“For the liveliness of your mind I did.”
“You may as well call it impertinence at once. It was very little less. The fact is, that you were sick of civility, of deference, of officious attention. You were disgusted with the women who were always speaking, and looking, and thinking for your approbation alone. I roused and interested you, because I was so unlike them. Had you not been really amiable you would have hated me for it: but in spite of the pains you took to disguise yourself, your feelings were always noble and just; and in your heart you thoroughly despised the persons who so assiduously courted you. There—I have saved you the trouble of accounting for it; and really, all things considered, I begin to think it perfectly reasonable. To be sure you know no actual good of me—but nobody thinks of that when they fall in love.”
“Was there no good in your affectionate behaviour to Jane, while she was ill at Netherfield?”
“Dearest Jane! who could have done less for her? But make a virtue of it by all means. My good qualities are under your protection, and you are to exaggerate them as much as possible; and, in return, it belongs to me to find occasions for teasing and quarrelling with you as often as may be; and I shall begin directly, by asking you what made you so unwilling to come to the point at last? What made you so shy of me, when you first called, and afterwards dined here? Why, especially, when you called, did you look as if you did not care about me?”
“Because you were grave and silent, and gave me no encouragement.”
“But I was embarrassed.”
“And so was I.”
“You might have talked to me more when you came to dinner.”
“A man who had felt less might.”
“How unlucky that you should have a reasonable answer to give, and that I should be so reasonable as to admit it! But I wonder how long you would have gone on, if you had been left to yourself. I wonder when you would have spoken if I had not asked you! My resolution of thanking you for your kindness to Lydia had certainly great effect. Too much, I am afraid; for what becomes of the moral, if our comfort springs from a breach of promise, for I ought not to have mentioned the subject? This will never do.”