Nothing proves to the audience that the sabre is really sharpened, or that the edge is more cutting than the back, although the Arab who holds it by the point is careful to wrap it up in a handkerchief; in this imitating the jugglers who pretend they have cut their finger with one of the daggers they use in their tricks.
Besides, in performing this trick, the invulnerable turned his back on the audience. He knew the advantage to be derived from this circumstance; hence, at the moment when about to lay himself on the sabre, he very adroitly pulled back over his stomach that portion of his clothing he had raised. Lastly, when the fourth actor mounted on his back, he rested his hands on the shoulders of the Arabs who held the sabre. The latter apparently maintained his balance, but, in reality, they supported the whole weight of his body. Hence, the only requirement for this trick is to have the stomach more or less pressed in, and I will explain presently that this can be effected without any injury or danger.
As for the Aïssaoua, who place their hands in a bag filled with serpents, and play with those reptiles, I will rely on Colonel de Neveu’s judgment. This is what he says in his work already quoted:
“We often pushed our incredulity and curiosity so far as to order the Aïssaoua to come to our house with their menagerie. All the animals they stated to us were vipers (lifâ), were only innocent lizards (hanech), and when we offered to put our hand in the bag holding their reptiles, they hastily retired, convinced that we were not duped by their tricks.”
I will add that these serpents, even had they been of a dangerous character, could have had their teeth pulled out, so as to be harmless. In support of this assertion, I noticed that these reptiles left no wound where they bit.
I did not see the trick performed of striking the arm and making the blood issue; but it seems to me that a small sponge filled with ruddle and concealed in the striking hand, would be enough to accomplish the prodigy. On wiping the arm, the wound is necessarily cured.
When I was a boy, I often made wine come out of a knife or of my finger, by pressing a small sponge full of the liquor which I concealed in my hand.
I have often seen men champ wine-glasses between their teeth, and not hurt themselves; but not one of them swallowed the fragments. Hence, it was difficult for me to explain this trick of the Aïssaoua, till, by the assistance offered me by a physician, I found in the Dictionnaire des Sciences Médicales for 1810, No. 1143, a paper written by Dr. Lesauvage on the harmlessness of powdered glass.
This gentleman, after quoting various instances of people he had seen eat glass, thus describes various experiments he made on animals:
“After placing a great number of dogs, cats and rats on a dietary of pounded glass, the fragments being two to three lines in length, not one of the animals was ill, and on opening some of them no injury could be detected all along the alimentary canal. Being convinced, too, of the harmlessness of swallowing glass, I determined to take some myself in the presence of my colleague, M. Cagel, of Professor Lallemand, and several other persons. I repeated this experiment several times, and experienced not the slightest feeling of pain.”