Thirdly, What kind of a being God is—Chap. X.
Fourthly, The impiety of ascribing to God a visible form, with observations on the adoration and origin of images—Chap. XI.
Fifthly, The reasonableness that God alone should be supremely worshipped—Chap. XII.
Lastly, The unity of the Divine Essence, and the distinction of three Persons—Chap. XIII.
On the other of these topics, the knowledge of man, it contains,
First, A dissertation on the creation of the world, and on the good and evil angels, all which relate to man—Chap. XIV.
Secondly, Proceeding to man himself, an examination of his nature and powers—Chap. XV.
But, in order to a clearer illustration of the knowledge of God and man, the three remaining chapters treat of the government of all human actions and of the whole world, in opposition to fortune and fate, stating the pure doctrine, and showing its use; and conclude with proving that, though God uses the agency of the wicked, he is pure from all pollution, and chargeable with no blame.