The Confessions of Jean Jacques Rousseau — Volume 12

by Jean-Jacques Rousseau

Du Perou, an only son, very rich, and tenderly beloved by his mother, had been carefully brought up, and his education was not lost upon him. He had acquired much knowledge, a taste for the arts, and piqued himself upon his having cultivated his rational faculty: his Dutch appearance, yellow complexion, and silent and close disposition, favored this opinion. Although young, he was already deaf and gouty. This rendered his motions deliberate and very grave, and although he was fond of disputing, he in general spoke but little because his hearing was bad. I was struck with his exterior, and said to myself, this is a thinker, a man of wisdom, such a one as anybody would be happy to have for a friend. He frequently addressed himself to me without paying the least compliment, and this strengthened the favorable opinion I had already formed of him. He said but little to me of myself or my books, and still less of himself; he was not destitute of ideas, and what he said was just. This justness and equality attracted my regard. He had neither the elevation of mind, nor the discrimination of the lord marshal, but he had all his simplicity: this was still representing him in something. I did not become infatuated with him, but he acquired my attachment from esteem; and by degrees this esteem led to friendship, and I totally forgot the objection I made to the Baron Holbach: that he was too rich.

For a long time I saw but little of Du Perou, because I did not go to
Neuchatel, and he came but once a year to the mountain of Colonel Pury.
Why did I not go to Neuchatel? This proceeded from a childishness upon
which I must not be silent.

Although protected by the King of Prussia and the lord marshal, while I avoided persecution in my asylum, I did not avoid the murmurs of the public, of municipal magistrates and ministers. After what had happened in France it became fashionable to insult me; these people would have been afraid to seem to disapprove of what my persecutors had done by not imitating them. The 'classe' of Neuchatel, that is, the ministers of that city, gave the impulse, by endeavoring to move the council of state against me. This attempt not having succeeded, the ministers addressed themselves to the municipal magistrate, who immediately prohibited my book, treating me on all occasions with but little civility, and saying, that had I wished to reside in the city I should not have been suffered to do it. They filled their Mercury with absurdities and the most stupid hypocrisy, which, although, it makes every man of sense laugh, animated the people against me. This, however, did not prevent them from setting forth that I ought to be very grateful for their permitting me to live at Motiers, where they had no authority; they would willingly have measured me the air by the pint, provided I had paid for it a dear price. They would have it that I was obliged to them for the protection the king granted me in spite of the efforts they incessantly made to deprive me of it. Finally, failing of success, after having done me all the injury they could, and defamed me to the utmost of their power, they made a merit of their impotence, by boasting of their goodness in suffering me to stay in their country. I ought to have laughed at their vain efforts, but I was foolish enough to be vexed at them, and had the weakness to be unwilling to go to Neuchatel, to which I yielded for almost two years, as if it was not doing too much honor to such wretches, to pay attention to their proceedings, which, good or bad, could not be imputed to them, because they never act but from a foreign impulse. Besides, minds without sense or knowledge, whose objects of esteem are influence, power and money, and far from imagining even that some respect is due to talents, and that it is dishonorable to injure and insult them.

A certain mayor of a village, who from sundry malversations had been deprived of his office, said to the lieutenant of Val de Travers, the husband of Isabella: "I am told this Rousseau has great wit,—bring him to me that I may see whether he has or not." The disapprobation of such a man ought certainly to have no effect upon those on whom it falls.

