I hope to know by the first what decision you have come to with our captain.[136]
To make an end, Monsieur: having humbly commended me to your good grace and of Madame, and having presented the like remembrances to you on the part of my wife and others, I supplicate our good Lord always to have a care of you, to rule you by his Spirit, to strengthen you against all stumbling-blocks and annoyances, as well as the whole of your household. Although I have not leisure to write to the young ladies, I desire to be very affectionately remembered to all three.
Your servant and humble brother,
John Calvin.
[Fr. orig. autogr.—Library of Geneva. Vol. 194.]
CXCVIII.—To Monsieur de Budé.[137]
He exhorts him to follow the example of the rest of his family, and retire to Geneva.
This 19th June 1547.
Monsieur,—Although I am personally unknown to you, I do not hesitate on that account to write you privately, hoping that my letter will be welcome, as well for the sake of the Master whom I serve, as for the matter of which it treats; and also that those who have induced me to do so, have credit enough with you, as I believe they have, to secure me access. I have heard of the upright spirit which our Lord has given you, wherefore let us all praise him. For although you may have many temptations of a worldly kind where you are, to impede and distract you, you nevertheless do not cease to groan under the unhappy captivity in which you are held, desiring to escape from it. And indeed your honest zeal has been already partially manifested, when, in place of hindering the party who were about to shift their quarters, you confirmed them in their good purpose, and instead of delaying, have endeavoured to forward their departure, only regretting that you could not follow them immediately. Now, then, seeing that Satan has many means to damp our zeal in well-doing, and that our nature is very apt to side with him, you must stir up the fire which God by his Spirit has already lighted in your heart, until the good desire be realized. You must abandon everything as hurtful which separates you from him, in whom lies all our happiness, and with whom if we are not united, we forfeit life and salvation. We do not mean, however, to condemn all those who live elsewhere, as if the kingdom of God were shut up within our mountains, while we know it is extended over all. But it is right, wheresoever we are, that God should be honoured by us, and we are nowise to be excused, if we pollute the earth which he has sanctified to our use. If we are in a place where we are not permitted to acquit ourselves of our duty, and where the fear of death leads us to do what is evil, we ought, knowing our grievous infirmity, to seek the remedy: which is, to withdraw from such bondage. Since our Lord has opened your eyes to let you see what an evil it is to defile yourself with superstition, it only remains for you to come forth of it. Besides, you have less excuse than another, considering the position which you hold, for the reckoning will be twofold, if instead of shewing the way, as you are bound to do, you give occasion to those who see you, to step aside out of it.