Standish of Standish: A Story of the Pilgrims

by Jane G. Austin

Squanto nothing loth to display his oratory struck an attitude, and with native eloquence and much gesticulation described, first, the storm which four years ago had driven the French brig upon the sands; then the efforts of the mariners to launch their boats, their defeat, and the breaking up both of boats and brig; then the arrival upon shore of thirteen men, two of whom died of wounds and exhaustion. The eleven survivors finding some wreckage upon the beach proceeded the next morning to build themselves a shelter, and finally erected the cabin and threw up the earthwork discovered by the Pilgrims in their second exploration.

Up to this point the Indians had been content to curiously watch the proceedings of these interlopers, but finding that they were establishing themselves permanently, they held a council and resolved that they should die, partly in atonement for the outrage done to the red men some two years before by Hunt the kidnapper, and partly from some vague fear lest the strangers with their superior knowledge and appliances should conquer and injure the proper owners of the soil.

Not choosing to assault them openly, for the men were brave, alert, and well armed, the Indians laid in wait around the spring where they must daily go for water, watched them as they went afield in pursuit of game, in fact harassed them at every turn, until of the eleven but three were left alive, and they, so broken in strength, courage, and hope, that they were easily captured and reduced to slavery. One remained here at Nauset, and the other two were sent, one to the Massachusetts, the other to the Namasket tribes, where they were kept as the mock and victims of the brutal sport of the savages. The one who remained at Nauset was the best looking, and evidently the most attractive of the three, and from Squanto's description seemed to have been an officer, and a very attractive young man. The-White-Birch, sister of Aspinet, chief of the Nausets, having fixed her regards upon the prisoner, discovered these peculiarities, and one day when the boys of the village were amusing themselves with seeing how near they could shoot their blunted arrows to the prisoner's eyes without putting them out, she stepped forward, and, Pocahontas-like, announced that she took this man for her husband, and as such claimed his release from torture. Her demand was complied with, and the half dead victim unbound and informed of his new honors; but it was too late—want, misery, and cruelty had done their work, and the poor fellow's wits had fled. He accepted the tender care and affection of The-White-Birch as a child might have done, but the joyous gallantry of the debonair young French officer was a thing of the past, and the bridegroom had become as completely the child of nature as his bride. He was adopted into the tribe, and the Indian name given him, in no spirit of taunt or contempt, but simply as a descriptive appellation, meant The-White-Fool.

They were married, these two strange lovers, and lived in the cabin built of ship's planks by The-White-Fool's dead comrades. In due time a son was born to them, the idol of his mother's heart, and the constant companion of the father, who seemed to find in the child some link with his own stray wits; but when the boy was about three years old the poor exile was seized with a fever, and in his delirium escaping from his tender nurse stalked naked through the village proclaiming in the native tongue that the wrath of God hung over this people and this land, because of the cruel wrong they had done to him and to his comrades; and he foretold that before seven snows had covered his grave, white men from over the sea should come like the wildfowl in the spring and settle down upon the creeks and ponds, and fill the forest with their cry, and the red men should melt away as the snow melts and their place be no more seen.

It was really worth something to hear Squanto declaim this wild prophecy with the shrill voice and fevered gestures of the delirious captive; and as they caught his meaning the pnieses around Janno stirred in their places, laid hand upon the tomahawk at each man's girdle, and cast menacing looks upon the strangers.

"Have a care, Squanto! Say no more on that head, or thou 'lt stir up strife afresh," muttered Bradford in the interpreter's ear, while Standish fixed his eyes upon Janno ready to sacrifice him at the first hostile movement. But the young chief casting a meaning glance around the circle said quietly,—

"The-White-Birch was of the blood of Aspinet my brother, and The-White-Fool was her husband."

"Well said, Chief!" exclaimed Standish who had already mastered much of the Indian language, and in accordance with his late resolve soon became the most expert interpreter in the colony, while Bradford nodding said, "Go on, Squanto!"

Little however remained to tell. The ill-starred Frenchman died within a few hours of his prophecy, and hardly had The-White-Birch laid him in his honored grave when she was called to bury her little boy, whom the father had named Louis, along with him. Then she set off alone to find the comrades of her lost love at Namasket, and Shawmut, that they might with her lament his death; but whether illness came upon her and she crept aside to die, or haply some wild creature slew and devoured her, or in her maze of grief she strayed away and starved in the limitless woods, none ever knew; she never was heard of again.

"And the other two captives?" inquired Standish.