The first of these was that of M. de Luxembourg, who, after having been long tormented by the physicians, at length became their victim, by being treated for the gout which they would not acknowledge him to have, as for a disorder they thought they could cure.

According to what La Roche, the confidential servant of Madam de Luxembourg, wrote to me relative to what had happened, it is by this cruel and memorable example that the miseries of greatness are to be deplored.

The loss of this good nobleman afflicted me the more, as he was the only real friend I had in France, and the mildness of his character was such as to make me quite forget his rank, and attach myself to him as his equal. Our connection was not broken off on account of my having quitted the kingdom; he continued to write to me as usual.

I nevertheless thought I perceived that absence, or my misfortune, had cooled his affection for me. It is difficult to a courtier to preserve the same attachment to a person whom he knows to be in disgrace with courts. I moreover suspected the great ascendancy Madam de Luxembourg had over his mind, had been unfavorable to me, and that she had taken advantage of our separation to injure me in his esteem. For her part, notwithstanding a few affected marks of regard, which daily became less frequent, she less concealed the change in her friendship. She wrote to me four or five times into Switzerland, after which she never wrote to me again, and nothing but my prejudice, confidence and blindness, could have prevented my discovering in her something more than a coolness towards me.

Guy the bookseller, partner with Duchesne, who, after I had left Montmorency, frequently went to the hotel de Luxembourg, wrote to me that my name was in the will of the marechal. There was nothing in this either incredible or extraordinary, on which account I had no doubt of the truth of the information. I deliberated within myself whether or not I should receive the legacy. Everything well considered, I determined to accept it, whatever it might be, and to do that honor to the memory of an honest man, who, in a rank in which friendship is seldom found, had had a real one for me. I had not this duty to fulfill. I heard no more of the legacy, whether it were true or false; and in truth I should have felt some pain in offending against one of the great maxims of my system of morality, in profiting by anything at the death of a person whom I had once held dear. During the last illness of our friend Mussard, Leneips proposed to me to take advantage of the grateful sense he expressed for our cares, to insinuate to him dispositions in our favor. "Ah! my dear Leneips," said I, "let us not pollute by interested ideas the sad but sacred duties we discharge towards our dying friend. I hope my name will never be found in the testament of any person, at least not in that of a friend." It was about this time that my lord marshal spoke to me of his, of what he intended to do in it for me, and that I made him the answer of which I have spoken in the first part of my memoirs.

My second loss, still more afflicting and irreparable, was that of the best of women and mothers, who, already weighed down with years, and overburthened with infirmities and misery, quitted this vale of tears for the abode of the blessed, where the amiable remembrance of the good we have done here below is the eternal reward of our benevolence. Go, gentle and beneficent shade, to those of Fenelon, Berneg, Catinat, and others, who in a more humble state have, like them, opened their hearts to pure charity; go and taste of the fruit of your own benevolence, and prepare for your son the place he hopes to fill by your side. Happy in your misfortunes that Heaven, in putting to them a period, has spared you the cruel spectacle of his! Fearing, lest I should fill her heart with sorrow by the recital of my first disasters, I had not written to her since my arrival in Switzerland; but I wrote to M. de Conzie, to inquire after her situation, and it was from him I learned she had ceased to alleviate the sufferings of the afflicted, and that her own were at an end. I myself shall not suffer long; but if I thought I should not see her again in the life to come, my feeble imagination would less delight in the idea of the perfect happiness I there hope to enjoy.

My third and last loss, for since that time I have not had a friend to lose, was that of the lord marshal. He did not die but tired of serving the ungratful, he left Neuchatel, and I have never seen him since. He still lives, and will, I hope, survive me: he is alive, and thanks to him all my attachments on earth are not destroyed. There is one man still worthy of my friendship; for the real value of this consists more in what we feel than in that which we inspire; but I have lost the pleasure I enjoyed in his, and can rank him in the number of those only whom I love, but with whom I am no longer connected. He went to England to receive the pardon of the king, and acquired the possession of the property which formerly had been confiscated. We did not separate without an intention of again being united, the idea of which seemed to give him as much pleasure as I received from it. He determined to reside at Keith Hall, near Aberdeen, and I was to join him as soon as he was settled there: but this project was too flattering to my hopes to give me any of its success. He did not remain in Scotland. The affectionate solicitations of the King of Prussia induced him to return to Berlin, and the reason of my not going to him there will presently appear.

Before this departure, foreseeing the storm which my enemies began to raise against me, he of his own accord sent me letters of naturalization, which seemed to be a certain means of preventing me from being driven from the country. The community of the Convent of Val de Travers followed the example of the governor, and gave me letters of Communion, gratis, as they were the first. Thus, in every respect, become a citizen, I was sheltered from legal expulsion, even by the prince; but it has never been by legitimate means, that the man who, of all others, has shown the greatest respect for the laws, has been persecuted. I do not think I ought to enumerate, amongst the number of my losses at this time, that of the Abbe Malby. Having lived sometime at the house of his mother, I have been acquainted with the abbe, but not very intimately, and I have reason to believe the nature of his sentiments with respect to me changed after I acquired a greater celebrity than he already had. But the first time I discovered his insincerity was immediately after the publication of the 'Letters from the Mountain'. A letter attributed to him, addressed to Madam Saladin, was handed about in Geneva, in which he spoke of this work as the seditious clamors of a furious demagogue.

The esteem I had for the Abbe Malby, and my great opinion of his understanding, did not permit me to believe this extravagant letter was written by him. I acted in this business with my usual candor. I sent him a copy of the letter, informing him he was said to be the author of it. He returned me no answer. This silence astonished me: but what was my surprise when by a letter I received from Madam de Chenonceaux, I learned the Abbe was really the author of that which was attributed to him, and found himself greatly embarrassed by mine. For even supposing for a moment that what he stated was true, how could he justify so public an attack, wantonly made, without obligation or necessity, for the sole purpose of overwhelming in the midst of his greatest misfortunes, a man to whom he had shown himself a well-wisher, and who had not done anything that could excite his enmity? In a short time afterwards the 'Dialogues of Phocion', in which I perceived nothing but a compilation, without shame or restraint, from my writings, made their appearance.

In reading this book I perceived the author had not the least regard for me, and that in future I must number him among my most bitter enemies. I do not believe he has ever pardoned me for the Social Contract, far superior to his abilities, or the Perpetual Peace; and I am, besides, of opinion that the desire he expressed that I should make an extract from the Abby de St. Pierre, proceeded from a supposition in him that I should not acquit myself of it so well.