A Treatise on Relics

by Jean Calvin

It did the same thing with the apostles, martyrs, and other saints, and, instead of observing their lives in order to imitate their examples, it directed all its attention to the preservation and admiration of their bones, shirts, sashes, caps, and other similar trash.

I know well that there is a certain appearance of real devotion and zeal in the allegation, that the relics of Jesus Christ are preserved on account of the honour which is rendered to him, and in order the better to preserve his memory. But it is necessary to consider what St Paul says, that every service of God invented by man, whatever appearance of wisdom it may have, is nothing better than vanity and foolishness, if it has no other foundation than our own devising. Moreover, it is necessary to set the profit derived from it against the dangers with which it is fraught, and it will thus be found that, to have relics is a useless and frivolous thing, which will most probably gradually lead towards idolatry, because they cannot be handled and looked upon without being honoured, and in doing this men will very soon render them the honour which is due to Jesus Christ. In short, the desire for relics is never without superstition, and what is worse, it is usually the parent of idolatry. Every one admits that the reason why our Lord concealed the body of Moses, was that the people of Israel should not be guilty of [pg 219] worshipping it. Now, we may conclude that the act to be avoided with regard to the body of Moses must be equally shunned with regard to the bodies of all other saints, and for the same reason—because it is sin. But let us leave the saints, and consider what St Paul says of Jesus Christ himself, for he protests that he knew him not according to the flesh, but only after his resurrection, signifying by these words, that all that is carnal in Jesus Christ must be forgotten and put aside, and that we should employ and direct our whole affections to seek and possess him according to the spirit. Consequently the pretence that it is a good thing to have some memorials either of himself or of the saints, to stimulate our piety, is nothing but a cloak for indulging our foolish cravings which have no reasonable foundation; and should even this reason appear insufficient, it is openly repugnant to what the Holy Ghost has declared by the mouth of St Paul, and what can be said more?

It is of no use to discuss the point whether it is right or wrong to have relics merely to keep them as precious objects, without worshipping them, because experience proves that this is never the case.

It is true that St Ambrose, in speaking of Helena, the mother of the Emperor Constantine the Great, who sought with great trouble and expense for the cross of our Lord, says that she did not worship the wood, but the Lord who was suspended upon it. But it is a very rare thing, that a heart disposed [pg 220] to value any relics whatever should not become to a certain degree polluted by some superstition.

I admit that people do not arrive at once at open idolatry, but they gradually advance from one abuse to another until they fall into this extremity, and, indeed, those who call themselves Christians have, in this respect, idolatrised as much as Pagans ever did. They have prostrated themselves, and knelt before relics, just as if they were worshipping God; they have burnt candles before them in sign of homage; they have placed their confidence in them, and have prayed to them, as if the virtue and the grace of God had entered into them. Now, if idolatry be nothing else than the transfer elsewhere of the honour which is due to God, can it be denied that this is idolatry? This cannot be excused by pretending that it was only the improper zeal of some idiots or foolish women, for it was a general custom approved by those who had the government of the church, and who had even placed the bones of the dead and other relics on the high altar, in the greatest and most prominent places, in order that they should be worshipped with more certainty.

It is thus that the foolish fancy which people had at first for collecting relics, ended in this open abomination,—they not only turned from God, in order to amuse themselves with vain and corruptible things, but even went on to the execrable sacrilege of worshipping dead and insensible creatures, instead of the [pg 221] one living God. Now, as one evil never comes alone but is always followed by another, it thus happened that where people were seeking for relics, either of Jesus Christ or the saints, they became so blind that whatever name was imposed upon any rubbish presented to them, they received it without any examination or judgment; thus the bones of an ass or dog, which any hawker gave out to be the bones of a martyr, were devoutly received without any difficulty. This was the case with all of them, as will be shown hereafter.

For my own part, I have no doubt that this has been a great punishment inflicted by God. Because, as the world was craving after relics, and turning them to a wicked and superstitious use, it was very likely that God would permit one lie to follow another; for this is the way in which he punishes the dishonour done to his name, when the glory due to him is transferred elsewhere. Indeed, the only reason why there are so many false and imaginary relics is, that God has permitted the world to be doubly deceived and fallen, since it has so loved deceit and lies.

The first Christians left the bodies of the saints in their graves, obeying the universal sentence, that all flesh is dust, and to dust it must return, and did not attempt their resurrection before the appointed time by raising them in pomp and state. This example has not been followed by their successors; on the contrary, the bodies of the faithful, [pg 222] in opposition to the command of God, have been disinterred in order to be glorified, when they ought to have remained in their places of repose awaiting the last judgment.

They were worshipped; every kind of honour was shown to them, and people put their trust in such things. And what was the consequence of all this? The devil, perceiving man's folly, was not satisfied with having led the world into one deception, but added to it another, by giving the name of relics of saints to the most profane things. And God punished the credulous by depriving them of all power of reasoning rightly, so that they accepted without inquiry all that was presented to them, making no distinction between white or black.

It is not my intention now to discuss the abominable abuse of the relics of our Lord, as well as of the saints, at this present time, in the most part of Christendom. This subject alone would require a separate volume; for it is a well-known fact that the most part of the relics which are displayed every where are false, and have been put forward by impostors who have most impudently deceived the poor world. I have merely mentioned this subject, to give people an opportunity of thinking it over, and of being upon their guard. It happens sometimes that we carelessly approve of a thing without taking the necessary time to examine what it really is, and we are thus deceived for want of [pg 223] warning; but when we are warned, we begin to think, and become quite astonished at our believing so easily such an improbability. This is precisely what has taken place with the subject in question. People were told, “This is the body of such a saint; these are his shoes, those are his stockings;” and they believed it to be so, for want of timely caution. But when I shall have clearly proved the fraud which has been committed, all those who have sense and reason will open their eyes and begin to reflect upon what has never before entered their thoughts. The limits of my little volume forbid me from entering but upon a small part of what I would wish to perform, for it would be necessary to ascertain the relics possessed by every place in order to compare them with each other. It would then be seen that every apostle had more than four bodies,[128] and each saint at least two or three, and so on. In short, if all the relics were collected into one heap, the only astonishment would be that such a silly and clumsy imposition could have blinded the whole earth.