Doffo Spini was killed at the battle of Montecatini in 1315, and Nepo, his brother, was foremost among those citizens who expelled the Duke of Athens, tyrant of Florence. In 1498 another Doffo Spini made himself conspicuous by his virulent antagonism to Savonarola. He was the leader of a band of young nobles who called themselves the “Compagnacci,” and when the ordeal by fire was to take place Doffo, at the head of three hundred well armed Compagnacci, forced his way into the Piazza della Signoria in spite of the proclamation that armed men should not enter. Violi tells us that Doffo Spini often went to Botticelli’s workshop “and frequently said that they had no intention of making the Franciscan enter the fire, and of this they had assured him; it sufficed for them that he should continue the game long enough to enable them to carry out their intention of putting an end to this business of the Friar.” Doffo was one of the examiners appointed to conduct the trial of the three friars, but according to the testimony of Simone Filipepi, Botticelli’s brother, he seems afterwards to have repented of his persecution of Savonarola.

In 1651 the northern half of the great palace was bought by Niccolò Guasconi, and after his death it was sold to the Da Bagnano family, from whom the Marchese Alessandro Feroni bought it in 1768. The other half remained in the possession of the Spini until the death of the last of the family, leaving an only daughter married to Gugliemo Del Tovaglia. She had no children and made Luca Domenico Pitti her heir, whose son Roberto Pitti Spini sold his half of the palace to the Marchese Francesco Feroni in 1807. The southern façade rose straight from the bed of the Arno and the street passed under the palace by a long archway. Room after room and balcony after balcony overhanging the river had been built until the height reached 60 braccie, and grave fears were entertained for the stability of the building. So in July, 1823, that side of Palazzo Spini was taken down and the façade thrown back to admit of the continuation of the Lung’Arno Acciaiuoli. In 1834 the whole palace was sold to Mde. Hombert, and the fine old building was turned into an hotel. The Commune of Florence bought it in 1846, and some years later it was admirably restored.

In the church of Sta. Trinita is a fresco by Domenico Ghirlandajo in which Palazzo Spini is represented as it was in the XVth century.

PALAZZO STROZZI
Piazza degl’ Strozzi, No. 4; and Via Tornabuoni.

The descent of the Strozzi family is traced like one of those old Tuscan towns which claim Noah or Hercules as their founder by an old chronicler, Lotto Fiesolano, who in his History of Florence says: “We cannot pass over in silence what our ancestors have so well described and what is so worthy to be remembered; i. e. that before the Arno was ennobled by the wonderful walls of the Florentine city, the Strozzi already existed. They took their origin from a noble and illustrious cavalier who sprang from the antique race of Arcady, and bore as his emblem a half moon.[89] When fighting, with his strong hand he throttled (strozzò) his enemy. The Etruscans in consequence renamed the family and from that famous father the Strozzi took their name. After Fluentia was built they were made citizens of the town, and aided by that house Fluentia enlarged her frontiers.”

PALAZZO STROZZI.

The real progenitor of the house of Strozzi was however an Ubertino who lived early in the XIIth century. He had two sons, Strozza, and Geri who was killed in the battle of Montaperti. Amongst the descendants of the latter were Tito Vespasiano, and Lucia (the mother of Matteo Bojardo, author of Orlando Innamorato), they were born at Ferrara, where their father, an exile, had entered the service of the Duke. Tito was the favourite pupil of Guarino Veronese, and his name as an elegant Latin poet stood so high that Aldus Manutius collected and published his works. His son, Ercole, was also well known as a writer of Latin verse, and only became a convert to the use of the vulgar tongue owing to his friendship with Bembo. He was one of the wits and scholars who formed the brilliant court of Lucrezia Borgia after she became Duchess of Ferrara. But one June night the poet was found dead, pierced with twenty-two wounds, and as no judicial enquiry was made, rumour accused both the Duke and the Duchess of the deed. Alfonso, out of jealousy of his wife, whose praises Ercole sang in impassioned verses; Lucrezia, because her poet had recently married Barbara, widow of Ercole Bentivoglio. Ciriaco, one of Geri’s many descendants, travelled for some years in the East, and on his return to Florence took his degree as Doctor of Law and opened a school for the teaching of Greek and peripatetic philosophy. In 1535 he was invited to teach in the University of Bologna, and afterwards Cosimo I. summoned him to Pisa. His name, now forgotten, was once lauded to the skies for his attempt to complete the Politics of Aristotle by writing the two lost books. The work was published in Florence in 1563, and a translation appeared in Paris in 1600, as well as an introduction to Aristotle’s Ethics. The gentle fair-faced Maddalena Doni, painted by Raphael, was another descendant of Geri Strozzi, and Caterina, the nun who left the celebrated Strozzi library to the Grand Duke Pietro Leopoldo in 1786 was the last of this line.

