From these districts a salt is derived which is held in much estimation by the Portuguese, who consider it an excellent antidote. The history of the discovery of such a great virtue in this salt is worthy of relation. It appears to have been owing to an elephant, who when wounded by a poisoned arrow, a weapon which the Negroes shoot at those monstrous animals, continued, to the great astonishment of the hunters, to walk and graze without shewing any sign of pain. One of the Negroes asserted that he saw the elephant go to the side of a stream, and convey some sand to its mouth by means of its trunk: he and his companions then went to look at what they supposed to be sand, when they found that it was a white salt, having a slight taste of alum. They then attacked another elephant, which did the same; on which the Negroes communicated their discovery to the Portuguese, who are dreadfully alarmed at poisoned weapons: they made various experiments with this salt, and discovered it to be the best antidote hitherto known. To cure one-self radically of any poison absorbed, it is only necessary to drink a drachm of this salt dissolved in water.
In the river of Nongne, a trade is carried on from the month of March till August, at which time ships must take the advantage of returning with the south winds. Between this river and that of Sierra Leone there are four others, namely those of Pongue, Tafali, Samos, and Cassores; they are all navigable, and present great commercial advantages. The people who inhabit the countries through which they run, are the Zapes, the Foules, the Cocolis, and the Nalez.
The Zapes divide themselves into hordes, who go by different names; there are for instance, the vagabond Zapes, who have no settled habitations; the athletic Zapes; the thin Zapes, &c. All these people are idolaters, though they acknowledge a Supreme Being, but do not worship him, though they consider him as the master of all other gods. They are extremely clever in the art of poisoning arrows, and make use of poison in various ways: they also know the antidote lately mentioned, and sell it; so that they circulate both the poison and the cure; their greatest trade, however, is in elephants’ teeth. There is likewise a certain fruit which they dispose of, called Colles, which the Portuguese are very fond of: it has a bitter taste, and imparts an excellent flavour to water.
It is not impossible to spread civilization amongst people who are still savage, nor to render highly valuable those extensive lands which are fertile, and so favourably treated by nature. Our interest, humanity, and love for the arts and sciences, all conspire to render such attempts a duty of morality.
CHAP. IX.
OF THE ISLES OF LOS OR IDOLES. — ACCOUNTS OF CERTAIN ANIMALS. — THE CROCODILE OR CAYMAN. — THE ELEPHANT. — THE RIVER-HORSE. — TAMED CROCODILES. — SINGULAR ANECDOTE OF AN ELEPHANT. — A PARTICULAR ACCOUNT OF THE HIPPOPOTAMUS.
ABOUT forty leagues to the south of Bissagos, in lat. 9° 27′ long. 15° 40′ you arrive at the islands of De Los or Idoles: they are seven in number, but only three of them are inhabited. The four others are properly nothing but rocks. On the easternmost of these isles is an English factory. Their isolation from the continent, and the elevation of their soil, render them as healthy as they are agreeable; the natives call them Sarotima, that is, the “land of the white man:” we knew them formerly under the name of Tamara.
About sixty years ago these islands were only inhabited by a single family, called Bagos; at present they are overloaded with a mixture of Bagos, and the fugitive slaves of the Suzees and the Mandingos.