During this time, chance ordered it, that Mr. Rogery, who had also been taken by the Moors, stopped at the same place: he was brought by some of the natives, who were taking him also to their sovereign Zaide: he soon perceived Mr. Kummer lying with his face to the earth, and thought he was dead; at this sight, a mortal chillness pervaded all the limbs of the unfortunate Rogery; he deplored the loss of a friend, of a companion in misfortune: he approached him trembling; but his grief was soon changed into joy, when he perceived that his friend still breathed; he took hold of him, and embraced him eagerly. These two unfortunate men were transported with mutual joy, at meeting in the midst of their distress, with a fellow countryman. Mr. Rogery had lost every thing; they had taken from him about forty pieces of 20 francs each, his watch, and all his effects: he had nothing left but his shirt, a very bad pair of pantaloons, and a hat. The wives of the Moors, and still more the children, had greatly tormented him; the latter, continually pinched him, and hindered him from taking a moment's sleep. His character was remarkably soured by this treatment, and his faculties rather impaired. These two unfortunate men, after having related their distresses to each other, fell asleep close together; some hours after, the Moors returned, and gave them some of the berries we have before mentioned. The caravan soon set forward again, and took a South West direction, which led to the camp of King Zaide: they reached it in the evening, but the monarch was absent; the report of our shipwreck had reached his camp, and Zaide, who desires to see every thing himself, had gone to the sea-shore to have assistance given to such of the persons shipwrecked, as he should meet with. The King did not return till twenty-four hours after, which gave time for our travellers to repose, and for Prince Muhammed to make a bargain with the two whites: to conduct them to the Isle of St. Louis; the Prince demanded for his trouble, including the expences of provisions and travelling, 800 gourdes for each, and obliged them before they set out, to sign an agreement in the Arabic language: Mr. Kummer consented to it, and said to Mr. Rogery, when we have once got to St. Louis, we will give them what we please. The latter hesitated, being much more scrupulous on that point, he would not at first accede to an agreement which he feared he should not be able to perform; but seeing that the Moors were resolved to keep him among them, he consented to accept the absolute proposal of the Prince, and the conventions were signed.
Our two travellers passed a part of their time in examining the customs of these people; we shall mention some circumstances which particularly struck them. They observed, that the children imperiously command their fathers and mothers: but especially the latter, who never oppose their inclinations; hence, doubtless comes that despotic spirit, which is carried to the extreme; a refusal, or a delay, in the executions of their orders irritates them, and their anger is so violent that in the first transport, the unhappy slave who may have excited their fury, runs the risk of being stabbed on the spot. Hence, too doubtless the manly boldness which characterises them, and which seems to inspire those who surround them, with respect and submission. The Moors are, in every respect, much superior to the Negroes: braver than they are, they reduce them to slavery, and employ them in the hardest labour; they are, in general, tall and well made, and their faces are very handsome, and full of expression.
However, it may also be observed that the Moors of both sexes, appear at the first sight, like a people composed of two distinct races, which have nothing in common, except, the extremely brown, or tanned colour of their skin, and the shining black of their hair. The greater part of them, it is true, are endowed with the stature, and the noble, but austere features, which call to mind some of the great Italian painters, but there are several, (indeed the smaller number) whose cranium and profile form a singular contrast with the others. Their head is remarkably elongated, the ears small: the forehead, which, in the first, is very high and finely formed, is contracted in the latter, and becomes at the top disagreeably protuberant; their eyes are sunk, and placed as it were obliquely, which gives them the savage look with which they are reproached, and their lower jaw has a tendency to be elongated. Some of them have, it is true, the high forehead of the former: but it always differs by being sunk in at the base. These latter are, perhaps, the descendants of the aborigines of this country, whose characteristic features are still discernible, notwithstanding their alliance with so many strangers? History has, indeed, transmitted to us some of the customs of the Numidians, who were by turns, the enemies, and the allies of the Romans; but it has not condescended to draw their portrait. Juvenal somewhere speaks of the withered hands of the Moors: manus ossea Mauri. But, besides, that this is general in hot countries, this description may be understood of ill-fed slaves.
The travellers remarked that there was no difference between the very frugal diet of the slaves, who are all blacks, and that of their masters. The fathers and mothers, as well as the marabous, (a kind of priests) pass their leisure moments in teaching the principles of their religion, as well as instructing them in reading and writing on the sand; the wives of King Zaide, the number of whom is considerable, passively obey Fatima, who is the favourite, or chief wife of the sovereign.
Our travellers estimated the number of men, women, children and slaves, at seven or eight hundred persons; their flocks appeared to them very numerous: they constitute part of the wealth of Zaide, who possesses a great many besides, in different parts of the kingdom, the extent of which is pretty considerable; it has about sixty leagues of coast, and stretches to a great depth in the interior of the desert. The people, as we have said, call themselves Trasas, and profess the Mahometan religion; they hunt lions, tigers, leopards, and all other ferocious animals, which abound in this part of Africa. Their commerce is in furs or skins, and ostrich feathers: they manufacture the leather called basil, in french, basane, which they prepare very well;[A11] they make this leather into pocketbooks, to which they give different forms, but in general, that of a sabretache. They also dress goats skins, and join several together to give them more breadth; they are known under the name of peaux de maures, are excellent, and afford a complete defence against the rain: in form, they nearly resemble the dress of a Capuchin; they sell all these articles in the interior, as well as goldsmiths work, which they manufacture with only a hammer, and a little anvil; but their chief commerce, which is very extensive, is in salt, which they carry to Tombuctoo, and to Sego, large and very populous cities, situated in the interior of Africa. Sego is built on both sides of the river Niger, and Tombuctoo not far from its banks, the former about five hundred, and the latter about six hundred leagues East of the Island of Goree. The Marabous, who are almost all traders, frequently extend their journeys into Upper Egypt. The Moors and the Negroes, have an extraordinary respect for these priests, who manufacture leather, into little etuis, perfumed bags, and pocketbooks, to which they give the name of gris-gris. By means of magic words spoken over the gris-gris, and little notes written in Arabic, which they enclose in them, he who carries such a one about him, is secure against the bite of wild beasts; they make them to protect the wearer against lions, crocodiles, serpents, &c. They sell them extremely dear, and those who possess them set a very high value on them; the king and the princes are not less superstitious than those whom they command. There are some who wear as many as twenty of these gris-gris fixed to the neck, the arms, and the legs.