Strozza, son of Ubertino, who fought at Montaperti in 1260, was among those who signed the peace between the Guelphs and the Ghibellines. One of his sons, Pagno, was the first Gonfalonier of Justice of sixteen of his house in 1297, when the foundations of the Palazzo Vecchio were laid, and no less than ninety-four of the family were Priors. Lapo, another son, Gonfalonier in 1309, was the father of Palla Strozzi, one of the twelve ambassadors sent by different potentates to Rome to assist at the coronation of Pope Boniface XIII. who, when he heard that they all came from Florence, remarked that the Florentines were the fifth element.[90] Palla’s son, Francesco, distinguished himself by defeating the Pontifical Legate, Cardinal del Poggetto, at Ferrara and was received with high honour on his return to Florence. He filled various important posts under the Republic, and was the ninth Gonfalonier the Strozzi gave to Florence. From him descended the well-known Palla Strozzi, one of the great merchant princes of Florence. In the catasto of 1427 his property was valued at one-fifth more than that of Giovanni de’ Medici. Born in 1372, his name is included in every embassy between 1410 and 1434 and to him together with Coluccio de’ Salutati was due the establishment of a Greek chair in the University of Florence. Vespasiano tells us that he sent to Greece for countless volumes. The Lives of Plutarch, the works of Plato and the Cosmography of Ptolemy, he got from Constantinople, while the Politics of Aristotle were unknown in Italy until he obtained them. I cannot do better than quote J. A. Symonds’ words about this most pathetic and dignified figure in Florentine history. “Palla degl’ Strozzi devoted his leisure and his energies to the improvement of the Studio Pubblico at Florence, giving it that character of humane culture which it retained throughout the age of the Renaissance. To him, again, belongs the glory of having first collected books for the express purpose of founding a public library. This project had occupied the mind of Petrarch, and its utility had been recognized by Colluccio de’ Salutati, but no one had as yet arisen to accomplish it. Being passionately fond of literature, Messer Palla always kept copyists in his own house and outside it, of the best who were in Florence, both for Greek and Latin books; and all the books he could find he purchased, on all subjects, being minded to found a most noble library in Santa Trinita because it was in the centre of Florence, a site of great convenience to everybody (Vespasiano).”

During the struggle for supremacy between Rinaldo degl’Albizzi and Cosimo de’ Medici, Palla degl’ Strozzi, “who was,” writes Machiavelli, “a peaceful man, well-mannered and kindly, better fitted for a life of study than for keeping a party in check and averting civil discord,” tried to preserve a neutral attitude. But the presence of so enlightened and rich a citizen seemed dangerous to the Medicean party, and after the return of Cosimo de’ Medici from exile in 1434 he was banished to Padua, where he died, separated from his children, who shared the same fate in other parts of Italy. The wonderful bust of his daughter Marietta by “il bravo Desider si dolce e bello,” as Raphael’s father called Desiderio da Settignano, is one of the treasures of the Palazzo Strozzi. His cousin Matteo, married to Alessandra Macinghi, was exiled at the same time, and the Strozzi property having been confiscated, she was left in dire poverty with six small children. After her husband’s death at Pesaro, she sent her eldest boy, Filippo, to an old family friend who had a house of business in Palermo. She must have been a lovable, courageous, and sensible woman, judging by her letters.[91] When the last boy left her she wrote to Filippo: “I have no treasure but you my three sons, and for your welfare I have sent you from me, one after the other, without a thought of my own happiness.” When Filippo set up on his own account at Naples she longed to join him, but thought it wiser to stay in Florence and work for the possible restoration of her children to their native city. Charming are her descriptions of the various girls she proposes to her son as suitable wives; they pass before one like a procession out of the frescoes of the XVth century.