Che siete dolci e di mezzo sapore.
E se bramate onore,
Fate nell’academia sopratutto
Favellar sempre e legger quel bel putto.”[32]
Bernardo Davanzati’s translation of Tacitus is remarkable for conciseness and force of language, though occasionally lacking in dignity. He also wrote one of the first treatises on coinage, Della Moneta, another on Tuscan agriculture, and a history of the separation of England from the Church of Rome, Storia della Scisma. “He was,” writes Francesco Rondinelli, “of small stature and dark complexion. His eyes were bright, his hair black, and he had but little beard. The forehead was furrowed and lined, as were his cheeks, and his aspect was somewhat stern. In dress he favoured the parsimony and decorum of ancient times; sober in eating and drinking, curt and straightforward in speech, for words, like coins, are more esteemed when they contain large value in a small compass. By some he was called Peppercorn, it may be from his brown and wrinkled face, but more likely from the knowledge, sharp wit and learning contained in so small a body. He was impatient of praise, never esteeming his work perfect. The errors of others he blamed by silence rather than by correction, and often lamented that fortune did not favour those honest, good and modest men, who doing much and asking little, are not appreciated; but rather certain presumptuous people, who have an excellent opinion of and praise themselves, though they are of small account. Besides Latin, he knew Greek, and was a good arithmetician; his judgment was so excellent in all things that he enjoyed the singular happiness of hearing his works praised during his lifetime. It was said by a man of great learning that he collected the jewels of Florentine speech from the pebbles of the Arno, to set in the gold of Tacitus.”
Bernardo’s grandson and namesake came to an untimely death by throwing himself off the top of the tower of the old palace into the courtyard below. The family, by a curious fatality, came to an end by the death of Carlo Davanzati in 1838, in the same way and at the same spot. The palace now belongs to Signor Volpi.
PALAZZO DONATI
Piazza S. Piero Maggiore.
But little remains of the many palaces and towers of this once powerful family. Several stood in the Corso, nearly opposite to those of the Portinari, where two of their grey towers still frown defiance at passers-by and a small square bears their name. Here lived Manetto Donati, whose daughter Gemma became the wife of Dante. Forese Donati was one of the poet’s dearest friends, whilst his brother Corso, of whom more anon, became his deadliest enemy. Their sister, the beautiful Piccarda, who took the habit of S. Clare as a young girl, but was torn from her quiet convent and forced by Corso Donati to break her vows and marry, is one of the most touching figures in the Paradiso. Other Donati palaces, amongst them that of the famous Corso, stood round the church of S. Piero Maggiore founded by the family in the IXth century. Several of them joined the Crusades and died in the Holy Land, and many were made Knights of the Golden Spur by the Emperors Henry II. and Conrad of Swabia. Rivalry had always existed between the Donati and the Cerchi; it became acute when the Neri, or Black Party, came from Pistoja to seek aid from Corso Donati, and the Bianchi, or White Party, turned for help to Vieri de’ Cerchi. “The Priors and other good citizens,” writes Machiavelli, “feared every hour that they would come to blows, and the city be divided into two camps. They therefore appealed to the Pope, praying him to use his authority and put an end to these quarrels with which they were unable to cope. The Holy Father sent for Messer Vieri, and commanded him to make peace with the Donati. At this he expressed astonishment, saying he bore them no malice, and as making peace implied the existence of war, he could not see why, there being no war, it should be necessary to make peace. So Messer Vieri returned from Rome without concluding anything, and the ill-feeling grew apace.... Men being in this excited state, it happened that the Cerchi and the Donati met at a funeral service, and from words came to blows; but for the moment the tumult was appeased. Then the Cerchi decided to attack the Donati, but were repulsed by the bravery of Messer Corso, and many of their followers were wounded. The whole city was in a tumult, the Signori and the laws were trodden under foot by the fury of the more powerful. The Donati and their party were afraid because they were the weaker, so Messer Corso summoned the heads of the Blacks and the Captains of the Party, and it was decided to ask the Pope to send one of royal blood to reform the city, thinking thereby to break the power of the Whites. The meeting and its deliberation was notified to the Priors, and magnified by the adverse party into a plot against liberty. As both sides had armed the Signori, of whom Dante was one [1301], animated by his advice and tranquil courage, called the people to arms, and then forced the leaders of the opposite factions to disarm, and banished Messer Corso Donati with many of the Black Party.”
TOWER OF THE DONATI.