After the treatment I had received at Paris, Geneva, Berne, and even at Neuchatel, I expected no favor from the pastor of this place. I had, however, been recommended to him by Madam Boy de la Tour, and he had given me a good reception; but in that country where every new-comer is indiscriminately flattered, civilities signify but little. Yet, after my solemn union with the reformed church, and living in a Protestant country, I could not, without failing in my engagements, as well as in the duty of a citizen, neglect the public profession of the religion into which I had entered; I therefore attended divine service. On the other hand, had I gone to the holy table, I was afraid of exposing myself to a refusal, and it was by no means probable, that after the tumult excited at Geneva by the council, and at Neuchatel by the classe (the ministers), he would, without difficulty administer to me the sacrament in his church. The time of communion approaching, I wrote to M. de Montmollin, the minister, to prove to him my desire of communicating, and declaring myself heartily united to the Protestant church; I also told him, in order to avoid disputing upon articles of faith, that I would not hearken to any particular explanation of the point of doctrine. After taking these steps I made myself easy, not doubting but M. de Montmollin would refuse to admit me without the preliminary discussion to which I refused to consent, and that in this manner everything would be at an end without any fault of mine. I was deceived: when I least expected anything of the kind, M. de Montmollin came to declare to me not only that he admitted me to the communion under the condition which I had proposed, but that he and the elders thought themselves much honored by my being one of their flock. I never in my whole life felt greater surprise or received from it more consolation. Living always alone and unconnected, appeared to me a melancholy destiny, especially in adversity. In the midst of so many proscriptions and persecutions, I found it extremely agreeable to be able to say to myself: I am at least amongst my brethren; and I went to the communion with an emotion of heart, and my eyes suffused with tears of tenderness, which perhaps were the most agreeable preparation to Him to whose table I was drawing near.

Sometime afterwards his lordship sent me a letter from Madam de Boufflers, which he had received, at least I presumed so, by means of D'Alembert, who was acquainted with the marechal. In this letter, the first this lady had written to me after my departure from Montmorency, she rebuked me severely for having written to M. de Montmollin, and especially for having communicated. I the less understood what she meant by her reproof, as after my journey to Geneva, I had constantly declared myself a Protestant, and had gone publicly to the Hotel de Hollande without incurring the least censure from anybody. It appeared to me diverting enough, that Madam de Boufflers should wish to direct my conscience in matters of religion. However, as I had no doubt of the purity of her intention, I was not offended by this singular sally, and I answered her without anger, stating to her my reasons.

Calumnies in print were still industriously circulated, and their benign authors reproached the different powers with treating me too mildly. For my part, I let them say and write what they pleased, without giving myself the least concern about the matter. I was told there was a censure from the Sorbonne, but this I could not believe. What could the Sorbonne have to do in the matter? Did the doctors wish to know to a certainty that I was not a Catholic? Everybody already knew I was not one. Were they desirous of proving I was not a good Calvinist? Of what consequence was this to them? It was taking upon themselves a singular care, and becoming the substitutes of our ministers. Before I saw this publication I thought it was distributed in the name of the Sorbonne, by way of mockery: and when I had read it I was convinced this was the case. But when at length there was not a doubt of its authenticity, all I could bring myself to believe was, that the learned doctors would have been better placed in a madhouse than they were in the college.

I was more affected by another publication, because it came from a man for whom I always had an esteem, and whose constancy I admired, though I pitied his blindness. I mean the mandatory letter against me by the archbishop of Paris. I thought to return an answer to it was a duty I owed myself. This I felt I could do without derogating from my dignity; the case was something similar to that of the King of Poland. I had always detested brutal disputes, after the manner of Voltaire. I never combat but with dignity, and before I deign to defend myself I must be certain that he by whom I am attacked will not dishonor my retort. I had no doubt but this letter was fabricated by the Jesuits, and although they were at that time in distress, I discovered in it their old principle of crushing the wretched. I was therefore at liberty to follow my ancient maxim, by honoring the titulary author, and refuting the work which I think I did completely.

