Enthroned by an eternal law,
Hath Discord reign'd throughout the universe.
In proof, I might from this our planet draw
A thousand instances diverse.
Within the circle of our view,
This queen hath subjects not a few.
Beginning with the elements,
It is astonishing to see
How they have stood, to all intents,
As wrestlers from eternity.
Besides these four great potentates,
Old stubborn earth, fire, flood, and air,
How many other smaller states
Are waging everlasting war!
In mansion deck'd with frieze and column,
Dwelt dogs and cats in multitudes;
Decrees, promulged in manner solemn,
Had pacified their ancient feuds.
Their lord had so arranged their meals and labours,
And threaten'd quarrels with the whip,
That, living in sweet cousinship,
They edified their wondering neighbours.
At last, some dainty plate to lick,
Or profitable bone to pick,
Bestow'd by some partiality,
Broke up the smooth equality.
The side neglected were indignant
At such a slight malignant.
Some writers make the whole dispute begin
With favours to a bitch while lying in.
Whate'er the cause, the altercation
Soon grew a perfect conflagration.
In hall and kitchen, dog and cat
Took sides with zeal for this or that.
New rules upon the cat side falling
Produced tremendous caterwauling.
Their advocate, against such rules as these,
Advised recurrence to the old decrees.
They search'd in vain, for, hidden in a nook,
The thievish mice had eaten up the book.
Another quarrel, in a trice,
Made many sufferers with the mice;
For many a veteran whisker'd-face,
With craft and cunning richly stored,
And grudges old against the race,
Now watch'd to put them to the sword;
Nor mourn'd for this that mansion's lord.
Resuming our discourse, we see
No creature from opponents free.
'Tis nature's law for earth and sky;
'Twere vain to ask the reason why;
God's works are good,--I cannot doubt it,--
And that is all I know about it.
I know, however, that the cause
Which hath our human quarrels brought,
Three quarters of the time, is nought
That will be, is, or ever was.
Ye veterans, in state and church,
At threescore years, indeed,
It seems there still is need
To give you lessons with the birch!
[IX].--THE WOLF AND THE FOX.
Whence comes it that there liveth not
A man contented with his lot?
Here's one who would a soldier be,
Whom soldiers all with envy see.
A fox to be a wolf once sigh'd.
With disappointments mortified,
Who knows but that, his wolfship cheap,
The wolf himself would be a sheep?
I marvel that a prince[[16]] is able,
At eight, to put the thing in fable;
While I, beneath my seventy snows,
Forge out, with toil and time,
The same in labour'd rhyme,
Less striking than his prose.
The traits which in his work we meet,
A poet, it must be confess'd,
Could not have half so well express'd:
He bears the palm as more complete.
'Tis mine to sing it to the pipe;
But I expect that when the sands
Of Time have made my hero ripe,
He'll put a trumpet in my hands.
My mind but little doth aspire
To prophecy; but yet it reads
On high, that soon his glorious deeds
Full many Homers will require--
Of which this age produces few.
But, bidding mysteries adieu,
I try my powers upon this fable new.
'Dear wolf,' complain'd a hungry fox,
'A lean chick's meat, or veteran cock's,
Is all I get by toil or trick:
Of such a living I am sick.
With far less risk, you've better cheer;
A house you need not venture near,
But I must do it, spite of fear.
Pray, make me master of your trade.
And let me by that means be made
The first of all my race that took
Fat mutton to his larder's hook:
Your kindness shall not be repented.'
The wolf quite readily consented.
'I have a brother, lately dead:
Go fit his skin to yours,' he said.
'Twas done; and then the wolf proceeded:
'Now mark you well what must be done,
The dogs that guard the flock to shun.'
The fox the lessons strictly heeded.
At first he boggled in his dress;
But awkwardness grew less and less,
Till perseverance gave success.
His education scarce complete,
A flock, his scholarship to greet,
Came rambling out that way.
The new-made wolf his work began,
Amidst the heedless nibblers ran,
And spread a sore dismay.
