‘Than whom ... is no nobler knight,
More mild in manner, fair in manly bloom,
Nor more sublimely daring in the fight.’
CHAPTER III
HOW THE KINGS FOUGHT FOR GLORY
AND NOT FOR CHRIST
After Godfrey died many kings reigned in Jerusalem, but amongst them all there was not one who was like him. The head of the Christian Church in the Holy Land was called the Patriarch of Jerusalem. There was great power in his hands, and often he and the king were enemies. Instead of trying to help one another to make the Christian power strong, they used each to try to get all the power away from the other. If it had not been for two great orders of knights, the Moslems would soon have swept the new kingdom away.
Long before the first Crusade, a hospice had been built near the Holy Sepulchre. The Brothers who lived there welcomed pilgrims and were kind to the poor. At the time of the taking of Jerusalem, they gave such ready help to the armies of the Cross that many crusading knights joined their brotherhood. These men promised always to fight against the Saracens and also to seek no wealth for themselves. They were called the Knights Hospitallers. They wore a long black robe with five white crosses on it in time of peace, but in time of war they wore an upper robe of red with a silver cross on its shoulder. The knights of the other order were named Templars. They wore a long white mantle with a red cross on the shoulder. In battle they carried a flag, half white and half black. It meant that they were simple and frank to Christians, but dark and fearsome to Moslems. The Templars were so proud of their vow of poverty that their seal was two knights on the back of one horse. But though they boasted of it they often forgot it in daily life.
If King and Patriarch, Hospitallers and Templars, had remembered that white-and-black banner, and had always been frank and simple to Christians, nothing could have stood against them. Instead of that, they often fought amongst themselves and said bitter things about each other, and weakened the kingdom they had vowed to strengthen.
In Europe there had been many changes. The Crusade had done far less for the Christians in the Holy Land than Peter had dreamed it would do. But it had done much for the countries to which the Crusaders belonged. It had made people think for themselves.
But every one did not think that that was a good thing. Bernard, who preached the second Crusade, did not think so. He wished the power of the Church to rule everything and every one. He was a very great man, and while he lived kings and emperors obeyed him, as if they had been little children. The Pope himself used to ask him to tell him what he must do. Bernard always knew what he wished, and he quickly found the best way to gain his ends, for his heart was simple, and he coveted no earthly honour nor wealth for himself. He had become a monk when he was very young. Though he had been brought up in great comfort, he only ate coarse bread soaked in warm water. He was as unwilling to give pleasure to his mind as to his body. One time some friends came to see him and made him smile. He thought this was a great sin, and he lay before the altar for twenty-five days praying for pardon.
When any one wished to enter his order, he said to them, ‘You must leave your body outside, only spirits can enter here.’