The Sorells were descended from Colonel William Sorell, one of the early Governors of Tasmania, who had been appointed to the post in 1816. Nine years before, on his appointment as Adjutant-General at the Cape of Good Hope, this Colonel Sorell had left behind him in England a woman to whom he was legally married and by whom he had had several children, but whom he never saw again after leaving these shores. He occupied himself, indeed, with another lady, while the unfortunate wife at home struggled to maintain his children on the very inadequate allowance which he had granted her. Twice the allowance lapsed, with calamitous results for the wife and children, and it was only on the active intervention of Lord Bathurst, Secretary of State for War and the Colonies, that the payment of her quarterly instalments was resumed in 1818. Meanwhile, her eldest son William, a steady, hard-working lad, had been trying to support the family from his own earnings of 12s. a week, and when he grew to man’s estate he applied to Lord Bathurst for permission to join his father in Van Diemen’s Land, hoping that so he might help to reconcile his parents. Lord Bathurst gave him his passage out, but had in fact already decided to recall Governor Sorell, so that when young Sorell arrived at Hobart Town early in 1824 he found his father only awaiting the arrival of his successor (the well-known Colonel Arthur), before quitting the Colony for good. William, however, decided to remain there, accepted the position of Registrar of Deeds from Colonel Arthur, and made his permanent home in the island. He married the head-strong Miss Kemp, and in his sad after-life suffered a reversal of the parts played by his own father and mother. Long after his wife had deserted him he lived on in Hobart Town, much respected and beloved, and remembered by his granddaughter as a “gentle, affectionate, upright being, a gentleman of an old, punctilious school, content with a small sphere and much loved within it.”
His daughter Julia grew up as the favourite and pet of Hobart Town society, much admired by the subalterns of the solitary battalion of British troops that maintained our prestige among the convicts and the “blacks” of that remote settlement. But for her Fate held other things in store. Early in 1850 there appeared at Hobart Town a young man of twenty-six, tall and romantic-looking, who bore a name well known even in the southern seas—the name of Thomas Arnold. He was the second son of Dr. Arnold of Rugby. He had left the Old World for the Newest three years before on a genuine quest for the ideal life; had tried farming in New Zealand, but in vain, and had then, after some adventures in schoolmastering, come to Tasmania at the invitation of the Governor, Sir William Denison, to organize the public education of the Colony. Fortune seemed to smile upon the young Inspector of Schools, who as a first-classman and an Arnold found a kind and ready welcome from those who reigned in Tasmania, and when he met Julia Sorell a few weeks after he landed and fell in love with her at first sight, no obstacles were placed in his way. They were married on June 12, 1850—a love-match if ever there was one, but a match that was too soon to be subjected to that most fiery test of all, a religious struggle of the deepest and most formidable kind.
Thomas Arnold came of a family to whom religion was always a “concern,” as the Quakers call it; whether it was the great Doctor, with his making of “Christian gentlemen” at Rugby and his fierce polemics against the “Oxford malignants,” or Matt, with his “Power, not ourselves, that makes for righteousness,” or William (a younger brother), with his religious novel, Oakfield, about the temptations of Indian Army life; and Thomas was by no means exempt from the tradition. A sentimental idealist by nature, he was a friend of Clough and had already been immortalized as “Philip” in the Bothie of Tober-na-Vuolich.[1] He came now to the Antipodes in rationalistic mood and in search of the nobler, freer life; but soon the old beliefs reasserted themselves, yet brought no peace. His mind was “hot for certainties in this our life,” and he had not been five years in Tasmania before he was seeing much of a certain Catholic priest and feeling himself strongly drawn towards the ancient fold. His poor wife, in whom her Huguenot ancestry had bred an instinctive and invincible loathing for Catholicism, felt herself overtaken by a kind of black doom; she made wild threats of leaving him, she shuddered at the thought of what might happen to the children. Yet nothing that she or any of his friends could say might avert the fatal step. Tom Arnold was received into the Roman Catholic Church at Hobart Town on January 12, 1856.
His prospects immediately darkened, for feeling ran high in the Colony against Popery, and it soon became clear that he must give up his appointment and return to England. Already three children had been born to him and Julia, but the young wife was now plunged in preparations for the uprooting of her household and the transport of the whole family across the globe, to an unknown future and a world of unknown faces. The voyage was accomplished in a sailing-ship of 400 tons, the William Brown, so overrun by rats that the mother and nurse had to take turns to watch over the children at night, lest their faces should be bitten; but after more than three months of this existence the ship did finally reach English waters and cast anchor in the Thames on October 17, 1856. It was wet autumn weather and the little family huddled forlornly in a small inn in Thames Street, but the next day a deliverer appeared in the person of William Forster (the future Education Minister), who had married Tom’s eldest sister Jane a few years before and who now carried off the whole family to better quarters in London, helped them in the kindest way and finally saw off the mother and children to the friendly shelter of Fox How—that beloved home among the Westmorland hills which “the Doctor” had built to house his growing family and which was now to play so great a part in the development of his latest descendant, the little Mary Arnold.
