(14.) Courtly manners are contagious; they are caught at Versailles,[385] as the Norman accent is at Rouen and Falaise; we partly find them amongst quartermasters, superintendents, and confectioners;[386] a man with no very great intellect may become proficient in them; one with a lofty genius and of solid worth does not sufficiently value such accomplishments to make it his principal business[387] to study and acquire them; he contracts them imperceptibly, and does not trouble himself to get rid of them.

(15.) N ...,[388] in a great flutter, comes up to the kingʼs chamber, turns everybody aside, and clears the way; he scratches at the door, nay, almost raps; he gives his name, and the people around him recover now their breath; after some time he is admitted, but it is with the crowd.[389]

(16.) Courts are haunted by certain bold adventurers, of free-and-easy manners, who introduce themselves, pretend to possess greater abilities than others in their profession, and are believed on their sole assertion.[390] In the meanwhile they take advantage of this general belief, or of the fondness of some men for novelty; they make their way through the crowd, and reach the ear of the prince, with whom the courtier sees them talking, whilst he thinks himself happy if he only obtains a glance. It is not difficult for great people to get rid of them, for as they are only admitted on sufferance, and are of no consequence, their dismissal is of no importance: then they disappear, at once rich and out of favour; and the very men who so lately were deceived by them are ready to be deceived by others.

(17.) Some men, on entering a room, make but a slight bow, stretch their shoulders and thrust out their chests like women; they ask you a question, look another way, and speak in a loud tone, to show that they think themselves above every one present; they stop, and everybody gathers around them; they do all the talking, and seem to take the lead. This ridiculous and simulated haughtiness continues until some really great person makes his appearance, when they shrink away at once, and are reduced to their natural level, for which they are all the better.

(18.) Courts cannot exist without a class of courtiers who can flatter, are complaisant, insinuating, devoted to the ladies, whose pleasures they direct, whose weaknesses they study, and whose passions they flatter; they whisper some naughty words to them, speak of their husbands and lovers in a proper manner, conjecture when they are sad, ill, or expect a baby; they head the fashions, refine on luxury and extravagance, and teach the fair to spend in a short time large sums on clothes, furniture, and carriages; they wear nothing themselves but what shows good taste and riches, and will not live in an old palace till it be repaired and embellished; they eat delicately and thoughtfully; there is no pleasure they have not tried and of which they cannot tell you something; they owe their position to themselves, and they keep it with the same ability they made it. Disdainful and proud, they no longer accost their former equals, and scarcely bow to them; they speak when every one else is silent; enter, and at inconvenient hours thrust themselves into places where men of the highest rank dare not intrude; and when such men, after long services, their bodies covered with wounds, filling great posts or occupying high official positions, do not look so confident, and seem embarrassed. Princes listen to what these courtiers have to say, who share all their pleasures and entertainments, and never stir out of the Louvre or the Castle,[391] where they behave themselves as if quite at home and in their own house; they seem to be in a thousand different places at one and the same time; their countenances are sure always to attract the notice of any novice at court; they embrace and are embraced, they laugh, talk loud, are funny, tell stories, and are of an easy disposition; they are agreeable, rich, lend money, but, after all, are of no importance.[392]

(19.) Would any person not think that to Cimon and Clitandre alone are intrusted all the details of the State, and that they alone are answerable for them? The one manages at least everything concerning agriculture and land, and the other is at the head of the navy. Whoever will give a sketch of them must express bustle, restlessness, curiosity, activity, and paint Hurry itself. We never see them sitting, standing, or stopping; no one has ever seen them walk; for they are always running, and they speak whilst running, and do not wait for an answer; they never come from any place, or go anywhere, but are always passing to and fro. Stop them not in their hurried course, for you would break their machinery; do not ask them any questions, or, if you do, give them at least time to breathe and to remember that they have nothing to do, can stay with you long, and follow you wherever you are pleased to lead them. They do not, like Jupiterʼs satellites,[393] crowd round and encompass their prince, but precede him and give notice of his coming: they rush with impetuosity through the crowd of courtiers, and all who stand in their way are in danger. Their profession is to be seen again and again, and they never go to bed without having acquitted themselves of such an important duty, so beneficial to the commonwealth. They know, besides, all the circumstances of every petty accident, and are acquainted with anything at court people wish to ignore; they possess all the qualifications necessary for a small post. Nevertheless they are eager and watchful about anything they think will suit them as well as slightly enterprising, thoughtless, and precipitate. In a word, they both carry their heads very high, and are harnessed to the chariot of Fortune, but are never likely to sit in it.

(20.) A courtier who has not a pretty name ought to hide it under a better;[394] but if it is one that he dares own,[395] he should then insinuate that his name is the most illustrious of all names, and his house the most ancient of all others; he ought to be descended from the princes of Lorraine, the Rohans, the Châtillons, the Montmorencys,[396] and, if possible, from princes of the blood; he ought to talk of nothing but dukes, cardinals, and ministers; to introduce his paternal and maternal ancestors in all conversations, as well as the Oriflamme[397] and the Crusades; to have his apartments adorned with genealogical trees, escutcheons with sixteen quarters, and portraits of his ancestors and of the relatives of his ancestors; to value himself on his having an old castle with turrets, battlements, and portcullises; to be always speaking of his race, his branch, his name, and his arms; to say of a man that he is not a man of rank, of a woman that she is not of noble extraction;[398] or to ask whether Hyacinthus is a nobleman when they tell him he has drawn a great prize in the lottery.[399] If some persons laugh at such absurd remarks, he lets them laugh on; if others make erroneous comments, they are welcome; he will always assert that he takes his place after the royal family, and, by constantly repeating it, he will finally be believed.

(21.) It shows a simple mind to acknowledge at court the smallest alloy of common blood, and not to set up for a nobleman.

(22.) At court people go to bed and rise only with a view to self; it is what they revolve in their own minds morning and evening, night and day; it is for this they think, speak, are silent or act; it is with this disposition that they converse with some and neglect others, that they ascend or descend; by this rule they measure all their assiduity, complaisance, esteem, indifference, or contempt. Whatever progress any of them seems to make towards moderation and wisdom, they are carried away by the first motive of ambition along with the most covetous, the most violent in their desires, and the most ambitious. Can they stand still when everything is in motion, when everything is stirring, and forbear running whither every one runs? Such people even think they only owe their success in life to themselves; and a man who has not made it at court is supposed not to have deserved it; and this judgment is without appeal. However, is it advisable for a man to leave the court without having obtained any advantage by his stay, or should he remain there without favour or reward? This question is so intricate, so delicate, and so difficult to decide, that a very large number of courtiers have grown old without coming to any affirmative or negative conclusion, and died, at last, without having arrived at any final resolution.