It will come on presently, cry the puppet-players; it will be over presently, say I.
When, at length, his Lordship returned empty-handed, he was greatly surprised, not at the presence of the Infante, but at his adoption,—namely, at the marriage of Le Baut. But this High Chamberlain was—and no one minded it less than Horion—an ardent friend of the Prince; this rendered him capable of doing for him (as Cicero requires) even that which he would never have done for himself,—namely, a dishonorable action. In fact, it is an uncommon piece of good fortune for a courtier or a world's man, whose honor his high position exposes often to the worst of weather, that this honor, however sensitive to slight contusions,[[28]] easily gets over great ones, and can, if not by words, yet by deeds, be assailed without injury. Something similar is remarked by physicians in regard to madmen, or rather their skin, which to be sure feels the lightest touch, but on which no blister will draw. The Prince was knit to Le Baut by a threefold ligament,—by gratitude, son, and wife; his Lordship plucked the ligament asunder; that is to say, he laid bare to his niece the Chamberlain's heart, and discovered to her the poison-bag therein, and a dramatically carried out plan, which she had hitherto regarded as an indulgent confidence. All the nobility and pride of her nature flamed up in her with shame and wrath, and, pursued by crashing recollections, she flew with her child, and with the prospect of a second, out of the city to a country-seat of his Lordship's.
Now the Prince with his Lordship and his court (including even Dr. Culpepper) returned to Germany. Le Baut tarried awhile longer to appease the niece and persuade her to take the journey. But it was not only impossible to draw all her deeply sunk roots out of the land of freedom and go with the party to Germany, but she even separated herself, not only by seas, but by a bill of divorce, from the filthy favorite. She was obliged to leave with the Chamberlain her second child, his real daughter; but the first, the Infante, she clasped to her maternal breast. Le Baut was glad enough to let it be so, and thought that after the building-oration the scaffolding of the building should also go into the house-stove. But when he appeared under the German throne-canopy, his sun (January) stood at the summer solstice, which from decreasing warmth gradually passed over to cold storms. January's love could more easily rise and fall than stay still, and the greatest crime with him was absence. Le Baut, stripped of both wife and child, must needs lose now in comparison with his Lordship, because the latter came upon the stage, and under January's throne-canopy as treasurer and coast-warden of two treasures left behind in London. But there were deeper reasons. His Lordship easily governed the Regent, because he held him in neither by his own nor other people's vices, but by his own virtues. In the first place, he required nothing of him, not so much as diet and chastity. Secondly, he lifted no cousins into the saddle, but tipped bad men out of it; he bore him like a hawk on his gloved fist, but the falconer did it not for the purpose of darting the Prince upon doves and hares, but in order to make him at once watchful and tame. Thirdly, his firmness and his fineness mutually compensated each other: the best one to rule over changeable men is the unchangeable. Fourthly, he was not the favorite, but the associate, remained always a Briton and a lord and the country's beneficent bee-father (apiary), whereas January was the queen-bee and in the queen-bee's prison. Fifthly, he was one of the few men to whom one must be equal in order to resist their will; and any one who would play the juggler's trick of throwing a padlock on his mouth slyly, soon had one to fetters and manacles on his own soul. Sixthly, he had a good cheese. This last point needs no copious explanation. In Chester he had a farmer, who produced a cheese, the like of which was not to be found in Europe; but to princes generally an extraordinary cheese is more gratifying than an extraordinary address of thanks from the provincial syndic.
With such a conjunction of ill stars, of course our Chamberlain found the bill of divorce, which at first was written with sympathetic ink in January's face, gradually more and more legible. Still he read it through several times every week, in order to read it correctly; he could now no longer procure any lapdog a place, that is, a lap,—his letters of recommendation were Uriah's-letters,[[29]]—and now, when he actually succeeded in getting, through his Lordship, the charge of chief Chamberlain, he thought it high time to try, against the gout in his knee, bathing at his knightly seat of St. Luna year in and year out, and so he set off, having first been obliged to solemnly promise the whole court that he should come back well.
Properly, now, the preliminary history would be, according to promise, ended, so that I might get well on in the later history this work contains, were I not absolutely obliged on the Court-Chaplain's account to add this much more:—
The only place of which Le Baut had the presentation at court was the parish of St. Luna. He invested therewith, as its patron, the Rat-contradictor Eymann, who had begged from him in London the oral vocation to the Court-Chaplaincy, and who could no longer obtain it. Hence the Dog-post-days always call him the Court-Chaplain, although in fact he is only a country pastor.
From the slight circumstance that Eymann, as travelling preacher, accompanied January's retinue, a great deal grew out. Eymann, at his Lordship's country-seat, offered to his present wife the neck- and breast-pendant of a heart hollowed with consumption, as a slight gift, which was accepted. To the couple while still in England their Flamin was born. Her Ladyship loved in the person of the Court-Chaplain's wife a worthy sister of her sex, and a worthy fellow-citizen of her native land; she urged her with fervent prayers to stay in England, and when all were refused, she begged and prevailed upon her at least to let her Flamin—in order to be at all events half a Briton—stay behind in the society of Victor and the Infante, till the friendly trio[[30]] should be transplanted simultaneously into German soil.
The Parson's wife was strong enough to sacrifice for the sake of her Flamin's finer education the enjoyment of his presence, and left him behind under the eyes of love and in the little arms of childish friendship. The same training hand—Dahore was the name of the teacher—reared and watered the three noble flowers, which sucked from one kind of bed and ether three kinds of color, and developed unlike stamens and honeycups. Dahore had the hearts of all children in his tender hand, simply because his own never boiled and blustered, and because an ideal beauty sat upon his youthful form and an ideal love dwelt in his pure breast. The three children loved and embraced each more warmly in his presence, as the Graces enfold each other before Venus Urania: they even bore all the same name, as the Otaheitans exchange names with those they love. When they had attained some ripeness of years, his Lordship came to put them all with Dahore on board ship for Germany. But before the embarkation the Infante caught the small-pox and was made blind, and Dahore was obliged to return with him to the distressed and weeping lady. Victor had long and speechlessly hung on the neck of his sick friend and clung around Dahore's knee, refusing to part from his two loved ones; but his Lordship parted them: Flamin and Victor were, from that time, educated in Flachsenfingen, the former for a jurist, the latter for a physician.
There are some improbabilities in Spitzius Hofmann's gourd-flask; but the Dog must be held responsible for what he delivers. Now the story goes straight forward again.
His Lordship, during the cannonading of the tattered or riddled garrison, withdrew with Victor into another apartment; and his first word was, "Unbandage me a moment, and leave thy hand in mine, that I may be sure of thy attention, for I have much to say to thee." Good man! we all remark that thou art more tender than thou art willing to appear, and we all praise it. Not coldness, but cooling-off, is the greater wisdom; and our inner man should, like a hot metal-casting in its mould, cool but slowly, in order that it may round itself out to a smoother form: for that very reason has Nature—just as they warm the mould for statuary metal—poured his soul into an ardent body.