I found my residence at Motiers very agreeable, and nothing was wanting to determine me to end my days there, but a certainty of the means of subsistence. Living is dear in that neighborhood, and all my old projects had been overturned by the dissolution of my household arrangements at Montmorency, the establishment of others, the sale or squandering of my furniture, and the expenses incurred since my departure. The little capital which remained to me daily diminished. Two or three years were sufficient to consume the remainder without my having the means of renewing it, except by again engaging in literary pursuits: a pernicious profession which I had already abandoned. Persuaded that everything which concerned me would change, and that the public, recovered from its frenzy, would make my persecutors blush, all my endeavors tended to prolong my resources until this happy revolution should take place, after which I should more at my ease choose a resource from amongst those which might offer themselves. To this effect I took up my Dictionary of Music, which ten years' labor had so far advanced as to leave nothing wanting to it but the last corrections. My books which I had lately received, enabled me to finish this work; my papers sent me by the same conveyance, furnished me with the means of beginning my memoirs to which I was determined to give my whole attention. I began by transcribing the letters into a book, by which my memory might be guided in the order of fact and time. I had already selected those I intended to keep for this purpose, and for ten years the series was not interrupted. However, in preparing them for copying I found an interruption at which I was surprised. This was for almost six months, from October, 1756, to March following. I recollected having put into my selection a number of letters from Diderot, De Leyre, Madam d' Epinay, Madam de Chenonceaux, etc., which filled up the void and were missing. What was become of them? Had any person laid their hands upon my papers whilst they remained in the Hotel de Luxembourg? This was not conceivable, and I had seen M. de Luxembourg take the key of the chamber in which I had deposited them. Many letters from different ladies, and all those from Diderot, were without date, on which account I had been under the necessity of dating them from memory before they could be put in order, and thinking I might have committed errors, I again looked them over for the purpose of seeing whether or not I could find those which ought to fill up the void. This experiment did not succeed. I perceived the vacancy to be real, and that the letters had certainly been taken away. By whom and for what purpose? This was what I could not comprehend. These letters, written prior to my great quarrels, and at the time of my first enthusiasm in the composition of 'Eloisa', could not be interesting to any person. They contained nothing more than cavillings by Diderot, jeerings from De Leyre, assurances of friendship from M. de Chenonceaux, and even Madam d'Epinay, with whom I was then upon the best of terms. To whom were these letters of consequence? To what use were they to be put? It was not until seven years afterwards that I suspected the nature of the theft. The deficiency being no longer doubtful, I looked over my rough drafts to see whether or not it was the only one. I found several, which on account of the badness of my memory, made me suppose others in the multitude of my papers. Those I remarked were that of the 'Morale Sensitive', and the extract of the adventures of Lord Edward. The last, I confess, made me suspect Madam de Luxembourg. La Roche, her valet de chambre, had sent me the papers, and I could think of nobody but herself to whom this fragment could be of consequence; but what concern could the other give her, any more than the rest of the letters missing, with which, even with evil intentions, nothing to my prejudice could be done, unless they were falsified? As for the marechal, with whose friendship for me, and invariable integrity, I was perfectly acquainted, I never could suspect him for a moment. The most reasonable supposition, after long tormenting my mind in endeavoring to discover the author of the theft, that which imputed it to D'Alembert, who, having thrust himself into the company of Madam de Luxembourg, might have found means to turn over these papers, and take from amongst them such manuscripts and letters as he might have thought proper, either for the purpose of endeavoring to embroil me with the writer of them, or to appropriate those he should find useful to his own private purposes. I imagined that, deceived by the title of Morale Sensitive, he might have supposed it to be the plan of a real treatise upon materialism, with which he would have armed himself against me in a manner easy to be imagined. Certain that he would soon be undeceived by reading the sketch and determined to quit all literary pursuits, these larcenies gave me but little concern. They besides were not the first the same hand

[I had found in his 'Elemens de Musique' (Elements of Music) several things taken from what I had written for the 'Encyclopedie', and which were given to him several years before the publication of his elements. I know not what he may have had to do with a book entitled 'Dictionaire des Beaux Arts' (Dictionary of the Fine Arts) but I found in it articles transcribed word for word from mine, and this long before the same articles were printed in the Encyclopedie.]