Distrusting even his most faithful informers, and jealous of his own creatures, Cromwell always endeavoured to see every thing with his own eyes. A little before his unlamented death, two strangers visited the prison where Neville and Dr. Beaumont were confined. One of them avowed himself to be the Lord Whitlock, the other passed as his secretary. They were both masked, and wore long cloaks to conceal their persons. The secretary was furnished with writing materials; he placed himself at a table, and affected only to take minutes of the conversation.
Whitlock began with upbraiding the national ingratitude, and acknowledging its general indisposition to the Protector's vigorous and successful administration. He insisted that His Highness wished to conciliate all parties by a mild and impartial government, though the ample means with which he was furnished, the tried fidelity of the army, and the respect he was held in by foreign Potentates, prevented him from needing the friendship of any. But being now past the meridian of life, he was desirous of leaving the nation whom he had rendered great and prosperous, in the possession of internal tranquillity. Though irreconcileable from principle, he regarded the royalists as the most respectable of his opponents, and "he had ever resisted the advice of the fanatics, to cut them off by a general massacre." Whitlock then expressed his hope, that the prisoners condemned the newly-broached opinion that assassination was allowable, and were disposed to be quiet, if not contented, under the present government, which would reward such submission by relaxing the penal statutes now in force against them. Dr. Beaumont spoke first, and declared that assassination was forbidden by the general tenor of Scripture. The particular instances now so much dwelt on, of Jael's killing Sisera, or Judith's Holofernes, could not be urged in vindication of similar attempts. Both acts were committed previous to the Christian dispensation, which prescribes submissive patience under injuries, and overcoming evil with good. Those deeds were performed under a Divine impetus, and though, by their performance, the will of God was fulfilled, it is not clear that the perpetrators were justified in His sight, any more than was Hazael, when (as had been divinely predicted) he acted as the chastiser of offending Israel.
Neville then took up the argument. He retorted on Whitlock the expressions used by St. John to procure the condemnation of Lord Strafford, and asked how they had the effrontery to object to that rule when employed against themselves. "You have cut off our nobles, our prelates, and our King," said he, "by that formal and public assassination, an illegal trial; but we alike abjure your principles and practice. If I hunt a usurper and tyrant to death, it shall be by honourable means. If his character deserves no respect, I know what is due to my own. I hold no tenets in common with regicides. Man cannot commit a crime that can so far deface the image of his Maker impressed upon him as to reduce him to the level of a beast of prey. Would that this unnerved arm had strength, and that this sinking frame were again erect with youthful vigour, then, if the awakened feelings of the nation allowed me opportunity to meet, in the field of battle, the brave, great, wicked man you serve, I would single him out from every opponent; but were he unarmed, and in my power, I would give him a sword before I assailed him."
Whitlock walked to the table; but it was evident that he received, rather than gave, directions. The soul-searching eye of Cromwell peered through his visor, and turned alternately on Neville and Beaumont. Though a stranger to the feelings of magnanimity, he honoured its expressions. He walked towards the captives, removed the shade from his sickly, care-worn features, and asked how he could make them his friends.
Neville shrunk aghast, petrified at the aspect of his Sovereign's murderer. The feelings of a father repressed his maledictions, while he gazed on him with stern silence as he would on a portentous meteor. Dr. Beaumont sooner recollected himself. Bowing to Cromwell as to one of those powers that are ordained by God, he answered that forgiveness and obedience were duties; but that the feelings of friendship were a voluntary engagement, and arose from very different motives.
"Your frankness," replied Cromwell, "proves that you well understand my plain nature and abhorrence of flattery, and my condescension in visiting you shows I take you to be open, fair enemies, not likely to engage in conspiracies, or desirous of renewing the times of confusion. But I would ask, What hope have you left, or what portion, even in its best days, did your thriftless loyalty acquire you? Eusebius Beaumont it found an obscure rector, and so it left you; for you could only boast simplicity of life and doctrine; but court-chaplains, drivellers in learning, and lewd knaves in manners, were rewarded with stalls and mitres. You, Allan Neville, were stripped of your patrimony, and slandered in your reputation, by the injustice of the King for whom you bled."
Neville started from his indignant reverie. "Were you," said he, "invested with tenfold terrors, I would not hear this aspersion cast upon my Sovereign's memory. Injustice consists in knowing what is wrong, and persisting in doing it. My King was misled, deceived, like myself, by the viper we both cherished; even by one of those recreants to whom you owe your exaltation. With double perfidy, you overthrew the King by attributing to him the crimes of his favourites, and then converted them into state-engines, first to elevate you to greatness, and afterwards to convey away the offscourings of the dignity you had soiled. My King was open to conviction. He knew the fidelity of his soldier, and purposed to make him ample reparation."
"I have the power," returned Cromwell, "to accomplish those purposes." "Impossible!" was Neville's reply; "my lands were alienated by a King of England, and by his lawful successor only can they be restored."
"Are you," returned the Usurper, "aware that you are the only man in Europe who dares question my power. I visited you with friendly dispositions, and you receive me with insults."
"When, veiling your dignity with disguises," answered Neville; "you borrow the occupation of your myrmidons, and steal on the privacies of those you oppress, can you wonder to hear their imprecations sound in unison with the clanking of their fetters?"