[337] Hierocles, Hippiatr. praef. sub fin. Ταραντῖνος δὲ ἱστορεῖ τὸν τοῦ Διὸς νεὼν κατασκευάζοντας Ἀθηναίους Ἐννεακρούνου πλησίον εἰσελαθῆναι ψηφίσασθαι τὰ ἐκ τῆς Ἀττικῆς εἰς τὸ ἄστυ ζεύγη ἅπαντα· φόβῳ δὲ τοῦ ψηφίσματός τινα τῶν γεωργῶν ἡμίονον ἀγαγεῖν γέραιον ἄγοντα ἔτος ὀγδοηκοστὸν, τὸν δὲ δῆμον τιμῇ τοῦ γήρως προηγητόρα τῶν ζεύγων εἰς τὴν κατασκευὴν αὐτὸν τοῦ νεὼ καταστῆσαι προβαδίζειν τε ἄζευκτον καὶ ἄπληκτον ψηφίσασθαι μηδένα δὲ τῶν πυροπώλων ἢ κριθοπώλων ἀπελαύνειν αὐτὸν τῆς ἑστίας ἢ ἀπείργειν τῆς βρώσεως. It will be seen that I have construed πλησίον with κατασκευάζοντας, that being the usual rendering. Dyer has however pointed out (Journal of Philology, III. 1871, p. 90) that it might be taken with εἰσελαθῆναι.
[338] Plut. Cat. V. ὁ δὲ τῶν Ἀθηναίων δῆμος οἰκοδομῶν τὸν Ἑκατόμπεδον, and De sollert. an. XIII. τὸν γὰρ ἑκατόμπεδον νεὼν Περικλέους ἐν ἀκροπόλει.
[339] Ael. Hist. An. VI. 49 Ἡνίκα γοῦν Ἀθηναῖοι κατεσκεύαζον τὸν Παρθενῶνα.
[340] Aristot. Hist. An. VI. 24 ἤδη γάρ τις βεβίωκεν ἔτη καὶ ὀγδοήκοντα οἷον Ἀθήνησιν ὅτε τὸν νεὼν ᾠκοδόμουν· ὃς καὶ ἀφειμένος ἤδη διὰ τὸ γῆρας, συναμπρεύων καὶ παραπορευόμενος παρώξυνε πρὸς τὸ ἔργον ὡς ἐψηφίσαντο μὴ ἀπελαύνειν αὐτὸν τοὺς σιτοπώλους ἀπὸ τῶν τηλιῶν. Aristotle is obviously the ultimate source of the statement of Tarantinos.
[341] Professor Ernest Gardner in his Ancient Athens, p. 20, quotes the passage of Tarantinos as part of the ‘overwhelming evidence that Kallirrhoë lay in the bed of Ilissus.’ No one, so far as I know, has ever doubted that there was a Kallirrhoë in the bed of the Ilissus, the point is whether the particular Kallirrhoë which was transformed into Enneakrounos lay there. Attention was I believe first drawn by Prof. Dörpfeld to the various temple buildings with which the mule-story is connected. I owe the references to Dr Bodensteiner’s ‘Enneakrounos und Lenaion,’ Blätter f. das Gym. Schulwesen, 1895, p. 31.
[342] It is almost incredible that the fact that Alciphron in one epistle (III. 49. 1) mentions Enneakrounos—as a source of ordinary drinking water—and in another (III. 51. 1) speaks of Kallirrhoë—as an object of sentiment—has been urged as an argument for an Enneakrounos on the Ilissos. He is obviously speaking of two different springs. Pliny (N. H. IV. 7. 11) enumerating the Attic fountains says ‘Cephisia Larine Calliroe, Enneacrunos,’ and some editors assume that Pliny wrote Calliroe Enneacrunos by apposition. Surely, as Dyer observes (Journ. Phil. III. p. 87), since Pliny was reckoning up the actual number of fountains, he would have given his readers notice that these were only two different names for the same object, and have inserted seu or some such word between them.
[343] Paus. I. 8. 5 οὐ πόρρω δὲ ἑστᾶσιν Ἁρμόδιος καὶ Ἀριστογείτων. I. 14. 1 ἐς δὲ τὸ Ἀθήνῃσιν ἐσελθοῦσιν Ὠδεῖον ... πλήσιον δέ ἐστι κρήνη, καλοῦσι δὲ αὐτὴν Ἐννεάκρουνον ... ναοὶ δὲ ὑπὲρ τὴν κρήνην ἔτι δὲ ἀπωτέρω ναὸς Εὐκλείας.
[344] For further evidence on these sanctuaries, see my Myth. and Mon. Anc. Athens, pp. 89-111.
[345] For the Eleusinion and Thesmophorion, see Dörpfeld, A. Mitt. XXII. 1897, p. 477, and 1896, p. 106.