The clapping of hands and loud acclamations his admonitory glance demanded rent the air, and were echoed back from the surrounding mountains, to hail the exertions of the master of the world. Even the unhappy workmen, instructed by their taskmasters, swelled with their voices and fingers the flattering plaudit. One voice alone was mute; for Adonijah, a captive Hebrew, was new to slavery and despised the effeminate tyrant whom the chances of war had made the arbiter of his destiny. The ears of Nero, ringing with the adulatory huzza, perceived not the omission, but his quick restless eye caught for an instant among the crowd of workmen the scornful smile that curled the proud lip of the Jew; then lost his features in the dense mass of labourers surrounding him, whose hands were intended to complete what his imperial ones had begun. Yet, though swallowed up in those living waves, the form, the noble outline, of Adonijah dwelt in the memory of Nero; for never had he beheld hatred, scorn, and despair united with such manly and heroic beauty.
Who was this unknown slave who disdained the Emperor of Rome? Nero frowned as he internally asked the question; the self-abhorrent feeling that often made him a burden to himself was stealing over him, even in the face of this triumphant day, when the well-timed flattery of Julius Claudius, a young patrician who stood high in his favour, dispelled the gathering cloud on the imperial brow, and restored Nero to himself. The example of Julius was followed by the court; and the sovereign, forgetting the cause of his disquiet, left Adonijah to breathe a foreign air and to mingle the bitter bread of captivity with weeping.
Jerusalem, that holy city, over whose coming miseries the Lord of life had wept, was now “encompassed round with” the “armies” of the Gentile. The time of her desolation was at hand, and “the cup of the Lord’s fury” like a torrent was overflowing the land. The very heavens showed fearful signs of her approaching doom, for nightly a blazing star, resembling a sword, hung over the devoted city, while the cry of “Woe, woe to the inhabitants of Jerusalem!” rang through every street. Yet her fanatic tribes still confidently expected the coming of the Messiah, still obstinately contested every foot of their beloved land.
Never had Rome, since she first flew her conquering eagles, encountered a foe so fiercely determined to be free. Bent upon exterminating the Roman name, the Jew, whenever he gained a transitory advantage, left no foe to breathe. From the hour in which he conquered Cestius Gallus and his legions he never sheathed the sword, but obstinately maintained the contest till the prophecies were fulfilled, and “Zion became a heap of desolation.”
The time of the dispersion of the tribes of Israel was then about to be accomplished; and the recent victories of Vespasian had given the first fruits of the glory and beauty of the Holy Land into the enemy’s hand. Among these Adonijah was numbered, for he had been taken in arms at Jotapata;[[4]] but, unlike its obsequious governor Josephus, disdained to receive favour or pay servile homage to the conquering Roman general.
He had, during the siege, more than once scornfully rejected the overtures of Vespasian, who vainly tried to seduce him from his duty. Nay, more, when an apostate Jew without the walls, once numbered among his chosen friends, dared, at the bidding of the victor, to tamper with his honour, a javelin, flung with so true an aim that it reached the traitor’s heart and pinned him to the ground, was the only answer the bold young leader deigned to give to the infamous suggestion.
Something like enthusiasm warmed the cold bosom of Vespasian when informed of the tragical fate of his messenger, and a desire to converse with the heroic stripling whose fidelity was so incorruptible made him command his soldiers, when about to storm the city, to take him alive—a solitary exception of mercy to the general order of the day.
Adonijah, throughout the carnage of that dreadful assault, vainly sought the sole reward that Jewish valour might then claim—a warrior’s grave. His parents, his kindred, his faithful friends, all perished with Jotapata, while he was delivered alive and unwounded into Vespasian’s hands. Bold, haughty, zealous of the law—a Pharisee in sect, and despising all other nations—to be taken captive by the Gentile conqueror was bitterer than death to Adonijah, who, like Job, “cursed his day” and fiercely resented his preservation.
Vespasian, who hoped to make his captive a means to gain over his countrymen, commanded Josephus, the late governor of the conquered city, to visit and induce him by his eloquence and learning to favour his views.
Adonijah received his old commander with lively affection and devoted respect. All that man could do had been done by Josephus, and his young partisan shed tears while he pressed him to his bosom; but when his revered chief spake of submission to the Roman yoke, and hinted things still less consistent with the duty of a patriot, he turned away with indignation, sorrow, and contempt, nor would he again listen to the man who had ceased to love his country.