It may be recollected that at the signing of the partition of Poland by the benumbed Senate, on the fatal day of its political decease the young prince Adam Czartoryski, the eldest son of the justly-renowned and virtuous palatine of Vilna, who had been so signal a benefactor to his country by the endowment and reformation of its chief schools, was sent out a hostage to Russia, in seal of the then final resignation. His education had been noble, like the principles of those schools in the foundation of which the brave, illustrious and also erudite Lithuanian family of Krasinski had been eminent sharers. [Footnote: Count Valerian Krasinski, a distinguished son of this house, has long been an honored guest in England, and held in high literary respect for his veritable and admirable works, written in fine English: "The Times of Philip Augustus," and "The History of the Protestant Reformation in Poland." The writer of this note knows that he has in his possession some beautiful manuscript tales, descriptive of the manners of Poland; one called "Amoina," a most remarkable story; another, entitled, "My Grandmamma," full of interesting matter, written as a solace in occasional rests from severer literary occupations. And she laments that he has not yet allowed himself to be prevailed on to give any of these touching and elegant reminiscences to his English readers.] The young prince's manners were equally noble with his principles, and not long in attracting the most powerful eyes in the empire. During the remainder of the reign of the Empress Catharine, she caused him to be treated with protective kindness, and on her demise he was instantly removed by the Emperor Paul from whatever surveillance had been left over him, into the imperial palace of St. Petersburg, where this justly-admired princely student of Vilna was to be the constant inmate and companion of the youthful Alexander, the eldest son and heir of the empire.
Their studies, their amusements, were shared together; and they soon became friends like brothers. About the same time, as has before been related, Paul had given freedom to General Kosciusko and his compatriot Niemcivitz. And still, after the death of that mysteriously-destined sovereign, a halcyon sky seemed to hold its bland aspects over Russia's Sclavonian sister people, ancient Sarmatia. But ere long the scene changed, and the "seething-pot" of a universal ambition, the crucible of nations, grasped by the hand of Napoleon, began again to darken the world's atmosphere.
Kosciusko now looked on, sometimes with yet struggling hopes, then with well-founded convictions that "the doom was not yet spent;" and no more to be deluded one way or another, while such shifting grounds and sudden earthquakes were erupting the earth under his feet, like the prophet of old, boding worse things to come, he withdrew himself far into the solitudes of nature, into the wide yet noiseless temple of God, where the prayer of an honest man's heart might be heard and answered by that all-merciful and all-wise Being, who sometimes leaves proud men to themselves, to the lawless, headlong driving of their arrogant passions, to show them, in the due turn of events, what a vicious self-aggrandizing, abhorrent and despicable monster in human shape such a noble creature, when turned from the divine purpose of his creation, may become. To such contemplations, and to the repose of a mind and conscience at peace with itself, did the once, nay, ever-renowned hero of Poland, retire into the most sequestered mountains of Switzerland. A few friends, of the same closed accounts with the world, congregated around him; and there he dwelt several years, beloved and revered, as, indeed, he was wherever he planted his pilgrim staff.
He died at Soleure, in the house of a friend, Mr. Zeltner, in consequence of a fall from his horse while taking a solitary ride. He was buried there with every demonstration of respect in the power of the simple inhabitants to bestow. But the Emperor Alexander, on hearing of the event, would not allow remains so honorable to be divided from the land of their birth; and such high and sincere homage to the undaunted heroism and universally acknowledged integrity of the lamented dead found no difficulty in obtaining the distinguishing object sought, that of transferring his virtue- consecrated relics to the shrine of ancient Christian Poland, the city of Cracow, and there reinterring them in the great royal cemetery of the most revered patriots of the kingdom.
Years rolled on over the head and heart of the patriot and the bard, Niemcivitz, the ever "faithful Achates" of his friend and his country, even after, to his bereaved heart, he had survived both. He had also become a widower. His gentle and delicate wife went to revisit her native climate in the United States, but died there. On his return thence to Europe, the consolations of a fraternal friendship, in the bosoms of his noble countrymen, who had become adopted denizens of free and happy England, vainly sought to retain him with them. Sorrow in a breast of his temperament cannot find rest in any place. His shining locks, once likened to those of Hyperion, became frosted by an age of wandering as well as of sadness; and the till then joyous and ever-tender heart of the sweetest poet of Sclavonian birth breathed its last sigh in Paris, in the summer of 1841. It was on the first of June; and on the eighth of the month he was buried with military honors and all the distinguishing rites of the national church. The funeral service was performed by the Archbishop of Chalcidonia, with a large body of the clergy attending. A choir of fifty professors sung the mass, and more than a thousand persons thronged the procession—persons of all nations, of all creeds, religious or political, of every rank amongst men, of every mind, from the prince to the peasant, that understood the true value of genius when helmed by virtue, either on the land or on the wave; whether in the field or in the cabinet; in the student's closet, or in the duties of domestic home.
Such a man was Niemcivitz. So was he wept; so will he be remembered, proving, indeed, most convincingly, that there is a standard set up in men's hearts, if they would but look to it, which, whatever be their minor clashing opinions, shows that the truly great and good in this earth are all of one family in the estimation of pure intellect, the spiritual organ of all just estimation, which is, in fact, that of the kingdom of heaven—that kingdom which, if its laws to man were properly preserved and obeyed, would spread the shepherds' promised "peace and good-will to all mankind." But men may listen, approve, and admire, and yet withhold obedience. But why will the heirs of such a covenant, with sight and hearing, die from its inheritance?
Kosciusko and Niemcivitz were real appreciators of so rich a birthright in "the better country!" and now are gone to Him who purchased it by His most precious blood, to enter with Him forever into its peaceful and glorious rest.