In point of fact the blood is not the soul of the body; in other words, does not keep the body alive, otherwise than by keeping up unceasingly and everywhere that magic fire of which we were talking last time.

The French people, in their picturesque language, have found an expression, full of energy, to express the action exercised by the master workman, who knows how to make his people work: "Il vous met le feu sous le ventre." [Footnote: Literally, he puts fire under their bellies; but here signifying that he makes it so hot that the organs are compelled to continue in motion.] This is, to the letter, the process employed by the blood to make the organs work. It makes a fire under the belly. Unhappily their work only lasts as long as the fire which causes the heat, and which is so necessary to life that it is almost confounded with it. It is the sacred fire of the Roman Vestals, which must be fed night and day under pain of death should it go out. Now, if to feed the sacred fire of life, it be necessary that the blood should everywhere find hydrogen and carbon unattached, that is to say, free and ready to unite themselves to oxygen, it is no less necessary that he should bring oxygen with him everywhere. Else there would be no marriage, and therefore no fire. Oxygen is, then, the talisman which brings the organs to obedience. Without oxygen he would be a slave-driver without his whip; his orders would be despised. If the organs were to be deluged with venous blood—with that black blood which has lost its oxygen, they would not stir any more than if they had received so much water. They acknowledge nothing but arterial blood—red blood—blood rich in oxygen. That is what they respect, and which has authority over them; the other is a bankrupt who has lost his credit with his cash; those whom he fed but lately now laugh in his face. And as our good steward spends all his oxygen every time he goes his rounds, it would soon be over with him, and, consequently, with us, too, if he had not some method of replenishing his purse after each journey. Happily the lungs are the inexhaustible chest to which he always returns to renew his right of authority; that is, his power of preserving life. When it comes to the last sigh, the last effort of the diaphragm by which the chest is closed forever, we must bid adieu to life. In yielding up that, we have in very truth yielded up the ghost.

This is no joke, as you see, and it would not do to be caught unprepared, with an inexorable necessity hanging over one, which never allows a moment's respite. The blood acts like a reasonable being, therefore, in laying up his stores of combustible in reserve. Moreover, whether he has done so or not, the fire must go on all the same; that is absolutely necessary; and if he has no spare fat to feed it with, when, from any cause, the stomach leaves off working, he makes use of anything he can lay his hands upon.

I know a story on this subject which will amuse you.

There lived, in the reign of Francis I. of France, an honest countryman, of Périgord, named Bernard Palissy. At that time everybody could not afford to have earthenware plates, as they have now. It was a manufacture of which only the Italians had the secret, and Bernard, who knew something of the matter, from being a glass-worker, took it into his head to try and find it out entirely by himself. So, without asking anybody's advice, he turned potter, built ovens, picked up wood as he could, manufactured his first pots, whether well or ill, made a beginning, and waited. He had fifteen or sixteen years of it before he succeeded; fifteen or sixteen years of ruinous experiments, which would have discouraged a less sturdy heart than his. But he, after he had succeeded in picking up some money by his church windows, returned to his work with unconquerable perseverance, insensible to poverty, deaf to the ridicule of neighbors, and unmoved by the abuse of his wife, who was furious, as you may suppose, at being forced to play the heroine without having the least turn for it. And one fine day there was a grand uproar in La Chapelle-Biron (that was the name of his village). "Bernard Palissy has gone mad," said everybody; "he is burning up his house to bake his pots." And upon my word it was true! Wood happened to be wanting while a batch was in the oven, and Bernard having begun by using up the garden palisades, took next the large tables, and at last the floor of the house! What his wife had to say, I leave you to judge; as for him he listened to nothing; but, fixing his eyes on the insatiable furnace, threw in one thing after another, caring only for the risk to his handiwork. The ceiling would have followed the floor had not his pots been sufficiently baked without.

And thus, and thus, does the blood, when combustible matter fails him! He demolishes the house, and throws it, bit by bit, into the fire. The fat goes into it naturally enough, as I have already explained to you. It is the fuel-store of the house. It was put by on purpose, and may be used up without injury. Then comes the turn of the muscles; more useful without being indispensable. Those are Bernard Palissy's palisades one may contrive to do without them. They melt away, so to speak, after a few days' fast, and you find yourself what people call "nothing but skin and bone." But then, if this condition is prolonged, and the exhausted flesh cannot supply the demand, the blood does not hesitate a moment. He boldly falls upon the most important organs, without stopping to consider; he, too, is devoted solely to his work, and that, like the baking of pots, never comes to an end by being completed; if external help does not arrive in time, the house soon becomes uninhabitable, and life slips away. The man dies of hunger.

But in the same way that poor Bernard Palissy was in reality working, all the time, for his wife and children, whose future well-being he strove for as the final end of all his efforts, though at the risk of letting them sleep under the bare heavens; so the blood was laboring up to the last moment for that very life which he at last turned out of doors; and the work of destruction which caused its final departure has had in reality the effect of prolonging its stay. Without it, all would have been over long before.

LETTER XXIV.

THE WORK OP THE ORGANS.

Thus much is settled, then. It is the blood which sets everything in motion throughout the body. The organs are idlers who would do nothing but for him; they only work when goaded on, if I may use the expression, by that fire—always on the point of going out—which he is perpetually coming back to rekindle, thanks to the oxygen he carries with him from the lungs.