Crimes of this kind recur so often that I am obliged to interfere and place in safety the nests which I wish to keep intact. And nothing as yet explains this brigandage, bursting forth at the end of the work like a moral epidemic, like a frenzied delirium. I should say nothing if the site were lacking; but the tubes are there, close by, empty and quite fit to receive the eggs. The Osmia refuses them, she prefers to plunder. Is it from weariness, from a distaste for work after a period of fierce activity? Not at all; for, when a row of cells has been stripped of its contents, after the ravage and waste, she has to come back to ordinary work, with all its burdens. The labour is not reduced; it is increased. It would pay the Bee infinitely better, if she wants to continue her laying, to make her home in an unoccupied tube. The Osmia thinks differently. Her reasons for acting as she does escape me. Can there be ill-conditioned characters among her, characters that delight in a neighbour's ruin? There are among men.
In the privacy of her native haunts, the Osmia, I have no doubt, behaves as in my crystal galleries. Towards the end of the building-operations, she violates others' dwellings. By keeping to the first cell, which it is not necessary to empty in order to reach the next, she can utilize the provisions on the spot and shorten to that extent the longest part of her work. As usurpations of this kind have had ample time to become inveterate, to become inbred in the race, I ask for a descendant of the Osmia who eats her grandmother's egg in order to establish her own egg.
This descendant I shall not be shown; but I may be told that she is in process of formation. The outrages which I have described are preparing a future parasite. The transformists dogmatize about the past and dogmatize about the future, but as seldom as possible talk to us about the present. Transformations have taken place, transformations will take place; the pity of it is that they are not actually taking place. Of the three tenses, one is lacking, the very one which directly interests us and which alone is clear of the incubus of theory. This silence about the present does not please me overmuch, scarcely more than the famous picture of "The Crossing of the Red Sea" painted for a village chapel. The artist had put upon the canvas a broad ribbon of brightest scarlet; and that was all.
'Yes, that's the Red Sea,' said the priest, examining the masterpiece before paying for it. 'That's the Red Sea, right enough; but where are the Israelites?'
'They have passed,' replied the painter.
'And the Egyptians?'
'They are on the way.'
Transformations have passed, transformations are on the way. For mercy's sake, cannot they show us transformations in the act? Must the facts of the past and the facts of the future necessarily exclude the facts of the present? I fail to understand.
I call for a descendant of the Chalicodoma and a descendant of the Osmia who have robbed their neighbours with gusto, when occasion offered, since the origin of their respective races, and who are working industriously to create a parasite happy in doing nothing. Have they succeeded? No. Will they succeed? Yes, people maintain. For the moment, nothing. The Osmiae and Chalicodomae of to-day are what they were when the first trowel of cement or mud was mixed. Then how many ages does it take to form a parasite? Too many, I fear, for us not to be discouraged.
If the sayings of the theorists are well-founded, going on strike and living by shifts was not always enough to assure parasitism. In certain cases, the animal must have had to change its diet, to pass from live prey to vegetarian fare, which would entirely subvert its most essential characteristics. What should we say to the Wolf giving up mutton and browsing on grass, in obedience to the dictates of idleness? The boldest would shrink from such an absurd assumption. And yet transformism leads us straight to it.