Raise a passion in a Lady’s heart?”
This power of the graces to render whipping agreeable, is certainly a strong argument in their favour, and well worth adding to those urged in their behalf, in a certain celebrated publication of late times.
That Disciplinants in Spain, flagellate themselves with the extreme gracefulness we mention, is a fact about which no doubt is to be entertained: nay, there are Masters in most Towns, whose express business is to teach the time, mood, comely movements and arts, above described, and in short to shew how to perform disciplines with elegance.——Fielding, in one of his Works, has inserted an advertisement of the celebrated Broughton which had just made its appearance, by which the latter offered his services to the public, to instruct them in the art of boxing, and all the mysteries of it: that Author thought posterity would be extremely glad to meet with that interesting and incontrovertible monument of the manners of the times in which he wrote: an advertisement from one of the Spanish flagellating Masters we speak of, would, in like manner, be extremely proper to be produced in this place; and if I do not insert here the copy of any such advertisement, the reader may be persuaded that it is solely because I have none in my possession.
When the Gentlemen who propose to discipline themselves in honour of their Mistresses, are of considerable rank, the ceremony is then performed with great state and magnificence. Madame D’Aunoy relates that the day the Duke of Vejar disciplined himself, an hundred white wax-candles were carried before the procession: the Duke was preceded by sixty of his friends (vassals perhaps, or dependents) and followed by an hundred, all attended by their own pages and footmen; and besides them there were no doubt abundance of Priests and crucifixes.
As these Spanish Gallants have no less honour than devotion, battles frequently take place between them, for the assertion of their just prerogatives; and this, for instance, seldom fails to be the case when two processions happen to meet in the same street: each party think they are intitled to the most honourable side of the way; and a scuffle is the consequence. This happened at the time of the procession of the abovementioned Duke of Vejar: another procession, conducted by the Marquis of Villahermosa, entered the same street, at the other end of it: the light-armed troops, otherwise the servants with their lighted long wax-candles, began the engagement, bedaubing the clothes, and singeing the whiskers and hair of each other; then the body of Infantry, that is to say the Gentlemen with their swords, made their appearance, and continued the battle; and at last the two noble Champions themselves met, and began a fight with their disciplines (another instance of Penitents using their disciplines as weapons, is, if I mistake not, to be found in Don Quixote) the two noble Champions, I say, began a smart engagement with each other; their self-flagellations were for a while changed, with great rapidity, into mutual ones; and their weapons being demolished, they were about to begin a closer kind of fight, when their friends interfered, and parted them: the high sharp and stiff cap of one of the two Combatants, which had fallen in the dirt, was taken up, properly cleansed, and again placed upon his head; and the two processions went each their own course, dividing as chance determined it. The whole ceremony was afterwards concluded with splendid entertainments which each of the Noble Disciplinants gave in their Houses, to the persons who had formed their respective processions; during which abundance of fine compliments were paid them on their piety, their gallantry, and their elegance in giving themselves discipline.
If such acts both of devotion and courtship are performed in Spain, by persons of the first rank, much more may we think that practices of the same kind prevail among the vulgar: and on this occasion I shall produce an extract from the Spanish Book intitled, the Life of Friar Gerund de Campazas. As this Novel, which is of a humorous kind, was written in later times by a native of the Country, and a Man of learning (a Father Jesuit, I think) an extract from it may give a surer insight into the above singular customs of the Spaniards, than any relation of Travellers perhaps can.
‘Anthony was then studying at Villagarcia, and already in the fourth class, as hath been said, and in the twenty-fifth year of his age. The fortnight vacation for the Holy and Easter Week arrived, and he went home to his own town, as is the custom for all those students whose home is within a short distance. The Devil, who never sleeps, tempted him to play the penitent on Maunday Thursday; for, as our young Penitent was now well shot up and his beard grown, he looked lovingly upon a Damsel that had been a neighbour of his, ever since they went to School together to the clerk of the Parish, to learn the horn-book; and in order to court her in the most winning manner, he thought it expedient to go forth as a disciplinant: as this, the Reader is to know, is one of the gallantries with which the Women of Campos are most pleased; for it is a very old observation there, that the greatest part of the marriages are concerted on the day of the cross of the May, on the evenings on which there is dancing, and on Maunday Thursday: some of the Women being so very devout and compunctious, that they are as much delighted with seeing the instruments of discipline applied, as with the rattling of the castanets.
‘The rogue of an Anthony was not ignorant of this inclination of the girls of his Town, and therefore went out as disciplinant, on Maunday Thursday, as we have above said. At a league’s distance he might, notwithstanding his mask, and his hood which hung down almost to his waist, have been known by Catanla Rebollo, which was the name of his sweetheart, neighbour, and old school-fellow; for, besides that there was no other cap in the whole procession so spruce or so stiff-standing as his, he wore as a mark, a black girdle which she had given him, upon his taking leave of her on Luke’s-day, to go to Villagarcia. She never took her eyes from him, during the time he was passing near her; and he, who knew it well, took that opportunity to redouble the briskness of his discipline, making her, by the way, unobserved by others, two little amorous obeisances by nodding his cap: which is one of the tender passes that never fail to win the hearts of the marriageable girls, who are very attentive to it; and the bumkin who knows how to do it with most grace, may pick and choose among them, though at the same time he may not be the most expert at the rural games and exercises.
‘At length, as Anthony had made too much haste to give himself a plentiful bleeding, one of the Majordomos who superintended the procession, bade him go home and take care of himself, before the procession was over. Catanla took herself after him, and being a neighbour, followed him into the house, where there stood ready the wine, rosemary, salt and tow, which is all the apparatus for these cures. They well washed his shoulders, and applied the pledgets; after which he put on his usual clothes, and wrapped himself up in his grey cloak. They afterwards went to see the procession, except Catanla, who said she would stay with him, and keep him company, &c.’
The disciplining ceremonies above described, are, as hath been observed, also admitted in Italy; and they are performed there with no less regularity and applause, than in Spain. Most Travellers into that Country give some account of them: Doctor Middleton, for instance, describes at some length in his Letter from Rome, two processions of that kind, to and in the Church of St. Peter, of which he had been a witness.