Isle St. Louis, and those in its neighbourhood, are not proper for cultivation: their soil is flat, sandy, and barren, but little above the level of the river, and consequently exposed to inundations; that of Babagué excepted. Those which lie higher up possess, on the contrary, the greatest fertility, and produce cotton, indigo, and tobacco spontaneously. But it is an erroneous assertion that they contain orange and lemon trees, as these salutary fruits are totally unknown on the banks of the Senegal.
In the small circumference of Isle St. Louis, there are a fort, a powder-magazine, a hospital, a church, and about twenty brick houses. The Negroes, whether slaves or freemen, inhabit wooden huts covered with thatch, and of a conical form. All the streets are large and perfectly straight, which produces an agreeable effect. A large burying-ground is also at the southern point.
The inhabitants are very religious, though they are not all Catholics; I even think that the greater portion are Mahomedans: nevertheless, they all live together in peace and harmony. Each sect believes in God, and adores him after its own manner, so that no one is disturbed on account of his religious opinions.
In my time, the population of the colony amounted to six or seven thousand souls, among whom were about three hundred white inhabitants, Mulattos, or free Negroes. It appears that since they have increased considerably, the census of 1801, having estimated them at ten thousand. This augmentation is owing to the successive arrival of slaves purchased at Galam, and who have remained on the island; so that the increase has now become too great in relation to the extent of the place and the means of procuring subsistence. Another island has therefore been acquired, to which the superflux of the population will be sent, with the view of forming a new colony. That of Isle St. Louis contains a civilized, humane, gentle, and economical people, who are consequently happy. The men are tall, well made, ardent, courageous, sober, and indefatigable; they possess a robust constitution, are uncommonly faithful; and have a noble gait and physiognomy. Indeed it is impossible to find more attentive or sincere domestics; as they carry to extremities their affection for those who have done them any service.
The women are sensible, modest, tender, faithful, and particularly handsome; their charms being increased by an air of innocence and a mildness of language. They have, however, an invincible inclination for love and voluptuousness; while they express the sentiments of those passions with an accent and tone of voice, which our organs cannot imitate either in point of feeling or softness. They have a skin as black as ebony; a well-formed nose, generally aquiline; eyes large and lively; thin, vermilion lips; and the finest teeth in the world. In short, their shape is enchanting; and they may be said to combine all the perfections of beauty.
The marriages of the Black or Mulatto catholics take place at the church, as in France; those of the Mahometans are celebrated according to the law of the prophet. The union of a white man with a black or mulatto girl is a compact quite peculiar.
It is not indissoluble, but lasts as long as the parties have no reason to complain of each other; or till they are obliged to separate for ever; but if the absence of the man be only for a certain time, the woman remains single, waits with patience for the return of her husband, and she does not make choice of another, except in case of death, or the assurance that he will not return. This second union affixes no stigma on the honour or reputation of the woman.
When a black man wishes to marry, and has made his choice, he finds the parents of the girl, and asks their consent: if he obtain it, the day is fixed for the ceremony. The girl then, veiled from head to foot, is conducted by her parents and nearest friends to the house of the bridegroom: here they find every thing disposed for a feast, and a table copiously served. The guests eat, drink, sing, and dance to the sound of instruments during the whole night, and make a shocking riot. The married couple are then conducted to a chamber, and the musicians, buffoons, and mountebanks attend at the door, till the marriage be consummated, in order to publish the success of the bridegroom and the virtue of the bride. They carry the testimony through the streets, written in letters of blood on a piece of white cotton; but the blood is generally that of a fowl. If the new married woman be a widow, this ridiculous farce does not take place.
The girl thus married takes the name of the husband, and does the honours of his house; the children who proceed from such an union, bear the name of their father. Whence it happens that at Isle St. Louis and Goree we meet with several mulatto families which have French and English names. A woman thinks herself honoured by partaking of the couch of a white man, and is true, submissive, and grateful to the utmost extent; in short, she uses every art to merit his kindness and love.
If the husband embark to cross the sea, the disconsolate wife accompanies him to the shore, and sometimes follows him by swimming after the ship as far as her strength will allow; when obliged to return, she gathers up the sand on which the impression of his last footsteps remain, and wrapping it in a piece of cotton, places it at the foot of her bed.