She had gained legal possession of our village home, and moved to it. Our lot was large and well supplied with choice fruit, and the place seemed a paradise after our starved lives in the smoky city. My apple tree still grew at the east end of the house. There was a willow tree mother had planted, which now swept the ground with its long, graceful branches. There were quantities of rose and lilac bushes, a walled spring of delicious water in the cellar, and a whole world of wealth; but the potato lot looked up in despair—a patch of yellow clay. Mother put a twelve years' accumulation of coal ashes on it, and thus proved them valuable both as a fertilizer and a preventive of potato-rot, though at first her project met general opposition.

William did the heavy work and was proud of it. He was in splendid health, for his insubordination had, from a very early age, saved him from drugging either mental or physical. The lighter gardening became part of my treatment for consumption. By having me each day lie on the floor on my back without a pillow, and gentle use of dumb-bells, mother straightened my spine and developed my chest—my clothes being carefully adapted to its expansion. Dancing was strictly forbidden by our church, but mother was educated in Ireland and danced beautifully. She had a class of girls and taught us, and with plenty of fresh air, milk and eggs, effectually disposed of hereditary consumption in her family. But while attending to us, she must also make a living, so she bought a stock of goods on credit, opened a store, and soon had a paying business. In this I was her special assistant. But the work supplied to William did not satisfy the holy men of the church, who furnished us advice. He still made fire engines, and a brook in a meadow presented irresistible temptation to water-wheels and machinery. One of his tilt-hammers made a very good ghost, haunting the meadow and keeping off trespassers. He had a foundry, where he cast miniature cannon, kettles and curious things, and his rifle-practice was a neighborhood wonder. He brought water from the cellar, and did other chores which Pennsylvania rules assigned to women, and when boys ridiculed him, he flogged them, and did it quite as effectually as he rendered them the same service when they were rude to a girl. He was a universal favorite, even if he did hate catechism and love cake.

So mother's conscience was worked upon until she bound him to a cabinet maker in the city. To him, the restraint was unendurable, and he ran away. He came after dark to bid me good-bye, left love for mother and Elizabeth, and next morning left Pittsburg on a steamboat, going to that Eldorado of Pittsburg boys—"down the river."

For some time letters came regularly from him, and he was happy and prosperous. Then they ceased, and after two years of agonizing suspense, we heard that he had died of yellow fever in New Orleans. To us, this was dreadful, irreparable, and was wholly due to that iron-bedstead piety which permits no natural growth, but sets down all human loves and longings as of Satanic origin.

Soon after our removal to the village, grandfather's estate was advertised for sheriff's sale. Mother had the proceedings stayed, the executors dismissed, and took out letters of administration, which made it necessary for her to spend some portion of every month in the city. This threw the entire charge of house and store on me. As soon, therefore, as possible, she sent me to the city to school, where I realized my aspiration of studying ancient history and the piano, and devoured the contents of the text-book of natural philosophy with an avidity I had never known for a novel.

In April, 1830, I began to teach school, the only one in Wilkinsburg, and had plenty of pupils, young men and women, boys and girls, at two dollars and one dollar and a half a term. Taught seven hours a day, and Saturday forenoon, which was devoted to Bible reading and catechism. I was the first, I believe, in Allegheny Co., to teach children without beating them. I abolished corporeal punishment entirely, and was so successful that boys, ungovernable at home, were altogether tractable. This life was perfectly congenial, and I followed it for nearly six years. Mother started a Sabbath School, the only one in the village, and this, too, we continued for years.

One of the pupils was a girl of thirteen, daughter of a well-to-do farmer, who lived within a mile of the village. Her father had been converted at a camp-meeting and was a devout Methodist. The first day she attended, I asked her the question:

"How many Gods are there?"

She thought a moment, and then said, with an air of satisfaction:

"Five."