[ [1]] This is Clarendon's account of that famous court.
Scripture was not writ to beget pride and disputation, and opposition to government, but moderation, humility, and obedience, and peace, and piety, in mankind, of which no good man ever did or will repent himself on his death-bed.
Hooker.
The subject of my story embraces a long period of eventful years; I must therefore imitate the chroniclers of old, and, leaving the Evellins among their mountain-fastnesses, return to Ribblesdale, and describe the situation of Dr. Beaumont.
This worthy divine continued to exercise his pastoral functions in respectable tranquillity, adorning his station by a happy union of literary accomplishments with Christian graces. In these duties he was assisted by his amiable and beloved wife, who, though endowed with an unusual share of personal beauty, and descended from a noble stock, thought it no degradation to practise the duties which the inspired Apostle requires from the wives of Christian pastors, whom he rightly considers as called to be associates and partners in the ministry. She was indeed "grave, no slanderer, sober, faithful in all things, adorned with a meek and quiet spirit, abounding in good works, and a teacher of good things." Preserving the decorous and just superiority of polished manners and an enlightened mind, blended with the courtesy, humility, and meekness which result from true religious feeling, this amiable woman lived beloved and died lamented. A victim to the pestilence which ravaged England about the year 1630, she fell in the prime of life; a proof that length of days and exemption from sorrow are no sure marks of Divine favour. Her assiduity in ministering to the afflicted, exposed her to the infection which deprived Dr. Beaumont of all his numerous family except one daughter; while the household of Sir William Waverly, closely barricadoed by every contrivance which caution could suggest, enjoyed uninterrupted health. The only share he had in the general distress arose from his fears that some of the convalescent might pass the barrier he had placed round his park, or that infection might be communicated through the medium of the bailiff, who was allowed to sell corn from his granaries to the starving populace, at an exorbitant rate. The Baronet gave himself great credit for this act of generosity and patriotism, often observing that it would be very hard if it should expose him to the danger of falling a victim to his philanthropy, which sentiment was re-echoed by those who had the honour of sitting at his table, now more splendidly furnished by these extra profits, to the great satisfaction of all his humble retainers.
Dr. Beaumont resigned his wife and children to Him who had bestowed them, as intrusted blessings, which he had dearly valued, and now as tenderly regretted. Resolved to pass the rest of his days in widowhood, he made Mrs. Mellicent superintendant of his household and director of his daughter's feminine accomplishments. She also undertook to supply the place of Mrs. Beaumont in the parish, but in the task of managing the humours and improving the inclinations of the lower orders, something beside zeal and activity is necessary, even granting (as was the case in this instance) that they are guided by right principles. There was an unfortunate degree of rigidity and austerity about Mrs. Mellicent that was less connected with her heart than her manner, unless we ascribe it to a latent conviction of her own wisdom and an inclination to govern by its acknowledged superiority rather than by acquired influence. The villagers allowed that the ladies were equally good; but Madam Beaumont smiled them into a persuasion that she was an angel, and they adored her because they thought she loved them; while Madam Mellicent chided them for their faults, traced their misfortunes to their imprudence, and instead of trying to persuade them out of their prejudices, informed them that their capacities and education best fitted them for the duty of obedience. She was a woman of natural shrewdness, but not sufficiently conversant with the world to know the advantage of prudently temporizing, or the usefulness of forbearance. She had not allowed herself to study the temper of the times; she saw not that the bands of subordination were relaxing, and that the populace, leaving the practice of duties, were now busy in ascertaining rights. A change so important and so similar to that to which of late years public opinion has again leaned, will justify a few remarks on its causes, before I describe its effects.
