Poor Folk in Spain

by Jan Gordon; Cora Gordon

"Ck! Ck! Ck! He! He! He! Ck! Ck! Ck! He! He! He!"

At this moment Jan arrived, having deposited the bigger luggage and having been informed that the train to Avila, our first stopping-place, went out at 8 a.m. I led him along the dark passage and upstairs. He flung wide the shutters. The window looked into a deep, triangular well at the bottom of which was a floor of stamped earth, a washtub and a hen-coop. Windows of all sizes pierced the walls at irregular intervals and across the well were stretched ropes, from some of which flapped pieces of damp linen or underclothes. In the light of the open window the room was dingy. We wondered if there were bugs in it, for we had been cautioned against these insects.

But the room did not smell buggy; it had a peculiar smell of its own. The strong characteristics of odours need more attention than novelists give them. For instance, I remember that German mistresses had a faint vinegary scent, but French governesses an odour like trunks which had been suddenly opened.

This room had an austere smell. It smelt, I don't know how, Roman Catholic: not of incense nor of censers, but of a flavour which, by some combination of circumstances, we have associated with Roman Catholicism in bulk. The bedroom door was largely panelled with tinted glass; it had a very flimsy lock, but we did not fear that we would be murdered or burgled in our bed.

The omelet was ready when we came down. The diningroom had two doors, one leading to the kitchen, one up some steps and into the street. There was a broad stretch of window and almost all the other walls of the room were covered with big mirrors.

About five grim people, mostly clad in black—including the old lady—sat in the room and stared at us as we ate. We could not avoid this disconcerting gaze—look where we would we either caught a human eye or else, what was worse, we were fascinated by a long procession of eyes passing away into the dim mysteries of reflection and re-reflection of the mirrors. We had to choose between the gaze of one real old lady or of twenty-five reflected old ladies, of one callow youth or of twenty-five youths diminishing towards the infinite. The audience stared at us as we ate our omelet, watched the fruit—apricots, cherries and hard pears—with which we finished the meal, and noted each sip of coffee. At last, unable to bear any longer the embarrassment of this mechanically intensified curiosity, we took refuge in our bedroom and lay down. We then noted that the bed was too small, all the rest of the furniture, on the contrary, being much too big.

We rested till lunch. The omelet and the fruit had but filled some of the minor vacancies within us and we were ready again on the stroke of two. Once more we faced the Spanish stare and all the reflected repetitions of it. A fair number of persons lunched at the hotel. As they came in the women sat themselves directly at the table, but the men without exception went to the far corner where, suspended against the wall, was a small tin reservoir with a minute tap and beneath it a tiny basin. Each man rinsed his hands in the infinitesimal trickle, before he sat down to dinner. Why the men and women made this distinction we could not guess. It seemed to be a custom and not to be dependent upon whether the hands were dirty or not. Even if the hands had been dirty the small amount of water used would not have cleaned them.

In the centre of the dining table were white, porous vessels containing drinking water. The water oozes through the porous clay and appears on the outside of the vessel as a faint sweat. This layer of moisture evaporates and keeps all the water in the vessel at several degrees cooler than the surrounding atmosphere.