Nor are we to think that Convents are the only Societies in which some authority of this kind takes place. In the Eastern Seraglios, for instance, Societies which are by no means contemptible, and may very well bear a comparison with Convents, we are not to doubt, a power of occasionally inflicting flagellations, exists: nay, we are expressly informed that Empresses themselves are not always exempt from them. Thus M. de Montesquieu, in the 26th Chapter of the Book XIX. of his Spirit of Laws, relates, after the Historian of Justinian the Second, that the Empress, Wife of the Emperor, ‘was threatened, by the great Eunuch, with that kind of chastisement with which children are punished at School:’ a treatment certainly very severe, and from which one should be tempted to judge that Empresses, at least, ought to be exempt, if it were not that the advantages of peace and good order are such, as ought to supersede every other consideration.
In the Palaces of the Western Sovereigns, though they have constantly borne a very different appearance either from Convents or Seraglios, we find that disciplines like those abovementioned were found extremely useful about two centuries ago (a time when Men had notions of decorum much superior to ours) and were in consequence employed as common methods of preserving good order, without much distinction of rank or sex.
Of the above fact we have a proof, in the misfortune that befel Mademoiselle de Limeuil, at the Court of France, where she was a Maid of Honour to the Queen, Wife to King Henry II. as we find in the Mémoires de Brantôme: for my respect for the Reader induces me to offer him only such anecdotes as are supported by good authorities. Mademoiselle de Limeuil, as Brantôme relates, was a very witty handsome young Lady, extremely ready at her pen, and related to the best families in the Kingdom. She was placed at Court in the capacity of Maid of Honour to the Queen; and she had been there but a few months, when she tried her wit at the expence of the Gentlemen and Ladies at Court, and wrote a copy of verses, or Pasquinade, in which few Characters were spared. As these verses were ingeniously written, they spread very fast; and people were very curious to know who had composed this piece of satire: at last, it was found out that Mademoiselle de Limeuil was the Author of it; and as the Queen, besides being a person of a serious temper, was grown disgusted with the great licence of writing that had of late prevailed at Court, and had determined at least to prevent any satire, or lampoon, from originating in her own Houshold, orders were given in consequence of which Mademoiselle de Limeuil was rewarded for her verses by a flagellation; and those young Ladies in the suite of the Queen, who had been privy to the composition of the Pasquinade, were likewise flagellated.
The instances of flagellations just now related, from which, neither the beauty, nor the birth, nor the rank of the Culprits, nor the brilliancy of their wit, their readiness at their pen, nor happy turn for Satire, could screen them, clearly shew how much flagellations were in esteem in the times we speak of, and how much efficacy they were thought to possess, for insuring those two great advantages, good order and decorum. There is no doubt therefore, but that they were still more strictly used for the improvement of the morals of those swarms of unruly young Men, who then filled the Houses of Kings, or of the Great, and went by the name of Pages. Indeed we find that the Gentlemen, or Equerries, whose care it was to superintend their conduct, were invested with a very extensive power of inflicting flagellations; and so frequent were the occasions in which they found it necessary to use corrections of this kind, that the words flagellation, and Page, are become as it were essentially connected together, and it is almost impossible to mention the one, without raising an idea of the other: I shall therefore forbear to relate any instances of such corrections; and flagellations of Pages, like those of School-boys, are too vulgar flagellations to have a place in this Book.
Nor were disciplines like those we mention, imposed only upon those persons who expressly made part either of the Royal of Noble Housholds, for the edification of which they were inflicted; but wholesome corrections of the same kind were also occasionally bestowed upon such Strangers as happened to infringe the rules of decorum, or in any other manner, offended against the respect that was owing to the Royal or Noble Proprietor of the House.
Of this we have an undeniable proof in the Story of that Reverend Father Jesuit, who was flagellated at Vienna, as Brantôme relates, by command of a Princess of the Austrian House, whose displeasure he had incurred.
The Princess here alluded to, was daughter to the Emperor Maximilian II. She had been formerly married to Charles IX. King of France; and after the death of that Prince, by whom she had had no children, she retired to Vienna in Austria. Philip II. King of Spain, having about that time lost his wife, sent proposals of marriage to the Princess we mention, who was at the same time his Niece; and the Mother of the Princess, a Sister to Philip II. was very pressing to induce her to accept the above proposals; which the Princess Elizabeth (such was her name) otherwise Queen-Dowager of France, persevered in refusing. The Empress, and the King of Spain, then thought of employing the agency of a Father Jesuit, a learned smooth-tongued Man, who was to persuade the Princess to accept the offers of Philip; but the endeavours of the Father having proved ineffectual, he at last desisted from importuning the Princess any more, and retired. The King of Spain then sent new letters to the Princess concerning the same subject, and the Jesuit was sent for a second time, and injoined to exert again all his efforts to make the affair succeed. In consequence of these orders, the Jesuit resumed his function; but the Princess, whom Brantôme represents as having been a person of much merit, and who certainly must have had some, since she resolutely persevered in refusing to marry that abominable Tyrant, Philip the Second, the Princess, I say, grew much displeased with the importunities of the Jesuit; and at last spoke very harshly to him, and plainly threatened him, if he dared to mention a word more to her on the subject, with an immediate flagellation (de le faire fouetter en sa cuisine).
To the above account Brantôme adds, that some say that the Jesuit having been so imprudent as to renew afterwards his solicitations, actually received the chastisement he had been threatened with. But though himself is rather inclined to disbelieve the fact, yet he does not, we are to observe, alledge any reasons for so doing, that are drawn, either from the impropriety of flagellations in general, or from the inability he supposes in them to repress bold intrusion, to put a stop to teazing importunities, or to confute captious arguments: by no means; he only says that the Princess in question was of too gentle a temper to have made good her threats to the Jesuit; besides that she generally bore great respect to Men of his cloth.
To the above remarkable instances of flagellations performed in the Palaces of the Great, I will add another which is not less pregnant with interesting consequences. I mean to speak of the Story of that Court Buffoon, who, upon a certain occasion, was flagellated at the Court of Spain.