Such was the lowering calm of ungrateful discontent, which ushered in a fearful season of crime and punishment, described at large by one who was an illustrious actor on that eventful stage, and composed his history, "that posterity might not be deceived by the prosperity of wickedness into a belief that nothing less than a general combination of an whole nation, and a universal apostacy from their religion and allegiance, could, in so short a time, have produced such a prodigious and total alteration; and that the memory of those, who out of duty and conscience have opposed that torrent which overwhelmed them, may not lose the recompence due to their virtues, but having undergone the injuries and reproaches of that, might find a vindication in a better age."
In describing the scenes which ensued, "when an infatuated people, ripe and prepared for destruction, plunged by the just judgment of God into all the perverse actions of folly and madness," he reads us such important lessons as must strike an enlightened public, if recalled to their attention. He tells us, by fatal experience, "that the weak contributed to the designs of the wicked, while the latter, out of a conscience of their guilt, grew by desperation worse than they intended to be. That the wise were often imposed upon by men of small understandings. That the innocent were possessed with laziness, and slept in the most visible article of danger, and that the ill-disposed, though of the most different opinions, opposite interests, and distant affections, united in a firm and constant league of mischief, while those whose opinions and interests were the same, divided into factions and emulations more pernicious to the public than the treasons of others. Meanwhile the community, under pretence of zeal for religion, law, liberty, and parliament, (words of precious esteem in their just signification,) were furiously hurried into actions introducing atheism, and dissolving all the elements of the Christian religion."
So great were the miseries incident to civil commotion, so soon did the mask fall off from those pseudo-patriots, that all parties except the creatures of the ambitious Cromwel, ardently looked for the restoration of their imprisoned King, as a termination of their own sorrows, as well as of his misfortunes. And when that hope was frustrated "by the most consummate hypocrisy and atrocious breach of all law and justice," the iron pressure of those times of pretended liberty and equality that ensued, led every one, who had not by some unpardonable crime hazarded his own safety, to welcome back the son of the royal victim to the constitution and honour of England, with such rash exuberance of confiding loyalty, that, by intrusting to his careless hand the full possession of unrestrained power, they laid the foundation of future contests and confusion. Such were the prospective evils with which the Oliverian usurpation afflicted the state, while in the department of morals, piety was brought into such contempt by the extravagance of fanatics, and the detected cheats of hypocrites, that atheism and profaneness grew popular, as being more open and candid in their avowed profligacy. The oppressive, or as his admirers call it, the vigorous government of Cromwell humbled the proud spirit of Englishmen, who had often revolted at the excessive stretches of prerogative under their legitimate kings; and this new habit of submission, added to a deep repentance for their late crime, so struck the independent character of the nation, that a cabal of atheists and libertines persuaded an unprincipled Prince that he might as easily found his throne on what was then deemed the firm basis of despotism, as many of the Continental princes had done. If, as Englishmen, we blush at the disgrace of a King sold to France, and a court and nation abandoned to such licentious contempt of all Christian obligations, that even decency is compelled to consign their polite literature to oblivion, we must seek for the seeds of this twofold degradation in the times of which I propose to exhibit a familiar portrait, illustrated by imaginary characters and events, but carefully compared with warranted originals.
It remains to say something of the conduct of this design. Public events will be stated with fidelity. Historical characters shall be but sparingly combined with feigned actions, but, where they, are, great care shall be taken that they be neither flattered, calumniated, nor overcharged; and, I believe, they may be found to have behaved in much the same manner to others, as I shall represent them to do to the imaginary persons whom I bring on the scene. The long space of years which this narrative embraces, is, I know, a great abatement of its interest. It is a fault which could not be avoided without falsifying chronology at a period familiar to every well-read person, or losing sight of the admonitory lesson which the tale was intended to convey.
I know that there is no small share of hardihood in my attempt: Bigotry, superstitious adherence to existing institutions, exclusive partiality to a sect, and pertinacious resistance to the increase of liberal information, are well-sounding epithets easily applied, and too grateful to the million to want popularity. Those who write with no higher motive than to please the prevailing taste, must beware of touching upon topics which are likely to rouse the hostile feelings of self-importance, and to disgust would-be statesmen and intuitive divines. Ridicule will never disprove those opinions which were held by the wisest and most illustrious persons that England ever produced. Should I be so unfortunate as to provoke hostility where I look for co-operation; erroneous or undeserved censure shall not induce me to enter into a controversy with those whom I believe to be sincere champions of religious truth, and to whose labours I am consequently bound to say, "God speed," though they may consider me as a doubtful ally, if not an enemy. To these I would address the dying words of the celebrated non-juror Archbishop Sancroft to his subscribing chaplain, Needham—"You and I have gone different ways in these late affairs, but I trust Heaven's gates are wide enough to receive us both. I always took you for an honest man. What I said concerning myself was only to let you know that what I have done I have done in the integrity of my heart, indeed in the great integrity of my heart." Thus, only anxious to defend and support constitutional principles, I shall plead guilty to many errors in taste, in the construction of the fable, as well as in the style of the narrative, and throw myself on the mercy of the Public with regard to those points.
[ [1]] Lord Clarendon.
I will not choose what many men desire,
Because I will not jump with common spirits,