(116.) An old man who is careless in his dress, or else overdressed, increases his wrinkles, and looks as senile as he really is.
(117.) An old man is proud, disdainful, and unsociable if he is not very intelligent.
(118.) A courtier of a ripe old age, who is a sensible man and has a good memory, is an inestimable treasure; he is full of anecdotes and maxims; he knows a good many curious circumstances of the history of the age, which are never met with in books; and from him we may learn such rules for our conduct and manners which can be depended upon, because they are based on experience.[569]
(119.) Young men can bear solitude better than old people, because their passions occupy their thoughts.
(120.) Though Philip[570] is rather old, he is over-natty and effeminate, and only cares for little dainties; he has studied the art of eating, drinking, sleeping, and taking exercise, and scrupulously observes the smallest rules he has prescribed for himself, which all tend to his comfort; even a mistress, if his system allowed him to keep one, could not tempt him to break them; he is overburdened with superfluities, to which he is so accustomed that he cannot do without them. He thus increases and strengthens the ties which bind him to life, and employs the remainder of it in making its loss more grievous. Was he not already sufficiently afraid of dying?
(121.) Gnathon[571] lives for no one but himself, and the rest of the world are to him as if they did not exist. He is not satisfied with occupying the best seat at table, but he must take the seats of two other guests, and forgets that the dinner was not provided for him alone, but for the company as well; he lays hold of every dish, and looks on each course as his own; he never sticks to one single dish until he has tried them all, and would like to enjoy them all at one and the same time. At table his hands serve for a knife and fork; he paws the meat over and over again, and tears it to pieces, so that if the other guests wish to dine, it must be on his leavings. He does not spare them any of those filthy and disgusting habits which are enough to spoil the appetite of the most hungry; the gravy and sauce run over his chin and beard; if he takes part of a stew out of a dish, he spills it by the way over another dish and on the cloth, so you may distinguish him by his track. He eats with a great deal of smacking and noise, rolls his eyes, and uses the table as a manger, picks his teeth and continues eating; he makes every place his home, and will have as much elbow-room in church and in a theatre as if he were in his own room. When he rides in a coach, it must always be forward, for he says that any other seat will make him fall in a swoon, if we can believe him. When he travels he is always in advance of his companions, so as to get first to the inn, and choose the best room and the best bed for himself; he makes use of everybody, and his own and other peopleʼs servants run about and do his errands; everything is his he lays his hands on, even clothes and luggage; he disturbs every one, but does not inconvenience himself for anybody; he pities no one, and knows no other indispositions but his own, his over-feeding and biliousness; he laments no personʼs death, fears no oneʼs but his own, and to redeem his own life, would willingly consent to see the entire human race become extinct.
(122.) Clito[572] never had but two things to do in his life, to dine at noon and to eat supper in the evening;[573] he seems only born for digestion, and has only one subject of conversation, namely, the entrées of the last dinner he was present at, and how many different kinds of potages[574] there were; he then talks of the roasts and entremets; remembers precisely what dishes were brought up after the first course, does not forget the side-dishes, the fruit and the assiettes;[575] names all the wines and every kind of liquor he has drunk; shows himself as well acquainted as a man can possibly be with culinary language, and makes his hearer long to be at a good dinner, provided he were not there. He prides himself on his palate which cannot be imposed upon, and has never been exposed to the terrible inconvenience of being compelled to eat a wretched stew or to drink an indifferent wine. He is a remarkable person in his way, who has brought the art of good living to the highest perfection; there never will be another man who ate so much and so nicely; he is, therefore, the supreme arbiter of dainty bits, and it would hardly be allowable to like anything he did not approve of. But he is no more! When he was almost dying he still would be carried to the table, and had guests to dinner on the day of his death. Wherever he may be he is sure to eat; and should he rise from the grave it will be to eat.
(123.) Ruffinusʼ hair begins to turn grey, but he is healthy; his ruddy cheeks and sparkling eyes promise him at least twenty years more; he is lively, jovial, familiar, and does not care for anything; he laughs heartily, even when he is alone, and without any cause; he is satisfied with himself, with his family, his little fortune, and calls himself fortunate. Some time since he lost his only son, a young man of great promise, who might have become an honour to his family; other people shed tears, but he did not, and merely said, “My son is dead, and his mother will soon follow him,” and then he was comforted. He has no passions, no friends nor enemies; no one troubles him; everybody and everything suits him; he speaks to those he never saw before with the same freedom and confidence as to those he calls his old friends, and very soon tells them his bad jokes and stories. Some people address him and then leave him, but he does not mind it, and the tale he began to one person he finishes to another who has just come.
(124.) N ... is less worn with age than disease, for he is not more than threescore and eight, but he has the gout and suffers from nephritic colic; he looks quite emaciated and has a greenish complexion, which forebodes no good; yet he has his lands marled, and reckons he has no need to manure them these fifteen years; he has some young wood planted, and hopes that in less than twenty years it will afford him a delicious shade. He has a house built of free-stone, and at the corners are iron clasps to make it stronger; he assures you, coughing, and in a weak and feeble tone of voice, that it will last for ever. He walks every day among the workmen, leaning on one of his servantsʼ arms, shows his friends what he has done, and tells them what he purposes to do. He does not build for his children, for he has none, nor for his heirs, who are scoundrels and who have quarrelled with him; he only builds to enjoy it himself, and to-morrow he will be dead.