(80.) In well-constituted minds,[557] festivals, spectacles, and music bring more vividly before us, and make us feel the more the misfortunes of our relatives or friends.
(81.) A great mind is above insults, injustice, grief, and raillery, and would be invulnerable were it not open to compassion.
(82.) We feel somewhat ashamed of being happy at the sight of certain miseries.
(83.) Men have a very quick perception of their smallest advantages and are as backward in discovering their faults. They never ignore they have fine eyebrows and well-shaped nails, but scarcely know they have lost an eye, and not at all when they are wanting in understanding.
Argyra pulls off her glove to show her fine hand, and does not forget to let us have a peep of her little shoe, which makes us think she has a small foot; she laughs at serious as well as at funny observations to show her fine teeth; if she does not hide her ears it is because they are well shaped; and if she does not dance, it is because she is not too well satisfied with her waist, which is not very slender. She knows perfectly well what she is about, with the exception of one thing: she is always talking, and has not one grain of sense.
(84.) Men do not value very highly the affections of the heart, but idolise the gifts of body and mind. A person who, in speaking of himself, would coolly say that he is good, constant, faithful, sincere, just, and grateful, does not imagine he offends against modesty; but he would not venture to say that he is sprightly, or that he has fine teeth or a soft skin; that would be rather too much of a good thing.
It cannot be denied that men admire two virtues, courage and liberality, because they highly value two things which these virtues cause us to neglect, namely, life and money; yet no one boasts that he is courageous or liberal.
No one in speaking of himself will say, especially without any foundation, that he is handsome, generous, eminent, for men value those qualities too highly, and so they are satisfied with thinking they possess them.
(85.) Whatever similarity is apparent between jealousy and emulation, they differ as much as vice and virtue.