Mary Augusta had been born at Hobart Town on June 11, 1851. She was, of course, the apple of her parents’ eyes, and the descriptions which her father wrote of her, in the long letters that went home to his mother at Fox How by every available boat, give a curiously vivid picture of a little creature richly endowed with fairy gifts, but above all with the crowning gift of life. At first she is a “pretty little creature, with a compact little face, good features and an uncommonly large forehead”; then at eight months, “If you could but see our darling Mary! The vigour of life, the animation, the activity of eye and hand that she displays are astonishing. Her brown hair in its abundance is the admiration of everybody.” At a year old she is “passionate but not peevish, sensitive to the least harshness in word or gesture, but usually full of merriment and gladsomeness. She is like a sparkling fountain or a gay flower in the house, filling it with light and freshness.” She has many childish ailments, but conquers them all in a manner strangely prophetic of her later power of resisting illness. “I fear you will think she must be a very sickly child,” writes her father, “and she certainly is delicate and easily put out of order; but I have much faith in the strength of her constitution, for in all her ailments she has seemed to have a power of battling against them, a vitality that pulls her through.” As a little thing of under two her feelings are terribly easily worked upon: “The other evening it was raining very hard and I began to talk to her about the poor people out in the rain who were getting wet and had no warm fire to sit by and no nice dry clothes to put on. You cannot imagine how this touched her. She kept on repeating over and over again, ‘Poor people! Poor people! Out in the rain! Get warm! get warm!’” But as she grows bigger she develops a will of her own that sorely troubles her father, beset with all the ideas of his generation about “prompt obedience”; at three and a half he writes: “Little Polly is as imitative as a monkey and as mischievous; self-willed and resolute to take the lead and have her own way, whenever her companions are anything approaching to her own age. Not a very easy character to manage as you will see, yet often to be led through her feelings, when it would be difficult to drive her in defiance of her will.” Soon he is having “a regular pitched battle with her about once a day,” and writes ruefully home—as though he were having the worst of it—that Polly is “kind enough where she can patronize, but her domineering spirit makes even her kindness partake of oppression.” Two little brothers, Willie and Theodore, had already been added to the family by the time they made the voyage home—playthings whom Mary alternately slapped and cuddled and in whom she took an immense pride of possession. They were the first of a long series of brothers and sisters to whom her kindness, in after years, was certainly not of the kind that “partakes of oppression.”
Thus, at the age of five, this little spirit, passionate, self-willed and tender-hearted, came within the direct orbit of the Arnold family. During most of the four years that followed their arrival she was either staying with her grandmother, the Doctor’s widow, at Fox How, or else living as a boarder at Miss Clough’s little school at Eller How, near Ambleside, and spending her Saturdays at Fox How. Her father meanwhile took work under Newman in Dublin and earned a precarious subsistence for his wife and family by teaching at the Catholic University there. They were times of hardship and privation for Julia, who never ceased to be in love with Tom and never ceased to curse the day of his conversion; and as the babies increased and the income did not she was fain to allow her eldest daughter to live more and more with the kind grandmother, who asked no better than to have the child about the house. And, indeed, to have this particular child about the house was not always a light undertaking! She was wonderfully quick, clever and affectionate, but her tempers sometimes shook her to pieces in storms of passion, and the devoted “Aunt Fan,” the Doctor’s youngest daughter, who lived with her mother at Fox How, was often sorely puzzled how to deal with her. Still, by a judicious mixture of severity and tenderness she won the child’s affection, so that Mary was wont to say, looking slyly at her aunt, “I like Aunt Fan—she’s the master of me!”
The Arnold atmosphere made indeed a very remarkable influence for any impressionable child of Mary’s age to live in; it supplied a deep-rooted sense of calm and balance, an unalterable family affection and a sad disapproval of tempers and excesses of all kinds which, as time went on, had a marked effect on the Tasmanian child. From a Sorell by birth and temperament, as I believe she was, she gradually became an Arnold by environment. If she inherited from her mother those wilder springs of energy and courage which impelled her, like some dæmon within, to be up and doing in life’s race, it was from the Arnolds that she learnt the art of living, the art of harnessing the dæmon. They certainly made a memorable group, the nine sons and daughters of Arnold of Rugby: all of whom, except Fan, the youngest daughter, were scattered from the nest by the time that “little Polly” came to Fox How, but all of whom maintained for each other and for their mother the tenderest affection, so that life at the Westmorland home was continually crossed and re-crossed by their visits and their letters. In looking through these faded letters the reader of to-day is struck by their seriousness and simplicity of tone, by the intense family affection they display and by the very real relation in which the writers stood towards the “indwelling presence of God.” Hardly a member of the family can be mentioned without the prefix “dear” or “dearest,” nor can anyone who is acquainted with the Arnold temperament doubt that this was genuine. Birthdays are made the occasion for rather solemn words of love or exhortation, and if any sorrow strikes the family one may expect without fail to find a complete reliance on the accustomed sources of consolation. Yet they are not prigs, these brothers and sisters; their roots strike deep down to the bed-rock of life, and though they are all (except poor Tom) in fairly prosperous circumstances, they can be generous and open-handed to those who are less so. Tom was, I think, the special darling of the family, and his lapse to Catholicism a terrible trial to them, but none the less did they labour for Tom’s children in all simplicity of heart.