Such terror did Patroclus[[17]] spread,
When on the Trojan camp and town,
Clad in Achilles' armour dread,
He valiantly came down.
The matrons, maids, and aged men
All hurried to the temples then.--
The bleating host now surely thought
That fifty wolves were on the spot:
Dog, shepherd, sheep, all homeward fled,
And left a single sheep in pawn,
Which Renard seized when they were gone.
But, ere upon his prize he fed,
There crow'd a cock near by, and down
The scholar threw his prey and gown,
That he might run that way the faster--
Forgetting lessons, prize and master.
How useless is the art of seeming!
Reality, in every station,
Is through its cloak at all times gleaming,
And bursting out on fit occasion.
Young prince, to your unrivall'd wit
My muse gives credit, as is fit,
For what she here hath labour'd with--
The subject, characters, and pith.
[[16]] A prince.--The infant Duke de Bourgogne. See Note to Table IV., Book XII. The context shows that La Fontaine was over seventy when this fable was written.
[[17]] Patroclus.--In the Trojan war, when Achilles, on his difference with Agamemnon, remained inactive in his tent, Patroclus, his friend, put on Achilles' "armour dread," and so caused dire alarm to the Trojans, who thought that Achilles had at last taken the field.
[X].--THE LOBSTER AND HER DAUGHTER.[[18]]
The wise, sometimes, as lobsters do,
To gain their ends back foremost go.
It is the rower's art; and those
Commanders who mislead their foes,
Do often seem to aim their sight
Just where they don't intend to smite.
My theme, so low, may yet apply
To one whose fame is very high,
Who finds it not the hardest matter
A hundred-headed league to scatter.
What he will do, what leave undone,
Are secrets with unbroken seals,
Till victory the truth reveals.
Whatever he would have unknown
Is sought in vain. Decrees of Fate
Forbid to check, at first, the course
Which sweeps at last with torrent force.
One Jove, as ancient fables state,
Exceeds a hundred gods in weight.
So Fate and Louis[[19]] would seem able
The universe to draw,
Bound captive to their law.--
But come we to our fable.
A mother lobster did her daughter chide:
'For shame, my daughter! can't you go ahead?'
'And how go you yourself?' the child replied;
'Can I be but by your example led?
Head foremost should I, singularly, wend,
While all my race pursue the other end.'
She spoke with sense: for better or for worse,
Example has a universal force.
To some it opens wisdom's door,
But leads to folly many more.
Yet, as for backing to one's aim,
When properly pursued
The art is doubtless good,
At least in grim Bellona's game.
[[18]] Aesop; also in Avianus.
[[19]] Louis.--Louis XIV.
[XI].--THE EAGLE AND THE MAGPIE.[[20]]
The eagle, through the air a queen,
And one far different, I ween,
In temper, language, thought, and mien,--
The magpie,--once a prairie cross'd.
The by-path where they met was drear,
And Madge gave up herself for lost;
But having dined on ample cheer,
The eagle bade her, 'Never fear;
You're welcome to my company;
For if the king of gods can be
Full oft in need of recreation,--
Who rules the world,--right well may I,
Who serve him in that high relation:
Amuse me, then, before you fly.'
Our cackler, pleased, at quickest rate
Of this and that began to prate.
Not he of whom old Flaccus writes,
The most impertinent of wights,
Or any babbler, for that matter,
Could more incontinently chatter.
At last she offer'd to make known--
A better spy had never flown--
All things, whatever she might see,
In travelling from tree to tree.
But, with her offer little pleased--
Nay, gathering wrath at being teased,--
For such a purpose, never rove,--
Replied th' impatient bird of Jove.
'Adieu, my cackling friend, adieu;
My court is not the place for you:
Heaven keep it free from such a bore!'
Madge flapp'd her wings, and said no more.
'Tis far less easy than it seems
An entrance to the great to gain.
The honour oft hath cost extremes
Of mortal pain.
The craft of spies, the tattling art,
And looks more gracious than the heart,
Are odious there;
But still, if one would meet success,
Of different parishes the dress
He, like the pie, must wear.
[[20]] Abstemius.