is because we are old and are soon to die that we chose to take the place of young and useful men on a mission to you from our people, to bring you gifts and to ask a gift from you."
"Ha! Now I know what is coming; they are after Is-spai-u!" Pitamakan whispered.
"Far Thunder," the old man continued, "no doubt you know that the Spotted-Horses People [the Cheyennes] visit us every summer with their robes and furs and tanned leathers to buy some of the corn that we raise and the pots of clay that we make. Also they come to race their fastest horses against our fastest horses. Know, chief, that for the last five summers they have won every race they made with us, and have gone their way with great winnings, laughing at us and saying, 'Poor Earth-Houses People! Your horses are of little account; even the best of them are only travois horses for our women!' Thus we are made poor and greatly shamed. Recently we counseled together about this. 'We do not,' said one of the chiefs, 'much need the things that the Spotted-Horses People bring here. Let us send them word that they need not come again to trade with us; thus will we be saved from again losing all that we have in racing our horses against theirs and being told that our best animals are of no account.'
"We all agreed that this plan should be followed. Messengers were selected to take our decision to the Spotted-Horses People. And then—but wait, Far Thunder—"
The old man turned and spoke to his companions. They began to unwrap the bundles that they had carried and soon displayed to our admiring eyes a cream-white cow buffalo robe beautifully embroidered with porcupine quillwork of gorgeous colors upon its flesh side; a war suit of fine buckskin, quill embroidered and hung with white weasel skins; a fine shield fringed with eagle tail feathers; and a handsomely carved red stone pipe with feather and fur ornaments on its long stem. One by one the old leader took them as they were opened to view and impressively laid them upon the end of my uncle's couch. Then, straightening up in his seat, he continued:
"Those, Far Thunder, are gifts to you from your friends, the Earth-Houses People!
"The messengers were about to start to the camp of the Spotted-Horses People," he said, resuming his story. "Then the first fire boat of the summer came back down the river, and we learned from its men that you and yours were coming down to the mouth of this little river, to this great war-trail crossing of Big River, where you were to build a fort, and that you had with you your fast, black buffalo-runner. Again we counseled together. This is what we said: 'Far Thunder is a man of generous heart. We will go to him with our trouble; we will ask him to give the one thing that will enable us to wipe out the shame that the Spotted-Horses People have put upon us.' Far Thunder, pity us! Give us your black buffalo-runner!"
The eyes of all five of the old men were now upon my uncle, eyes full of wistful anxiety, and he hesitated not a moment to give his reply to their request, the one reply that he could make.
"My friends," he signed, "I must tell you about my black horse. A dying man gave him to me, the man who seized him in the far south country. With his last breath that man—you knew him, One Horn—asked me to promise that I would always keep the horse. I promised. I called upon the sun to witness that I would keep my promise!"