The daughter who, next to “Aunt Fan,” had most to do with little Mary was Jane, the wife of William Forster; Mary was her godchild, and soon conceived a kind of passion for this sweet-faced woman of thirty-five, who, childless herself, returned the little girl’s affection in no ordinary degree. Mary would sometimes go to stay with her at Burley-in-Wharfedale, where she looked with awe at the “great wheels” in Uncle Forster’s woollen mill and saw the children working there—children untouched as yet by their master’s schemes for their welfare, or by the still remoter visions of their small observer. Then there was Matt—Matt the sad poet and gay man of the world, who brought with him on his rarer visits to Fox How the breath of London and of great affairs, for was he not, in his sisters’ eyes at least, the spoilt darling of society, the diner-out, the frequenter of great houses? He looked, we know, with unusual interest upon Tom’s Polly, and in later years was wont to say, with his whimsical smile, that she “got her ability from her mother.” Another aunt to whom the Tasmanian child became much devoted was her namesake Mary, at that time Mrs. Hiley, a woman whose rich, responsive nature and keen sense of humour endeared her greatly to the few friends who knew her well, and whose early rebellions and idealisms had given her a most human personality. It was she among all the group who understood and sympathized most keenly with Tom’s wife, so that between Julia and Mary Hiley a bond was forged that ended only with the former’s death. Poor Julia! The Arnold atmosphere was indeed sometimes a formidable one, and had little sympathy to give to her own undisciplined and tempestuous nature, with its strange deeps of feeling. Julia’s temptations—to extravagance in money matters and to passionate outbursts of temper—were not Arnold temptations, and she often felt herself disapproved of in spite of much outward affection and kindness. And then she would have morbid reactions in which the old Calvinistic hell-fire of her forefathers seemed very near. Once when she was staying at Fox How, ill and depressed, she wrote to her husband: “The feeling grows upon me that I am one of those unhappy people whom God has abandoned, and it is the effect of this feeling I am sure which causes me to behave as I often do. Oh! it is an awful thing to despair about one’s future state....” Probably she felt that in spite of their undoubted humility, her in-laws never quite despaired about theirs.
By the time that Mary was seven years old, that is in the autumn of 1858, it was decided that she should go as a boarder to Miss Anne Clough’s school at Ambleside, or rather at Eller How on the slopes of Wansfell behind the town. Here she spent two years and more—happy on the whole, often naughty and wilful, but usually held in awe by Miss Clough’s stately presence and power of commanding her small flock. There was only one other boarder besides Mary, a girl named Sophie Bellasis, whose recollections of those days were preserved and given to the world long afterwards by her husband, the late Mr. T. C. Down, in an article published by the Cornhill Magazine.[2] Miss Bellasis’ impressions of the queer little girl, Mary Arnold, who was her fellow-boarder, make so vivid a picture that I may perhaps be forgiven for reproducing them here:
“Mary had a very decided character of her own, as well as a pretty vivid imagination, for the odd things she used to say, merely on the spur of the moment, would quite stagger me sometimes. Once when we were going along the passage upstairs leading to the schoolroom, she stopped at one of the gratings where the hot air came up from the furnace, with holes in the pattern about the size of a shilling, and told me that she knew a little boy whose head was so small that he could put it through one of those holes: and after we had gone to bed she would tell me the oddest stories in a whisper, because it was against the rules to talk. I think now that her fancy used to run riot with her, and, of course, she had to give vent to it in any way that suggested itself. But I implicitly believed whatever she chose to tell me, so that you see we both enjoyed ourselves. Her energy and high spirits were something wonderful; out of doors she was never still, but always running or jumping or playing, and she invariably tired me out at this sort of thing. Still, nothing came amiss to her in the way of amusement; anything that entered her head would answer the purpose, and she was never at a loss. I recollect she had a lovely doll, which her aunt, Mrs. Forster, had given her, all made of wax. Once she was annoyed with this doll for some reason or other and broke it up into little bits. We put the bits into little saucepans, and melted them over one of the gratings I told you of. Sometimes Willy Dolly (that was the name we had for the general factotum) would let the fire go down, and then the gratings were cold, and at other times he would have a roaring fire, and then they would be so hot that you couldn’t touch them. So we melted the wax and moulded it into dolls’ puddings, and that was the last of her wax doll!