“I hope the Gaels did not have that abominable custom.”

“They had one that was worse: they carried not only the scalp, but the whole head, which they dried in the sun, after nailing it by the ears to the entrance of the hut in the midst of hunting trophies, boars’ heads and wolves’ heads. Those were their titles of nobility.”

“And we are descended from those frightful savages?”

“The tattooed Gaels with red hair, nailing the enemy’s head to their door, are, as far back as history can show, the first inhabitants of our country; we count them as among our earliest ancestors. Some of their barbarous customs have come down to us, greatly modified, it is true. I have just given you an example, in tattooing; I give you another in the matter of trophies of the chase. After the manner of the ancient Gaels, it is still the custom in the country to nail to the big barn-doors wolves’ and foxes’ heads and the dead bodies of hawks and owls.”

“Those who do that,” said Louis, “little suspect to what horrible custom their practice is related.”

“Your tattooed hunters interest me very much,” Emile declared. “Their houses, dress, furniture—how about all those things?”

“In those wretched times a shelter under rocks, a natural excavation, a grotto, were the first dwelling-places. [[176]]But there came a day when those wild retreats were found insufficient, and human ingenuity made its first attempts in the art of building. To provide oneself with a shelter was not enough; it was necessary above all to maintain an unremitting state of defense. The forests were overrun with formidable animals, and there was perpetual warfare between neighboring tribes. As a safeguard against surprise, wherever there were lakes, the houses were built on piling in the middle of the water.

“It must have taken a prodigious expenditure of energy for man, as yet so poorly provided with tools, to build these lake villages, or lacustrine villages, as they are called. With a stone ax the tree that was to be felled was laboriously girdled at the base, and then the application of fire completed the process. Whole days and perhaps the united efforts of a number of workers were necessary to obtain one joist such as a wood-cutter would now turn out with a few strokes of his steel ax. But with their tools of flint, hardly hitting the wood and falling to pieces with the slightest maladroit blow, it was an enormous undertaking for them. They were in about the same plight that our carpenters would be in if the latter were obliged to cut down and trim an oak with nothing but an old rusty knife. I leave you to imagine, then, the labor and patience expended in obtaining the thousands of joists needed in this piling. Apparently each head of a family furnished one as his share, which gave him the right to erect his hut on the common building-lot. At a later period, perhaps, [[177]]in order to extend the area of the straggling village as the population increased, the furnishing of a new pile was required of each adult male inhabitant. It was the extraordinary contribution, the sacred debt, that he was obliged to pay once in his lifetime.

“The piles, pointed and hardened in the fire at one end, were dragged to the edge of the lake, where canoes of plaited wicker towed them to the chosen spot. There they were stood on end and driven into the soft mud until the tops were on a level with the water. Finally the spaces between the multitude of piles were filled with stones. The whole formed an artificial islet of great solidity, or rather a shoal submerged and covered with several feet of water. On the tops of the piles, just above the general level, cross-beams were laid, then boughs of trees, and on top of these beaten earth. Finally, on this artificial soil, beneath which circulated the waters of the lake, dwellings were erected.

“They were round or oval huts, made of a framework of interlacing branches and a layer of rich earth. A single opening, very low, through which one had to crawl, gave access to an interior, not unlike our baker’s oven.