In the first open pool that we looked into there were numerous trout and suckers; of course we tried first to snare the trout. We soon learned, however, that it could not be done, for they would not allow the loop to come nearer than five or six inches to their heads, but always drifted downstream from it in a tantalizing manner.
Next, trying the suckers, big, reddish-black fellows of two pounds' weight, we found them easy to snare. They lay as if they were half dead, their bellies close to the bottom, and never moved when the loop drifted down round their heads, thinking, no doubt, that it was but a piece of passing water-grass. When the noose was just behind the gills, we gave the pole a sharp yank, and up came the fish, wriggling and flapping, helpless in the grip of the tightened cord.
After we caught three of them, we spent the rest of the morning setting a deadfall at each of three pools where the otters were working. But for some time afterward we got no otters; of all animals they are the shyest and most difficult to trap. It was not until all traces of the man scent had died out that one was finally lured by the sucker bait, and was killed by the fall-bar.
As time passed, we set more and more deadfalls up and down the valley, so many that finally we could not make the round of them all in one day. One morning we would attend to those lying east of the lodge, and the next morning visit those to the west of it. The farthest one to the west was at least seven miles away, and for some unknown reason more fur came to it than to any of the others; we seldom visited it without finding a marten or a fisher. Pitamakan called it the nat-o-wap-i kyak-ach-is—medicine-trap, as the words may be freely translated. Nat-o-wap-i really means "of the sun"—"sun-power."
As we approached this deadfall one day, when we had taken nothing from the other traps except a marten that a passing fisher had maliciously torn to shreds, Pitamakan began the coyote prayer song, because, as he said, something had to be done to bring us better luck.
We soon saw the deadfall, noticed that the bar was down, and hurried eagerly forward to see what it held, while my partner sang louder than ever. On coming to it, we found a fine, black, fluffy-furred fisher; whereupon Pitamakan raised his hand and began chanting a prayer of thanks to the gods.
Meanwhile I saw, a little farther on, a trail in the snow which excited my interest, and I impatiently waited for him to finish his devotions to call his attention to it.
"Look! There's the trail of a bear!" I said, although it seemed odd to me that a bear should be wandering round in the dead of winter.
We hurried over to it. What we saw made us stare wildly round with fright, while we quickly strung our bows. It was the trail of a man on long, narrow web shoes—an Indian, of course, and therefore an enemy. The trail was fresh, too, apparently as fresh as our own. And but a moment before, Pitamakan had been singing at the top of his voice!