There are no other professions known amongst them than those of carpenters, smiths, and makers of musical instruments. They are very active and clever in their labour, particularly so considering the imperfection of their tools. In each family they spin and weave their linen, and make their own clothes; the women spin and card the cotton, and the men weave and sew.

Their dress is both simple and convenient: the boys and girls wear nothing but the tuntungée, which is a thin band of linen passed between the thighs. The females are distinguished by the manner in which they wear it, as they have a cord round their waist, in which they tuck the tuntungée, and leave the ends hanging down before and behind; they likewise carry round the loins a belt composed of several rows of seeds. The boys bring one of the ends of the tuntungée in front; they twist the rest round them, and let the other end hang down behind. The women quit this dress on their marriage, and then appear in a piece of cotton cloth, which hangs below the calf of the leg.

The women are passionately fond of ornaments; they wear ear-rings, necklaces, bracelets, finger-rings, chains, strings of coral, &c., and paint their faces with different colours. In short, an African lady, on coming from her toilet, is an object well worth observance. Over the ordinary dress, which is nothing but the small and short petticoat, they put another of red taffety; a silk handkerchief thrown loosely round their neck, falls down them like a child’s bib: another of the same colour is put over the head; and the ears, neck, &c. are loaded with the ornaments already mentioned. They dress their hair in curious folds, so as to form crescents or circles, paint the forehead white, and generally have five or six silver rings on each finger. A lady of this description on going out has her servants walking behind her; they are generally girls from ten to fifteen years of age, who are the handsomest that can be found, and who ornament themselves with coral and seeds; they wear a piece of taffety or fine India stuff thrown over the left shoulder.

The men’s dress is a large shirt without either collar or waist-band, but with wide sleeves, trowsers, which reach below the calf of the leg; and a hat or small cap, which sits tight on the head, and is made of the linen of the country. In other respects they generally go with the head and feet bare, the chiefs excepted, who always endeavour to imitate the Whites. The Mandingos, however, are distinguishable from the rest by always wearing red sandals and bonnets, and ornamenting their shirts and trowsers with embroidery, at which they are very clever.

The men never walk without their belmos, which is a large and straight knife hung in a belt at the right thigh; they in fact carry two instruments, one to eat with, and the other to defend themselves.

The Negroes build their villages generally on the banks of a river or creek, that they may follow fishing; and such a place may always be recognised by the pullams with which it is surrounded: these are large trees, whose presence always announces an uncultivated country: for the natives never give themselves the trouble to clear more soil than they want to build on; they are not even aware, that the felling of the trees that surround them, would render their dwellings more wholesome. Their streets are never built in a straight line, because each person chuses the spot which he likes best; he then builds as many little houses as he has women or people to accommodate, and the whole of these huts describe a circle, which is surrounded by stakes, as has already been mentioned; while such is the activity of vegetation, that these stakes in a few months become a complete hedge. The junction of several of these habitations forms a town, which often covers a quantity of ground, and is generally inclosed with a mud-wall. When the people are at war, they have several barriers, which they close always at sunset, and never open them on any occasion whatever till morning: they are guarded all the night by vigilant sentinels. The shape of their huts has already been described. I have only to add, that their doors are not like ours, except amongst those who pique themselves on imitating the Whites: the others consist of a mat fixed to the roof; and when this mat is let down, no one must be so indifferent as to enter without giving notice, though this precaution is unnecessary when the mat is raised. The edges of the roof project seven or eight feet over the wall, and rest upon poles: this shed is thus converted into a sort of portico, which secures the wall from rain, and, with certain additions, serves as a place for their stores.

In the more distant parts of the country, the natives build large houses of bricks baked in the sun, and these houses may last many years if care be taken to secure them from the injuries of the weather. No chimnies are constructed in their habitations, though they make a fire in them every evening to drive away the musquitos, and prepare their food.

The common people, slaves, and children sleep on mats or dried skins, spread upon the ground; but the free Negroes, and those in easy circumstances, have a kind of alcove formed of four stakes driven into the earth, on which they hang mats in the manner of curtains. In the men’s apartments is a box to contain their clothes and treasure, which is covered with a mat or a skin, whereon they place their weapons. The women’s chamber contains the domestic utensils, mats, stools, and always a looking-glass.

In the Mandingo countries there is a mosque in every town, from the steeple of which the people are called to prayers, the same as in Turkey.

Polygamy in these regions is practised in its utmost latitude. The women are frequently hostages for alliance and peace; and the chiefs of two tribes who have been at war, cement their treaties by an exchange of their daughters: private individuals do the same; and this circumstance may be the reason why the chiefs in particular have such a great number of women.