THE CRIOCERES (continued)
The Crioceris has found safety inside its opal globe. Safety? Ah, but what an unfortunate expression I have used! Is there any one in the world who can flatter himself that he has escaped the spoiler?
In the middle of July, at the time when the Twelve-spotted Crioceris comes up from under the ground in the adult form, my rearing-jars yield me swarms of a very small Gall-fly, a slender, graceful, blue-black Chalcid, without any visible boring-tool. Has the puny creature a name? Have the nomenclators catalogued it? I do not know, nor do I much care; the main thing is to learn that the covering of the asparagus-berry, which becomes an opal globe when the grub has emptied it, has failed to save the recluse. The Tachina-midge drains her victim by herself; this other, tinier creature feasts in company. Twenty or more of them batten on the grub together.
When everything seems to foretell a quiet life, a pigmy among pigmies appears, charged with the express duty of exterminating an insect which is protected first by the casket of the berry and next by the shell, the underground work of the grub. To eat the Twelve-spotted Crioceris is its mission in life, its special function. When and how does it deliver its attack? I do not know.
At any rate, proud of her vocation and finding life sweet, the Chalcid curls her antennæ into a crook and waves them to and fro: she rubs her tarsi together, a sign of satisfaction; she dusts her belly. I can hardly see her with the naked eye; and yet she is an agent of the universal extermination, a wheel in the implacable machine which crushes life as in a wine-press.
The tyranny of the belly turns the world into a robber's cave. Eating means killing. Distilled in the alembic of the stomach, the life destroyed by slaughter becomes so much fresh life. Everything is melted down again, everything has a fresh beginning in death's insatiable furnace.
Man, from the alimentary point of view, is the chief brigand, consuming everything that lives or might live. Here is a mouthful of bread, the sacred food. It represents a certain number of grains of wheat which asked only to sprout, to turn green in the sun, to shoot up into tall stalks crowned with ears. They died that we might live. Here are some eggs. Left undisturbed with the Hen, they would have emitted the Chickens' gentle cheep. They died that we might live. Here is beef, mutton, poultry. Horror, it smells of blood, it is eloquent of murder! If we gave it a thought, we should not dare to sit down to table, that altar of cruel sacrifices.
How many lives does the Swallow, to mention only the most peaceable, harvest in the course of a single day! From morning to evening he gulps down Crane-flies, Gnats and Midges joyously dancing in the sunbeams. Quick as lightning he passes; and the dancers are decimated. They perish; then their melancholy remnants fall from the nest containing the young brood, in the form of guano which becomes the turf's inheritance. And so it is with all and everything, with large and small, from end to end of the animal progression. A perpetual massacre perpetuates the flux of life.
Appalled by these butcheries, the thinker begins to dream of a state of affairs which would free us from the horrors of the maw. This ideal of innocence, as our poor nature vaguely sees it, is not an impossibility; it is partly realized for all of us, men and animals.
Breathing is the most imperious of needs. We live by the air before we live by bread; and this happens of itself, without painful struggles, without costly labour, almost without our knowledge. We do not set out, armed for war, to conquer the air by rapine, violence, cunning, barter and desperate labour; the supreme element of life enters our bodies of its own accord; it penetrates us and quickens us. Each of us has his generous share of it without giving the matter a thought.