There is no ignominy the troops have not inflicted on the priests. A few examples among hundreds will suffice.
They forced members of the Louvain clergy to lie naked in the dung of a pig-sty.
The curé of Pont-Brûlé was beaten, by order of the German soldiery, by his own parishioners.
The January number of Kunst und Künstler gives a drawing representing a curé hanging from a tree.
At Cortemarck it was the priests who were punished because an inhabitant was in communication with the enemy (read, "the Belgians").
On the 30th August, 1914, the Germans arrested the dean and vicar of a village in Brabant, under the pretext that they had made luminous signals from the church tower. Now the priests had been prisoners since 2.0 o'clock of the afternoon; how then could they have ascended the tower at 5.30 p.m.? Despite their protestations they were taken to Louvain, whence a so-called Council of War sent them to Germany. Arriving in a prisoners' camp, they were accommodated in the latrines, which consisted of a trench and a plank perforated with holes. Each time a German soldier had to satisfy his need, he took the opportunity of insulting the priests in the most filthy manner. A German major sent for them and informed them that they were about to be shot. The vicar asked that he might confess. "No," he was told, "hell is good enough for you." They were led away to die ... but were sent to a seminary, where they remained prisoners until January 1915.
Animosity toward Churches.
Against the churches their rage was unloosed with even greater fury. In the part of Brabant that lies north of Vilvorde there is hardly a belfry left erect: Beyghem, Capelle-au-Bois, Haecht, Humbeek, Pont-Brûlé, Sempst, Eppeghem, Houtem, Weerde, Hofstade, Elewijt, Werchter, Boortmeerbeek, etc., are all burned.
At Termonde all the churches have been either burned or profaned. But in the midst of this city, where twelve hundred houses were burned out of fourteen hundred, the Béguinage remained intact, an oasis of calm isolated amid the calcined ruins. On the grassy plain that surrounds the bright little houses of the béguines stood the chapel. This did not find favour with the Germans, and its blackened walls attest that Kultur has passed that way. Were the béguines perhaps "francs-tireurs"?