The coercive system of government, which, during the arbitrary reigns of the Tudor family, wore the dignified aspect of prescriptive authority, was submitted to by a people grateful to that popular house, whose accession healed the wounds of a long protracted civil war; but when continued by what England esteemed a race of foreign Kings, it was stigmatized by the name of tyranny. The favours and privileges which Henry the Seventh bestowed on the commons, and the stratagems he employed to reduce the power of those barons who had been the makers and unmakers of Kings, had, during the course of five reigns, created a new order of men, whose power and influence in the commonwealth were yet unknown to the advisers of the crown. The long internal peace of a century and a half, added to the stimulus which commerce had received during the reign of Elizabeth, introduced a vast influx of wealth. The religious disputes, which were the only contests that disturbed this repose, engrafted a sour spirit of theological controversy on the warm devotional feelings that distinguished the age immediately succeeding the reformation. This temper was fomented by the clerical disputants among their respective flocks; the pulpit became a stage for spiritual attack and defence, and the most illiterate congregations were crazed with discussions of metaphysical divinity, or inflamed with rancorous hatred against the opponents of their peculiar preacher, who might be truly said to preach his own doctrine and defend his own cause, and not the doctrine or cause of his master. Thus the great mass of the community had their attention diverted from that important part of the Christian covenant which consists in practice, and were taught to rest their hopes of salvation on speculative points, to the disbelief of which were annexed those dreadful anathemas that entirely destroyed the spirit of Christian charity, and made the professors of the same religion enemies from principle, instead of brothers in love, united "by one faith, one hope, one baptism."
This religious intoxication was increased by those confused, undefined discussions about civil privileges, which, considering the altered circumstances of the community, it would have been wise for the Crown not to have provoked. There would, on the contrary, have been more policy in permitting some claims, not authorized by precedent, to have stolen in by connivance, and a few obnoxious institutions to have silently died away. The parsimonious frugality of Elizabeth was a powerful support to her prerogative, while the prodigal grants of King James to his favourites paved the way to his son's ruin. The disputes between King Charles and his three first parliaments induced him to have recourse to measures for raising supplies which were unconstitutional, and though the sums thus procured did not amount to a moiety of what would have been granted in the shape of taxes, the people murmured at forced loans, ship-money, and other unhappy expedients, when they would cheerfully have paid much larger sums if granted as subsidies. The house of Commons during the reign of Henry the Eighth were frowned and menaced into the most abject subjection; and Elizabeth, with no less authority, but superior address, awed them into non-resistance; but ever since the accession of the house of Stewart they felt their importance, as bearers of the public purse. Their decrees as well as their debates breathed a spirit at once alarming and displeasing to Princes educated in the opinion of their own Divine right, and succeeding a Queen who, though wisely intent on the public good, was as despotic a Sovereign as ever filled the English throne. A want of attention to the change which had rendered his situation different from that of his predecessors, and a too sanguine confidence in the affections of his people, which his virtues and abilities richly deserved, hurled the unhappy Charles from his throne. He wanted those pre-monitory lessons which his own subsequent misfortunes afforded. The eventful scenes which Europe has exhibited these last twenty years have awefully multiplied such warnings: May they act on the minds of Englishmen, and on those of their rulers, till the last great day of general audit which shall terminate the existence of this island with that of the earth!
The same good intentions and mistaken methods that distinguished the administration of the Sovereign, marked Mrs. Mellicent's superintendance of Ribblesdale. She was a politician of the school of Elizabeth, very willing to do good to her inferiors, but positively requiring that they should obey her. Prescription and authority, docility and respect, old principles and old manners, were her favourite topics; and in preaching submission to all superiors from the King to the village constable, precedence and decorum were her constant texts. Her notions were perhaps urged too far, but this was an age of extremes; the minds of the people were kept in a continual ferment, every object was distorted, and the calamities which ensued, in many instances, proceeded more from ill-directed zeal than positive malice; from fanaticism rather than hypocrisy. At least a bewildered imagination seems at first to have actuated the majority of the most eminent commonwealth's men to support what they deemed a righteous cause, though in their subsequent actions party-spirit urged them to do what they knew to be sinful, and to attempt to gloss it with those false colourings which make us now justly combine the names of hypocrite and fanatic, and hold them up as a reproach to the age in which they passed for saint and patriot.