One morning, I catch the two harridans fighting out their quarrel on the floor. The loser is laid flat upon her back; the victress, belly to belly with her adversary, clutches her with her legs and prevents her from moving a limb. Both have their poison-fangs wide open, ready to bite without yet daring, so mutually formidable are they. After a certain period of waiting, during which the pair merely exchange threats, the stronger of the two, the one on top, closes her lethal engine and grinds the head of the prostrate foe. Then she calmly devours the deceased by small mouthfuls.
Now what do the youngsters do, while their mother is being eaten? Easily consoled, heedless of the atrocious scene, they climb on the conqueror’s back and quietly take their places among the lawful family. The ogress raises no objection, accepts them as her own. She makes a meal off the mother and adopts the orphans.
Let us add that, for many months yet, until the final emancipation comes, she will carry them without drawing any distinction between them and her own young. Henceforth, the two families, united in so tragic a fashion, will form but one. We see how greatly out of place it would be to speak, in this connection, of mother-love and its fond manifestations.
Does the Lycosa at least feed the younglings who, for seven months, swarm upon her back? Does she invite them to the banquet when she has secured a prize? I thought so at first; and, anxious to assist at the family repast, I devoted special attention to watching the mothers eat. As a rule, the prey is consumed out of sight, in the burrow; but sometimes also a meal is taken on the threshold, in the open air. Besides, it is easy to rear the Lycosa and her family in a wire-gauze cage, with a layer of earth wherein the captive will never dream of sinking a well, such work being out of season. Everything then happens in the open.
Well, while the mother munches, chews, expresses the juices and swallows, the youngsters do not budge from their camping-ground on her back. Not one quits its place nor gives a sign of wishing to slip down and join in the meal. Nor does the mother extend an invitation to them to come and recruit themselves, nor put any broken victuals aside for them. She feeds and the others look on, or rather remain indifferent to what is happening. Their perfect quiet during the Lycosa’s feast points to the posession of a stomach that knows no cravings.
Then with what are they sustained, during their seven months’ upbringing on the mother’s back? One conceives a notion of exudations supplied by the bearer’s body, in which case the young would feed on their mother, after the manner of parasitic vermin, and gradually drain her strength.
We must abandon this notion. Never are they seen to put their mouths to the skin that should be a sort of teat to them. On the other hand, the Lycosa, far from being exhausted and shrivelling, keeps perfectly well and plump. She has the same pot-belly when she finishes rearing her young as when she began. She has not lost weight: far from it; on the contrary, she has put on flesh: she has gained the wherewithal to beget a new family next summer, one as numerous as to-day’s.
Once more, with what do the little ones keep up their strength? We do not like to suggest reserves supplied by the egg as rectifying the beastie’s expenditure of vital force, especially when we consider that those reserves, themselves so close to nothing, must be economized in view of the silk, a material of the highest importance, of which a plentiful use will be made presently. There must be other powers at play in the tiny animal’s machinery.
Total abstinence from food could be understood, if it were accompanied by inertia: immobility is not life. But the young Lycosae, although usually quiet on their mother’s back, are at all times ready for exercise and for agile swarming. When they fall from the maternal perambulator, they briskly pick themselves up, briskly scramble up a leg and make their way to the top. It is a splendidly nimble and spirited performance. Besides, once seated, they have to keep a firm balance in the mass; they have to stretch and stiffen their little limbs in order to hang on to their neighbours. As a matter of fact, there is no absolute rest for them. Now physiology teaches us that not a fibre works without some expenditure of energy. The animal, which can be likened, in no small measure, to our industrial machines, demands, on the one hand, the renovation of its organism, which wears out with movement, and, on the other, the maintenance of the heat transformed into action. We can compare it with the locomotive-engine. As the iron horse performs its work, it gradually wears out its pistons, its rods, its wheels, its boiler-tubes, all of which have to be made good from time to time. The founder and the smith repair it, supply it, so to speak, with ‘plastic food,’ the food that becomes embodied with the whole and forms part of it. But, though it have just come from the engine-shop, it is still inert. To acquire the power of movement, it must receive from the stoker a supply of ‘energy-producing food;’ in other words, he lights a few shovelfuls of coal in its inside. This heat will produce mechanical work.
Even so with the beast. As nothing is made from nothing, the egg supplies first the materials of the new-born animal; then the plastic food, the smith of living creatures, increases the body, up to a certain limit, and renews it as it wears away. The stoker works at the same time, without stopping. Fuel, the source of energy, makes but a short stay in the system, where it is consumed and furnishes heat, whence movement is derived. Life is a fire-box. Warmed by its food, the animal machine moves, walks, runs, jumps, swims, flies, sets its locomotory apparatus going in a thousand manners.