The abovementioned flagellating practices of Confessors, are alluded to in several Books; and Confessors are expressly charged with them by several Writers, besides what is said above. Among others, Sanlec, a bel Esprit who lived under Lewis the Fourteenth, and wrote several Satires, in one of them, which he has intitled The Directors, has made the above practices of Confessors, or Directors, the subject of his animadversion. ‘This zealous Confessor (says Sanlec) who, for every trifling fault, with a discipline in his hand, fustigated his female Devotees.’
Ce Confesseur zèlé, qui, pour les moindres fautes,
La discipline en main fustigeoit ses Dévotes.
Among the number of those who have administered disciplines of the kind here alluded to, a few have been so happy as to acquire much more reputation than the others. Among these must be ranked the abovementioned Cornelius Adriasem, whose case is related at length by Meteren, in his Latin History of the Netherlands, published in the year 1568, from which the Abbé Boileau has extracted it. This Cornelius Adriasem (or Adriansen) was a loud declaimer against the faction called the Gueux, whom the Abbé calls Hereticks, but who were, in fact, the same party who opposed the Spanish Government in those parts, and afterwards succeeded in overthrowing it, and founded the Republic of Holland. As the above Reverend Father had thus strongly opposed a powerful, numerous, as well as incensed party, in the State and the Church, the discovery that was made of his frailties, afforded matter of much triumph, as well as made a great noise, and supplied his enemies with an opportunity of inveighing afterwards against him, which they did not neglect, as we may conclude from Meteren’s account of the fact, which he relates at great length, and with much spleen and dulness. However, new names were coined to express that particular kind of discipline which Cornelius Adriansen used to serve upon his female penitents: those who loved to deduce their new appellations of things from Greek words, called it the Gynopygian discipline; and others, who, proceeding upon a more liberal plan, thought that the proper appellation of any particular practice, ought to be derived from the name of some person who has eminently distinguished himself by it, called the discipline in question, from the name of the above Gentleman, the Cornelian discipline: a name by which it still continues to be expressed in those quarters.
The devisers of the appellation just now mentioned, did not however mean to say, that Cornelius Adriansen was the inventor of the above kind of discipline, or even the first man of note who had recourse to it: or, if such was their meaning, they were wrong. In fact, Abelard, who certainly is a well-known character, also used to administer flagellatory corrections to his pupil Heloisa, whose name is not less illustrious than that of her Master. The Canon Fulbert, as every one knows, had intrusted him with the care of her education; and as the Canon was very desirous she should become distinguished by her learning, he had permitted him to correct her, whenever she should fail in performing her duty. Abelard, in time, made an extensive use of the power that had thus been conferred upon him; though, to say the truth (and as himself confesses in one of those Latin letters he wrote to her after their separation) he, at last, did not so much use it, when she had been guilty of faults, as when she too obstinately refused to commit any.—Sed & te nolentem (says he) sæpiùs minis atque flagellis ad consensum trahebam.
As Cornelius Adriansen was preceded in the career we mention, by a character as distinguished as himself, so has he been followed by another who was no less so, and who made no less noise in the world. The person I mean, is the celebrated Jesuit, Father Girard; and among the number of his pupils or penitents, was Miss Cadiere, who certainly may also be looked upon as an illustrious character. The Cornelian disciplines which the Father used to serve upon her, were one of the subjects of the public complaint she afterwards preferred against him, about the year 1730; which gave rise to a criminal lawsuit or prosecution that made a prodigious noise, as it was thought to be a kind of stroke levelled at the whole Society of the Jesuits, and was known to have been stirred up by Monks belonging to Orders who were at open enmity with them. The Demoiselle Cadiere likewise brought against Father Girard a charge of sorcery, and of having bewitched her; in order, no doubt, to apologize for her having peaceably submitted to the licentious actions of which she accused the Father, as well as to those disciplines with which she reproached him, which she circumstantially described in the original complaint, or charge, which she preferred against him; for Judges are persons who will not understand things by half words; one must speak plain to them, and call every thing by its proper name.
Among those who have distinguished themselves in the same career of flagellation, Readers (I mean those who possess some patriotism and love of their Country) will, no doubt, be much pleased to find one who belonged to this Nation; I mean to speak of the Reverend Zachary Crofton, Curate of St. Botolph’s, Aldgate, who, on a certain occasion, served a Cornelian discipline upon his Chambermaid, for which she afterwards sued him at Westminster.
The aforesaid Zachary Crofton, as Bishop Kennet relates in his Chronicle, from Dr. Calamy’s notes, was formerly a Curate at Wrenbury, in Cheshire (it was a little before the Restoration) and he used to engage with much warmth in the religious and political quarrels of his times: his refusal to take the engagement, and endeavours to dissuade others from taking it, caused him to be dismissed from his place. He was, however, afterwards provided with the Curacy of St. Botolph’s, Aldgate; but as his turn for religious and political quarrels still prevailed, and he had written several pamphlets, both English and Latin, about the affairs of those times, he was sent to the Tower, and deprived of his Curacy: he was afterwards cast into prison likewise in his own County, and when he procured his liberty, set up a Grocer’s shop. While he was in the above Parish of St. Botolph, ‘he gave,’ as Dr. Calamy relates, ‘the correction of a school-boy to his servant-maid,’ for which she prosecuted him in Westminster-hall. This fact the Doctor relates as an instance of the many scrapes into which Zachary Crofton’s warm and zealous temper brought him; and he adds that, on the last mentioned occasion, ‘he was bold to print his defence.’——Indeed this fact of Parson Crofton’s undauntedly appealing to the Public in print concerning the lawfulness of the flagellation he had performed, places him, notwithstanding what Dr. Calamy may add as to the mediocrity of his parts, at least upon a level with the Geniuses abovementioned, as well as any other of the kind that may be named, and cannot fail for ever to secure him a place among the most illustrious Flagellators.
In fine, to this list of the persons who have distinguished themselves by the flagellations they have atchieved, I think I cannot avoid adding that Lady, mentioned by Brantôme, who (perhaps as an exercise conducive to her health) took great delight in performing corrections of this kind, with her own hands. This Lady, who was moreover a very great Lady, would often, as Brantôme relates, cause the Ladies of her Houshold to strip themselves, and then amuse herself in giving them slaps upon their posteriors, pretty lustily laid on: with respect to those Ladies who had committed faults, she made use of good rods; and in general, she used less or greater severity, according (Brantôme says) as she proposed to make them either laugh or cry. The following are Brantôme’s own words.
‘J’ai ouï parler d’une grande Dame de par le monde, voire grandissime, qui ne se contentant pas de lasciveté naturelle, & étant mariée & étant Veuve, pour la provoquer & exciter davantage, elle faisoit depouiller ses Dames & filles, je dis les plus belles, & se delectoit fort à les voir, & puis elle les battoit du plat de la main sur les fesses, avec de grandes clacquades & blamuses assez rudes; & les filles qui avoient delinqué en quelques chose, avec de bonnes verges.——Autres fois, sans les depouiller, les faisoit trousser en robes, car pour lors elles ne portoient point de calecons, & les clacquettoit sur les fesses, selon le sujet qu’elles lui en donnoient, pour les faire ou rire, ou pleurer.’