Adieu, my sound-hearted brother; for indeed I am obliged here to break off my discourse, since I have been too late in rising up. Will you remember me in the most friendly way to all the brethren—Chaponneau, Cordier, Thomas, Michael, Fatin, and the others? Blessed be the Lord, who was present in his strength for the subduing of that beast which had lifted up the horn against his glory! Salute also, for me, your brother Walter, with his wife. The Lord have you in his safe keeping. All our friends salute you.—Yours,

Calvin.

[Lat. orig. autogr.Library of Geneva. Vol. 106.]


XLIX.—To Monsieur du Tailly.[213]

Review of the Conferences of Haguenau—the state of parties in Germany.

Strasbourg, 28th July 1540.

Monsieur du Tailly,—Owing to my having put off writing to you my last letters until we should have more certain news of the Assembly of Haguenau to send you, I was unwilling to let this bearer depart without a letter, albeit the matter has not yet been brought to a conclusion. I shall, therefore, briefly report progress up to this present time. You are aware that King Ferdinand had summoned the princes of his party some time before those of our side, for the purpose of taking counsel with them as to the quarter in which it would be most advisable to attack us. After having held their consultation, they have given it as their opinion to elect four suitable arbiters, to hear the controverted points on the one side and on the other, with the view of arriving at some settled determination. The commissioners were the Count Palatine, the Bishop of Treves, both electors; the Duke of Bavaria, and the Bishop of Strasbourg. Not one of our princes has yet appeared, for that they have been summoned on too short an intimation, and to that effect have excused themselves to the Emperor; but they have despatched with a safe conduct their ambassadors and councillors, along with learned men, to make all the needful arrangements. These same persons, although they might by rights have refused those whom they had presented to them as arbiters, or at least a part, have nevertheless agreed to accept them, so as to let them understand that they did not wish on any account whatever to draw back. But it has come to pass, as indeed we always thought it would. Whenever there has been some stir about making a beginning, Messieurs the arbiters, not knowing where to commence, have asked our folk what they had to say. To which they have returned for answer, that they required, in terms of the Confession presented at Augsbourg, the Churches might be reformed, offering, on their part, to clear up any difficulties which might lie in the way, and to explain more fully whatever might be obscure. Thereupon, Nausea[214] advised Ferdinand to yield to us at once the marriage of the clergy and the communion in both kinds; as to other matters in dispute, that it was not lawful to enter upon them without the leave of our holy father the Pope. That also met with the entire approval of Faber,[215] of Cochlæus,[216] and their companions. So, in conclusion, answer is made by Ferdinand, and by those who were of a like mind with himself, that it depends on our princes, and it is their fault if no good method of agreement were fallen upon; that for his part, he was there to deliberate in friendly conference for that end, but that they had not deigned to give him a meeting. That notwithstanding all that, the Emperor will not oppose the assembling of another diet, in which the points in dispute may be discussed on both sides, but under such conditions that, after each debate, the definite decision must be referred to his Majesty [the Emperor] and his Holiness the Pope. That, in the meanwhile, our folk must not be strengthening themselves by new alliances, nor entice away any one to receive their religion, while, at the same time, the confederate alliances entered upon since the Assembly of Nuremberg[217] must be annulled.

As to that objection, that our princes have hindered the progress of the treaty, it has been easy enough to meet it with a sufficient reply, for there was no need for their being present in person, when they sent their doctors and their councillors with full power. Moreover, they had promised to come if they saw that a settlement was contemplated in good earnest. As for the conference, that they received very willingly, but the whole of the conditions they utterly rejected as unbearable, not to say ridiculous; for it is the very reverse of what the Emperor had promised at Frankfort.