More significant still was their conduct at Lebbeke, near Termonde, on the 4th September, 1914. Scarcely had they entered the village, in the early morning, when they seized as many civilians as possible—about 300—and forced them to march before them. On passing through St. Gilles-lez-Termonde they requisitioned more men to serve as "living shields." When the Belgians attacked the German troops ten civilians were killed; many were wounded (9th and 10th Reports).

The same evening the survivors were sent into Germany as "francs-tireurs."

Belgian Women placed before the Troops at Anseremme.

At Anseremme it was behind women that the Germans took refuge. They had committed the blunder of sending all the men to Germany, as civil prisoners, on the 23rd and 24th August, so that only the women were left. They placed these in a line along the river-wall on the bank of the Meuse, and prudently hidden behind their skirts they rested their rifles on the women's shoulders in order to fire at the French on the opposite bank.

The French ceased fire as soon as they saw that they were firing on women. At night the Germans herded the unhappy women, with their children, in a field; but on the following morning they brought them out again to serve as a protective screen along the river.

Such is German heroism! As we at present understand the real sense of the words Den Heldentod Gestorben (died a hero's death), which the Germans inscribe on the tombs of their soldiers, they mean that these soldiers were unable to avoid the bullets, although they heroically hid themselves behind Belgian women.

As far as we know one must go back to Cambyses, in the sixth century B.C., to find another example of the "living shield." At the time of his expedition into Egypt this prince, who was, the historians tell us, famed for his cruelty, conceived the idea of placing cats, which animals were worshipped by the Egyptians, in front of his troops. Thanks to his stratagem he prevented the Egyptians from attacking his soldiers. Neither Attila, nor Ghenghis Khan, nor Tamerlane made use of this method; it was left for the Germans of the twentieth century once more to put it into practice, with the increased ferocity suggested by Kultur.

Belgians forcibly detained at Ostend and Middelkerke.

There are other circumstances also under which the Germans have made a rampart of the Belgians. From the middle of October 1914 they occupied that portion of the Belgian coast comprised between Lombartzyde and the Zeeland frontier. From time to time the British ships and aeroplanes bombarded the coast; they would undoubtedly have continued to do so if the Germans had not taken pains forcibly to retain numbers of Belgians in these localities. According to the Nieuwe Rotterdamsche Courant of the 1st November they forbade the people of Middelkerke and Ostend to leave those towns. Obviously the British were as far as possible sparing Ostend and Middelkerke, and directing their fire by preference on the road joining these two places, and on that running from Middelkerke to Westende. The Germans were perfectly aware of this, and had precisely for this reason forbidden any Belgian to leave Ostend or Middelkerke. An officer at the Kommandantur, from whom our informant tried to obtain some favour for a couple of Belgians, replied as follows: "If we allowed the population to leave these places the English would hasten to bombard the two towns, and we should be the sufferers" (N.R.C., 1st November, 1914).

However, at the end of December they expelled all the men from Middelkerke, with the exception of four. But the means of transport placed at the disposal of the expelled inhabitants were insufficient to enable them to take their families with them, so that they had to leave many of their wives and children behind. Every time the British drop shells on the coast the Germans hasten to post up the news in Brussels, adding that the bombardment has resulted in fatalities among the Belgians.