After a day's stay, King Zaide arrived: he had no ornament which distinguished him; but he was of a lofty stature, had an open countenance, and three large teeth in the upper jaw, on the left side, which projected at least two lines over the under lip, which the Moors consider as a great beauty. He was armed with a large sabre, a poniard and a pair of pistols; his soldiers had zagayes or lances, and little sabres in the Turkish fashion. The King has always at his side, his favourite negro, who wears a necklace of red pearls, and is called Billaï. Zaide received the two whites kindly, ordered that they should be well-treated, and that Mr. Rogery should not be molested, he being continually tormented by the children. Mr. Kummer was much more lively, and did not mind his misfortunes; he wrote Arabic, and had passed himself off for the son of a Mahometan woman; all this greatly pleased the Moors, who treated him well; while Mr. Rogery, deeply affected by his misfortunes, and having just lost his last resources, did not much rely on the good faith of the Moors.
In the course of the day, the King ordered Mr. Kummer to relate to him the events of the last French revolution; he was already acquainted with those of the first. Mr. Kummer did not exactly comprehend what the king wanted of him. Zaide ordered his chief minister, to draw upon the sand, the map of Europe, the Mediteranean, and the coast of Africa, along that sea: he pointed out to him the Isle of Elba, and ordered him to relate the circumstances which had taken place in the invasion of 1815, from the moment that Buonaparte left it. Mr. Kummer took advantage of this favorable moment, to ask for his watch; and the King ordered his son to return it to the Toubabe, who then commenced his narrative; and as in the course of it he called the Ex-Emperor, sometimes Buonaparte, and sometimes Napoleon, a Marabou, at the name of Buonaparte, interrupted him, and asked if he was the general whose armies he had seen in Upper Egypt, when he was going on his pilgrimage to Mecca, to which Mr. Kummer answering in the affirmative, the king and his suite were quite delighted; they could not conceive how a mere general of army had been able to raise himself to the rank of Emperor: it seems that these people had, till then, believed that Napoleon and Buonaparte were two different persons. Mr. Kummer was also asked if his father belonged to the army of Egypt; he said no, but that he was a peaceable merchant, who had never borne arms. Mr. Kummer continued his narrative, and astonished more and more, the King of the Trasas, and all his court. The next day, Zaide desired to see the two whites again, from whom he always learnt something new. He sent away the Moors, his subjects, who had brought Mr. Rogery, and ordered his son, Prince Muhammed, accompanied by one of his ministers, two other Moors of his suite, and a slave, to conduct the two whites to Andar. They had camels to carry them, as well as their provisions. Zaide, before he dismissed them, made them take some refreshments, gave them provisions, for a part of the journey, and advised Mr. Kummer to entrust his watch to his son; because, by that means, he would be secure from its being taken from him by the Moors; and that it would be returned to him at Saint Louis. Mr. Kummer immediately obeyed. The prince faithfully executed his father's orders.
Before the departure of the two Frenchmen, the King wished to shew them his respect for the laws which govern his dominions; knowing that this quality is that which nations always desire to find in those who govern them; he therefore thought, with reason, that he could not give a higher idea of his virtues, and show his character in a more honorable light, than by convincing them that he was the protector and most faithful observer of the laws: to prove it, he related the following anecdote:
"Two princes, my subjects, had had an affair, for a long time, in litigation: to terminate it, they resolved to ask me to be arbitrator between them; but the proposals which I made, though I thought them reasonable, were not approved by them; so that after my proposals, a violent quarrel arose between the two parties: a challenge ensued, and the two princes left my tent to decide their cause by arms. In fact, they fought in my presence; one of them, the weakest, who was my friend, was thrown down by his adversary, who stabbed him immediately. I had the grief to see my friend die, and notwithstanding all my power, it was impossible for me, as our laws allow duelling, and on account of the respect which I have for them, to avenge the death of the prince whom I esteemed. You may judge, by this, how scrupulously I observe the laws by which I govern my dominions, and which regulate the rights of the princes, as well as those of the citizens, and of the slaves."
The third and fourth day, after they had quitted the camp of King Zaide, our travellers were reposing as usual, till the greatest heat of the day should be passed. During the repast, the minister, who had the contracts between the Prince and the two Frenchmen, took from his great gris-gris, or pocket book, that of Mr. Rogery, who snatched it from him, and tore it into a thousand pieces; immediately one of the Moors rushed upon him, seized him by the throat, with one hand threw him on the ground, and was going to stab him with a dagger which he held in the other; happily, the Prince, out of regard for Mr. Kummer, whom he particularly esteemed, pardoned him who had dared, so seriously, to insult one of his ministers. But, during the four or five days that the journey continued, they incessantly tormented him; and did not give him a fourth part of what was necessary for his support, so that the unfortunate man was frequently obliged to gnaw the bones which the Moors had thrown away; they also forced him to make the whole journey on foot; it was pretty long; for these gentlemen, on their arrival at St. Louis, estimated it at a hundred and forty leagues at the least, because the Moors made them go so much out of their way.