The two men carried on a conversation befitting the sublimity of the night; Lenette said nothing. Firmian said, “How near together these miserable oyster banks, the villages, seem to be, and how small they are; when we go from one of these villages to another the journey seems to us about the same in length as a mite’s, if it crawled on a map from the name of the one to the name of the other, might appear to it. And to higher spirits our earth-ball may perhaps be a globe for their children, which their tutor turns and explains.”
“Yet,” said Stiefel, “there may very possibly be worlds even smaller than this earth of ours; and, after all, there must be something in ours since the Lord Christ died for it.” At this the warm blood rushed to Lenette’s heart. Firmian merely answered, “More Saviours than one have died for this world and mankind, and I am convinced that Christ will one day take many a good man by the hand, and say, ‘You have suffered under your Pontius Pilate too!’ And for that matter many a seeming Pilate is very likely a Messiah, if the truth were known.” Lenette’s secret dread was that her husband was really an absolute Atheist, or at all events a “philosopher.”
He led them by snaky windings and corkscrew paths to the churchyard; but suddenly his eyes grew moist, as one’s do when passing through a thick mist, when he thought of the mother’s grave with the flowers on it, and on Lenette who gave no sign of ever becoming one. He strove to expel the sadness from his heart by philosophic speeches. He said human beings and watches stop while they are being wound up for a new long day; and that he believed that those dark intervals of sleep and death, which break up and divide our existence into segments, prevent any one particular idea from getting to glare too brightly, and our never-cooling desires from searing us wholly—and oven our ideas from interflowing into confusion—just as the planetary systems are separated by gloomy wastes of space, and the solar systems by yet greater gulfs of darkness. That the human spirit could never take in and contain the endless stream of knowledge which flows throughout eternity, but that it sips it by portions at a time, with intervals between: the eternal day would blind our souls were it not broken into separate days by midsummer nights (which we call, now sleep, now death), framing its noons in a border of mornings and evenings.
Lenette was frightened, and would have liked to run away behind the wall and not go into the churchyard; however, she had to go in. Firmian, holding her closely to him, took a roundabout path to the place where the wreath was. He closed the little clattering metal gates which guarded the pious verses and the brief life-careers. They came to the better-class graves nearest the church, which lay round that fortress like a kind of moat. Here there were nothing but upright monuments standing over the quiet mummies below, while further on were mere trapdoors let down upon recumbent human beings. A bony head, which was sleeping in the open air, Firmian set a-rolling, and—heedless of Lenette’s oft-renewed entreaties to him not to make himself “unclean”—he took up in both his hands this last capsule case of a spirit of many dwelling places, and, looking into the empty window-openings of the ruined pleasure-house, said, “They ought to get up into the pulpit inside there at midnight, and put this scalped mask of our Personality down upon the desk in place of the Bible and the hourglass, and preach upon it as a text to the other heads sitting there still packed in their skins. They should have my head, if they liked to skin it after my decease, and hook it up in the church like a herring’s, upon a string, by way of angel at the font—so that the silly souls might for once in their lives look upward and then downward—for we hang and hover between heaven and the grave. The hazel-nut worm is still in our heads, Herr Schulrath, but it has gone through its transformation and flown out from this one, for there are two holes in it and a kernel of dust.”[[51]]
Lenette was terrified at this godless jesting in such close proximity to ghosts; yet it was but a disguised form of mental exaltation. All at once she whispered, “There’s something looking down at us over the top of the charnel house. See, see, it’s raising itself higher up.” It was only the evening breeze lifting a cloud higher; but this cloud had the semblance of a bier resting on the roof, and a hand was stretched forth from it, while a star, shining close to the cloud’s edge, seemed like a white flower laid on the heart of the form which lay upon the bier of cloud.
“It is only a cloud,” said Firmian; “come nearer to the house, and then we shall lose sight of it.” This furnished him with the best possible pretext for leading her up to the blooming Eden in miniature upon the grave. When they had walked some twenty paces, the bier was hidden by the house. “Dear me,” said the Rath, “what may that be in flower there?” “Upon my life,” cried Firmian, “white and red roses, and forget-me-nots, wife.” She looked tremblingly, doubtingly, inquiringly at this resting-place of a heart, decked with a garland, at this altar with the sacrifice lying beneath it. “Very well then, Firmian,” she cried, “I’m sure I can’t help it, it is no fault of mine; but oh! you shouldn’t have done such a thing! oh dear! oh dear! will you never cease tormenting me!” She began to weep, and hid her streaming eyes on Stiefel’s arm.
For she, who was so delicately clever in nothing as in touchiness and taking umbrage, supposed this garland was the silken one from her wardrobe, and that her husband knew that Rosa had presented it to her, and had placed the flowers upon this grave of a woman, dead in childbed, in mockery either of her childlessness or of herself. These mutual misunderstandings were to the full as confounding to him as to her; he had to combat her errors, and at the same time ask himself what his own consisted of. It was only now that she told him that Rosa had some time since returned the pawned wreath to her. Upon the green thistle-plant of mistrust of her love, a flower or two now came out; nothing is more painful than when a person whom we love hides something from us for the first time, were it but the merest trifle. It was a great distress and disappointment to Firmian that the pleasant surprise he had prepared should have taken such a bitter turn. There was too much of the artificial about his garland to commence with, but the foul fiend, Chance, had malevolently crisped and twirled it up, with added weeds, into a more unreal and unnatural affair than ever. Let us take care then not to hire Chance into the heart’s service.
The Schulrath, at his wits’ end, gave vent to his embarrassment in a warm curse or two upon the Venner’s head; he tried to establish a peace congress between the husband and wife (who were sunk in silent musing), and strongly urged Lenette to give her hand to her husband and be reconciled to him. But nothing would induce her. Yet, after long hesitation, she agreed to do it, but only on condition that he would first wash his hands. Hers shrunk away in convulsive loathing from touching those which had been in contact with a skull.
The Schulrath took away the battle-flag from them, and delivered a peace-sermon which came warm from his heart. He reminded them what the place was in which they stood, surrounded by human beings all gone to their last account; he bade them think for a moment how near they were to the angels who guard the graves of the just, the very mother (he pointed out) who was mouldering at their feet, with her baby in her arms (and whose eldest son he himself was bringing along in his Latin studies—he was then in Scheller’s principia), might be said to be admonishing them not to fall out about a flower or two over her quiet grave, but rather to take them away as olive-branches of peace. Lenette’s heart drank his theologic holy water with far greater zest than Firmian’s pure, philosophic Alp water, and the latter’s lofty thoughts of Death shot athwart her soul without the slightest penetration. However, the sacrifice of reconciliation was accomplished and mutual letters of indulgence exchanged. At the same time, a peace like this, brought about by a third party, is always something in the nature of a mere suspension of hostilities. Strangely enough they both awoke in the morning with tears in their eyes, but could not tell whether happy dreams or sad ones had left these drops behind.