"Meanwhile Edward, forgetting friendship to his friend, and fidelity to a faithful ally, was undermining the interest of Bruce, and the peace of the kingdom. Inferior rivals to our favorite to our favorite prince were soon discountenanced; but by covert ways, with bribes and promises, the King of England raised such a opposition on the side of Baliol, as threatened a civil war. Secure in his right, and averse to plunging his country in blood, Bruce easily fell in with a proposal insidiously hinted to him by one of Edward's creatures—'to require that monarch to be umpire between him and Baliol.' Then it was that Edward, after soliciting the requisition as an honor to be conferred on him, declared it was his right as supreme lord of Scotland. The Earl of Annandale refused to acknowledge this assumption. Baliol bowed to it; and for such obedience, the unrighteous judge gave him the crown. Bruce absolutely refused to acknowledge the justice of this decision; and so to avoid the power of the king who had betrayed his rights, and the jealousy of the other who had usurped them, he immediately left the scene of action, going over seas, to join his son, who had been cajoled away to Paris. But, alas! he died on the road of a broken heart.
"When his son Robert (who was Earl of Carrick in right of his wife) returned to Britain, he, like his father, disdained to acknowledge Baliol as king. But being more incensed at his successful rival, than at the treachery of his false friend Edward, he believed his glossing speeches; and—by what infatuation I cannot tell—established his residence at the monarch's court. This forgetfulness of his royal blood, and of the independence of Scotland, has nearly obliterated him from every Scottish heart; for, when we look at Bruce the courtier, we cease to remember Bruce the descendant of St. David-Bruce the valiant knight of the Cross, who bled for true liberty before the walls of Jerusalem.
"His eldest son may be now about the age of the young knight who has just left us; and when I look on his royal port, and listen to the patriotic fervors of his royal soul, I cannot but think that the spirit of his noble grandsire has revived in his breast, and that, leaving his indolent father to the vassal luxuries of Edward's palace, he is come hither in secret, to arouse Scotland, and to assert his claim."
"It is very likely," rejoined Helen, deeply sighing; "and may Heaven reward his virtue with the crown of his ancestors."
"To that end," replied the Hermit, "shall my hands be lifted up in prayer day and night. May I, O gracious Power!" cried he, looking upward, and pressing the cross to his breast, "live but to see that hero victorious, and Scotland free, and then 'let thy servant depart in peace, since mine eyes will have seen her salvation!'"
"Her salvation, father?" said Helen, timidly. "Is not that too sacred a word to apply to anything, however dear, that relates to earth?"
She blushed as she spoke; and fearful of having too daringly objected, looked down as she awaited his answer. The hermit observed her attentively; and, with a benign smile, replied, "Earth and heaven are the work of the Creator. He careth alike for angel and for man; and therefore nothing that he has made is too mean to be the object of his salvation. The word is comprehensive; in one sense it may signify our redemption from sin and death by the coming of the Lord of Life into this world; and in another, it intimates the different means b which Providence decrees the ultimate happiness of men. Happiness can only be found in virtue; virtue cannot exit without liberty; and the seat of liberty is good laws! Hence when Scotland is again made free, the bonds of the tyrant who corrupts her principles with temptations, or compels her to iniquity by threats, are broken. Again the honest peasant may cultivate his lands in security, the liberal hand feed the hungry, and industry spread smiling plenty through all ranks; every man to whom his Maker hath given talents, let them be one or five, may apply them to their use; and, by eating the bread of peaceful labor, rear families to virtuous action and the worship of God. The nobles, meanwhile, looking alone to the legislation of Heaven and to the laws of Scotland, which alike demand justice and mercy from all, will live the fathers of their country, teaching her brave sons that the only homage which does not debase a man, is that which he pays to virtue and to God.
"This it is to be free; this it is to be virtuous; this it is to be happy; this it is to live the life of righteousness, and to die in the hope of immortal glory. Say then, dear daughter, if, in praying for the liberty of Scotland, I said too much in calling it her salvation?"
"Forgive me, father," cried Helen, overcome with shame at having questioned him.
"Forgive you what?" returned he. "I love the holy zeal which is jealous of allowing objects, dear even to your wishes, to encroach on the sanctuary of heaven. Be ever thus, meek child of the church, and no human idol will be able to usurp that part of your virgin heart which belongs to God."