Thus constituted, she was at the same time better and worse than other women, because she was more changeable than the surface of the water,—because she was of the color of the moment.
Being a fatalist, the gipsy said to herself that whatever is to happen, happens, and she had never taken the trouble to devise a scheme of revenge. She would simply utter a threat, knowing well that the terror inspired by a prediction is the first calamity that prepares the way for others, by disturbing the mind and heart and judgment. And then, something always goes wrong in the course of a year, collaborating, so to speak, with the sorcerer, and attributed by the victim to the “evil spell” cast upon him. It is upon him, in reality, because he believes that it is. In short, if opportunity offered, she would assist the mischievous propensities of fate, with a word, a gesture, a trifle—and, if opportunity did offer, it was because it was decreed long ages ago, written in the book of destiny that so it should be!
A true creature of instinct, the gipsy had no other secret than that she had none.
She followed her impulses, satisfied her desire for revenge, her love or her hate, without stopping to consider anything or anybody; and, like the wild beast, she, a human being, became an object of dread to civilized people, as nature itself is. Such creatures are implacable. The gipsy loved life, and lived as animals live, without reflection. It was the paltry yet profound mystery of the sphinx repeated. Her actions were those of a brute, not far removed from the lower types of mankind, notwithstanding her lovely human face, in which the eyes, like Pan’s, not clear, seemed veiled with falsehood because they were veiled to their own sight with their own lack of knowledge, their uncertainty and suspense. Look at the eyes of a goat or a heifer. They are as deep as Bestiality, cunning and strong, cowering in the shadow of the sacred wood. Life longs to live. It is lying in ambush there. It is sure of her and bides its time. The human beast not only has more craft than the fox or tiger, but has the power of speech as well. Nothing is more horrible than words without a conscience.
After all, Zinzara was always sincere, although she never appeared so, because her versatility placed her from moment to moment in contradiction with herself.
The caress and the wound that one received from her in rapid succession did not prove that she had feigned love or hate. She did, in fact, love and hate by turns, from moment to moment, or rather, without loving or hating, she acted in accordance with her own fancy, sincere in her contradictions—and very artlessly withal.
She bore some resemblance to the ape, as it sits among the branches, softly rocking its little one in its arms with an almost human air, then suddenly relaxes its hold and lets its offspring fall, forgotten, to the ground, in order to pluck a fruit that hangs near by.
She was a personage of importance in her own eyes, and she saw nobody but herself at all times and under all circumstances.
The gipsy was formidable, as a spirit concealed in an element whose slave it should be. She had the force of a thunderbolt, of an earthquake, of any fatal occurrence impossible to foresee or to ward off.
The viper is not evil-minded. He does not prepare his own venom. He finds it all prepared. Disturb him, and he bites before he makes up his mind to do it.