An honest man is neither a saint nor a pretender in religion, but has only confined himself to being virtuous.
(56.) Genius, taste, intelligence, good sense, are all different, but not incompatible.
Between good sense and good taste there is as much difference as between cause and effect.
Intelligence is to genius as the whole is in proportion to its part.
(57.) Shall I call a man sensible who only practises one art, or even a certain science, in which I allow him to be perfect, but beyond that displays neither judgment, memory, animation, morals, nor manners; does not understand me; thinks not, and expresses himself badly; a musician, for example, who, after he has enraptured me with his harmony, seems to be shut up with his lute in the same case, and when he is without his instrument is like a machine taken to pieces, in which there is something wanting and from which nothing more is to be expected?
Again, what shall I say of a certain talent for playing various games, and who can define it to me? Is there no need of foresight, shrewdness, or skill in playing ombre[635] or chess? And if there is, how does it happen that we see men of hardly any intellect excel in these games, and others of great talent scarcely show moderate ability, and get confused and bewildered when they have to move a pawn or play a card?
There is something in this world, which, if possible, is still more difficult to understand. Some person seems dull, heavy, and stupefied; he knows neither how to speak, nor to relate what he has just seen; but, if he puts pen to paper, he can tell a tale better than any man; he makes animals, stones, and trees talk, and everything which does not speak; his works are light, elegant, natural, and full of delicacy.[636]
Another is simple, timorous, and tiresome in conversation; he mistakes one word for another, and judges of the excellence of his work merely by the money it brings him; he cannot read this work aloud, nor decipher his own handwriting. But let him compose, and he is not inferior to Augustus, Pompey, Nicomedes, and Heraclius; he is a king, and a great king, a politician and a philosopher; he undertakes to make heroes speak and act; he depicts the Romans, and in his verse they are greater, and more like Romans, than in their own history.[637]
Should you like to have an outline of another prodigy? Imagine a man, easy, gentle, affable, yielding, and then all of a sudden violent, enraged, furious, and capricious; represent to yourself a man simple, artless, credulous, sportive, and flighty, a grey-haired child; but let him recollect himself, or rather give himself up to the genius dwelling within him, and perhaps quite independent of him and without his knowledge, he will display rapture, lofty thoughts, splendid imagery, and pure latinity. You may well ask if I speak of one and the same man? Yes, of Theodas,[638] and of no one else. He shrieks, is quite agitated, rolls on the ground, rises, shouts, and roars; and yet amidst this whirlwind of words shines forth a brilliant effulgence which delights us. To speak plainly, he talks like a fool and thinks like a wise man; he utters truth in a ridiculous way, and sensible and reasonable sayings in a foolish manner; people are surprised to hear common sense arise and bud amidst so much buffoonery, so many grimaces and contortions. I may say also that he speaks and acts better than he understands; he has within him, as it were, two souls, which are unconnected and do not depend on one another, but act each in their turn and have quite distinct functions. This astonishing picture would want another touch should I omit to state that he is anxiously craving for praise, has never enough of it, and is ready to fly at any of his critics, but in reality is docile enough to profit by their censure. I begin to imagine I have drawn the portraits of two wholly different persons; and yet to find a third in Theodas is not quite impossible, for he is kind-hearted, agreeable, and has excellent qualities.
Next to sound judgment, diamonds and pearls are the rarest things to be met with.