M. Paucton, Mr. Taylor, and those who have adopted and followed their pyramid metrological ideas, seem to imagine that if, by multiplying one of their measures or objects, they can run the calculation out into a long tail of terminal 0's, then something very exact and marvellous is proved. "When" (upholds Mr. Taylor), "we find in so complicated a series of figures as that which the measures of the Great Pyramid and of the Earth require for their expression, round numbers present themselves, or such as leave no remainder, we may be sure we have arrived at primitive measures." But many small and unimportant objects, when thus multiplied sufficiently, give equally startling strings of 0's. Thus, if the polar axis of the earth be held as 500,000,000 inches, and Sir Isaac Newton's "Sacred Cubit" be held, as Professor Smyth calculated it to be, viz. 24·82 British inches—then the long diameter of the brim of the lecturer's hat, measuring 12·4 inches, is 1-40,000,000th of the earth's polar axis; a page of the print of the Society's Transactions is 1-60,000,000th of the same; a print page of Professor Smyth's book, 6·2 inches in length, is 1-80,000,000th of this "great standard;" etc. etc. etc.
Professor Smyth seems further to think that the figure or number "five" plays also a most important symbolical and inner part in the configuration, structure, and enumeration of the Great Pyramid. "The pyramid" (says he) "embodies in a variety of ways the importance of five." It is itself "five-angled, and with its plane a five-sided solid, in which everything went by fives, or numbers of fives and powers of five." "With five, then, as a number, times of five, and powers of five, the Great Pyramid contains a mighty system of consistently subdividing large quantities to suit human happiness." To express this, Mr. Smyth suggests the new noun "fiveness." But it applies to many other matters as strongly, or more strongly than to the Great Pyramid. For instance, the range of rooms belonging to the Royal Society is "five" in number; the hall in which it meets has five windows; the roof of that hall is divided into five transverse ornamental sections; and each of these five transverse sections is subdivided into five longitudinal ones; the books at each end of the hall are arranged in ten rows and six sections—making sixty, a multiple of five; the official chairs in the hall are ten in number, or twice five; the number of benches on one side for ordinary fellows is generally five; the office-bearers of the Society are twenty-five in number, or five times five; and so on. These arrangements were doubtless, in the first instance, made by the Royal Society without any special relation to "fiveness," or the "symbolisation" of five; and there is not the slightest ground for any belief that the apparent "fiveness" of anything in the Great Pyramid had a different origin.
Great Minuteness of Modern Practical Standards of Gauges.
In all these "standards" of capacity and length alleged to exist about the Great Pyramid, not only are the theoretical and actual sizes of the supposed "standards" made to vary in different books—which it is impossible for an actual "standard" to do—but the evidences adduced in proof of the conformity of old or modern measures with them is notoriously defective in complete aptness and accuracy. Measures, to be true counterparts, must, in mathematics, be not simply "near," or "very near," which is all that is generally and vaguely claimed for the supposed pyramidal proofs, but they must be entirely and exactly alike, which the pyramidal proofs and so-called standards fail totally and altogether in being. Mathematical measurements of lines, sizes, angles, etc., imply exactitude, and not mere approximation; and without that exactitude they are not mathematical, and—far more—are they not "superhuman" and "inspired."
Besides, it must not be forgotten that our real practical standard measures are infinitely more refined and many thousand-fold more delicate than any indefinite and equivocal measures alleged to be found in the pyramid by even those who are most enthusiastic in the pyramidal metrological theory. At the London Exhibition in 1851, that celebrated mechanician and engineer, Mr. Whitworth, of Manchester, was the first to show the possibility of ascertaining by the sense of touch alone the one-millionth of an inch in a properly-adjusted standard of linear measure; and in his great establishment at Manchester they work and construct machinery and tools of all kinds with differences in linear measurements amounting to one ten-thousandth of an inch. The standards of the English inch, etc., made by him for the Government—and now used by all the engine and tool makers, etc., of the United Kingdom—lead to the construction of machinery, etc., to such minute divisions; and the adoption of these standards has already effected enormous saving to the country by bringing all measured metal machinery, instruments, and tools, wherever constructed and wherever afterwards applied and used, to the same identical series of mathematical and precise gauges.
The Sabbath, etc. Typified in the Pyramid.
The communication next discussed some others amongst the many and diversified matters which Professor Smyth fancifully averred to be typified and symbolised in the Great Pyramid.
One, for example, of the chambers in the Great Pyramid—the so-called Queen's Chamber—has a roof composed of two large blocks of stone leaning against each other, making a kind of slanting or double roof. This double roof, and the four walls of the chamber count six, and typify, according to Professor Smyth, the six days of the week, whilst the floor counts, as it were, a seventh side to the room, "nobler and more glorious than the rest," and typifying something, he conceives, of a "nobler and more glorious order"—namely, the Sabbath; it is surely difficult to fancy anything more strange than this strange idea.[272] In forming this theory liberties are also confessedly taken with the floor in order to make it duly larger than the other six sides of the room, and to do so he theoretically lifts up the floor till it is placed higher than the very entrance to the chamber; for originally the floor and sides are otherwise too nearly alike in size to make a symbolic seven-sided room with one of the sides proportionally and properly larger than the other six sides. Yet Professor Smyth holds that, in the above typical way, he has "shown," or indeed "proved entirely," that the Sabbath had been heard of before Moses, and that thus he finds unexpected and confirmatory light of a fact which, he avers, is of "extraordinary importance, and possesses a ramifying influence through many departments of religious life and progress."
He believes, also, that the corner-stone—so frequently alluded to by the Psalmist and the Apostles as a symbol of the Messiah—is the head or corner-stone of the Great Pyramid, which, though long ago removed, may yet possibly, he thinks, be discovered in the Cave of Machpelah; though how, why, or wherefore it should have found its way to that distant and special locality is not in any way solved or suggested.
Great Pyramid alleged to be a Superhuman, and more or less an Inspired Metrological Erection.