“Lasciate ogni speranza.”
Yes, let all of us who, when we take the atom by assault, imagine that we are storming the universe: let us abandon all hope here. The sanctuary of origin will not be opened for us. In vain do we seek to fathom the riddle of life: we shall never attain [[164]]the exact truth. The hook of theory catches nothing but illusions, acclaimed to-day as the last word of knowledge, rejected as false to-morrow and replaced by others which are sooner or later seen to be erroneous in their turn. Where then is this truth? Does it, like the asymptote of the geometricians, recede into infinity, pursued by our curiosity, which always draws nearer to it without ever reaching it?
This comparison would be suitable were our knowledge a curve of uniform development; but it goes forwards and backwards, up and down, twists and turns, approaches its asymptote and then suddenly runs away from it. It may chance to cross it, but only unconsciously. The full knowledge of the truth escapes it.
Be this as it may, the Minotaur couple, in so far as our casual observations enable us to see, are remarkably zealous where the family is concerned. We should have to go high indeed in the animal series to find similar instances. Furred and feathered life will afford us hardly any equivalents.
If such things occurred, not in the Dung-beetle world but in our own, we should speak of them as pertaining to a very fine morality. [[165]]The expression would be out of place here. Animals have no morality. It is known to man alone, who formulates it and improves upon it gradually in the light of his conscience, that sensitive mirror in which is concentrated all that is best within us.
The advance of this improvement, the loftiest of all, is extremely slow. Cain, the first murderer, after slaying his brother, reflected a little, we are told. Was this remorse on his part? Apparently not, but rather apprehension of a hand stronger than his own. The fear of punishment to reward the crime was the beginning of wisdom.
And this fear was justified, for Cain’s successors were singularly skilled in the art of constructing homicidal engines. After the fist came the stick, the club, the stone thrown by the sling. Progress brought the flint arrow-head and ax and later the bronze sword, the iron pike, the steel blade. Chemistry took a hand in the business and must be awarded the palm for extermination. In our own day, the wolves of Manchuria could tell us what orgies of human flesh they owe to improved explosives.
What has the future in store for us? One dares not think of it. Piling at the roots of [[166]]our mountains, picrate on dynamite, panclactite on fulminate and other explosives a thousand times more powerful, which science, ever in progress, will not fail to invent, shall we end by blowing up the planet? Thrown into confusion by the shock, will the ragged splinters of the terrestrial clod whirl away in vortices like that of the asteroids, the apparent ruins of a vanished world? This would be the end of all great and noble things, but it would be the end also of much that is ugly and much that is pitiful.
In our day, with materialism in full sway, we have physics working precisely at demolishing matter. It pulverizes the atom, subtilizing it until it disappears, transformed into energy. The tangible and visible mass is only appearance; in reality all is force. If the knowledge of the future succeeded in harking back on a large scale to the primordial origins of matter, a few slabs of rock, suddenly disintegrated into energy, would dislocate the glove into a chaos of forces. Then Gilbert’s[2] great word-picture would be realized: [[167]]
“Et d’ailes et de faux dépouillé désormais,