For forty-six years did she lead a life of obscurity and toil, seeking no other satisfaction than that of pleasing God; she sanctified herself in the lowliest paths by a faithful correspondence to grace, and an exact compliance with the practices of a Community life. The favors she received from Heaven never filled her heart with pride; witness of the wonders daily wrought by the medal, she never uttered a word that might lead others to suspect how much more she knew about it than any one else.
Might we not say, she had chosen for her motto these words of À Kempis: "Love to be unknown and accounted as nothing?" How faithfully these traits portray the true daughter of the humble Vincent de Paul!
What, in Heaven, must be the glory of those whose earthly life was one of self-abasement? Do we not already perceive a faint radiance of this glory? The obsequies of the humble servant of the poor resembled a triumph; by an almost unheard of exception, her body remains in the midst of her spiritual family; her tomb is visited by persons of every condition, who, with confidence, recommend themselves to her intercession, and many of whom assure us that their petitions have been granted. In fine, this biographical notice discloses what Sister Catherine so carefully concealed, and thus accomplishes Our Lord's promise: "He who humbleth himself, shall be exalted."
CHAPTER II.
Mary's Agency in the Church.
THIS AGENCY, EVER MANIFEST, SEEMS TO HAVE DISAPPEARED DURING THE EIGHTEENTH AND IN THE BEGINNING OF THE NINETEENTH CENTURY—MARY APPEARS IN 1830—MOTIVES AND IMPORTANCE OF THIS APPARITION—THE IMMACULATE CONCEPTION.