On a fine spring evening, the young Spanish Count Cesara came, with his companions, Schoppe and Dian, to Sesto, in order the next morning to cross over to the Borromæan island, Isola Bella, in Lago Maggiore. The proudly blooming youth glowed with the excitement of travelling, and with thoughts of the coming morrow, when he should see the isle, that gayly decorated throne of Spring, and on it a man who had been promised him for twenty years. This twofold glow exalted my picturesque hero to the form of an angry god of the Muses. His beauty made a more triumphal entry into Italian eyes than into the narrow Northern ones from the midst of which he had come; in Milan many had wished he were of marble, and stood with elder gods of stone, either in the Farnese Palace or in the Clementine Museum, or in the Villa of Albani; nay, had not the Bishop of Novara, with his sword at his side, a few hours before, asked Schoppe (riding behind) who he was? And had not the latter, with a droll squaring of the wrinkle-circle round his lips, made this copious answer (by way of enlightening his spiritual lordship): "It's my Telemachus, and I am the Mentor. I am the milling-machine and the die which coins him,—the wolf's tooth and flattening mill which polishes him down,—the man, in short, that regulates him"?
The glowing form of the youthful Cesara was still more ennobled by the earnestness of an eye always buried in the future, and of a firmly shut, manly mouth, and by the daring decision of young, fresh faculties; he seemed as yet to be a burning-glass in the moonlight, or a dark precious stone of too much color, which the world, as in the case of other jewels, can brighten and improve only by cutting hollow.
As he drew nearer and nearer, the island attracted him, as one world does another, more and more intensely. His internal restlessness rose as the outward tranquillity deepened. Beside all this, Dian, a Greek by birth and an artist, who had often circumnavigated and sketched Isola Bella and Isola Madre, brought these obelisks of Nature still nearer to his soul in glowing pictures; and Schoppe often spoke of the great man whom the youth was to see to-morrow for the first time. As the people were carrying by, down below in the street, an old man fast asleep, into whose strongly marked face the setting sun cast fire and life, and who was, in short, a corpse borne uncovered, after the Italian custom, suddenly, in a wild and hurried tone, he asked his friends, "Does my father look thus?"
But what impels him with such intense emotions towards the island is this: He had, on Isola Bella, with his sister, who afterward went to Spain, and by the side of his mother, who had since passed to the shadowy land, sweetly toyed and dreamed away the first three years of his life, lying in the bosom of the high flowers of Nature; the island had been, to the morning slumber of life, to his childhood's hours, a Raphael's painted sleeping-chamber. But he had retained nothing of it all in his head and heart, save in the one a deep, sadly sweet emotion at the name, and in the other the squirrel, which, as the family scutcheon of the Borromæans, stands on the upper terrace of the island.
After the death of his mother his father transplanted him from the garden-mould of Italy—some of which, however, still adhered to the tap-roots—into the royal forest of Germany; namely, to Blumenbühl, in the principality of Hohenfliess, which is as good as unknown to the Germans; there he had him educated in the house of a worthy nobleman, or, to speak more meaningly and allegorically, he caused the pedagogical professional gardeners to run round him with their water-pots, grafting-knives, and pruning-shears, till the tall, slender palm-tree, full of sago-pith and protecting thorns, outgrew them, and could no longer be reached by their pots and shears.
And now, when he shall have returned from the island, he is to pass from the field-bed of the country to the tanvat and hot-bed of the city, and to the trellises of the court garden; in a word, to Pestitz, the university and chief city of Hohenfliess, even the sight of which, until this time, his father had strictly forbidden him.
And to-morrow he sees that father for the first time! He must have burned with desire, since his whole life had been one preparation for this meeting, and his foster-parents and teachers had been a sort of chalcographic company, who had engraved in copper a portrait of the author of his life-book so magnificently opposite the title-page. His father, Gaspard de Cesara, Knight of the Golden Fleece (whether Spanish or Austrian I should be glad to be precisely informed myself), a spirit naturally three-edged, sharp, and brightly polished, had in his youth wild energies, for whose play only a battle-field or a kingdom would have been roomy enough, and which in high life had as little power of motion as a sea-monster in a harbor. He satisfied them by playing star-parts with all ranks in comedies and tragedies, by the prosecution of all sciences, and by an eternal tour: he was intimate and often involved with great and small men and courts, yet always marched along as a stream with its own waves through the sea of the world. And now, after having completed his travels by land and sea round the whole circumference of life, round its joys and capacities and systems, he still continues (especially since the Present, that ape of the Past, is always running after him) to pursue his studies and geographical journeyings; but always for scientific purposes, just as he visits now the European battle-fields. As for the rest, he is not at all gloomy, still less gay, but composed and calm; he does not even hate and love, blame and praise other men any more than he does himself, but values every one in his kind, the dove in hers and the tiger in his. What often seems vengeance is merely the determined, soldier-like tread wherewith a man, who can never flee and fear, but only knows how to advance and stand his ground, tramples down larks'-eggs and ears of corn.
I think that the corner which I have thus snipped off from the Whistonian chart of this comet, for the benefit of mankind, is broad enough. I will, before I discourse further, reserve the privilege to myself, of sometimes calling Don Gaspard the Knight, without appending to him the Golden Fleece; and, secondly, of not being obliged by courtesy towards the short memory of readers to steal from his son Cesara (under which designation the old man will never appear) his Christian name, which, to be sure, is Albano.
As Don Gaspard was about leaving Italy for Spain, he had, through Schoppe, caused our Albano, or Cesara, to be brought hither without any one's knowing why he did it at so late a period. Was it his pleasure, perhaps, to gaze into the full spring-time of the young twigs? Did he wish to unfold to the youth some rules for rustics in the century-almanac of court life? Would he imitate the old Gauls, or the modern inhabitants of the Cape, who never suffered their sons in their presence till they were grown up and capable of bearing arms? Was nothing less than that his idea? This much only I comprehend, that I should be a very good-natured fool if I were, in the very fore-court of the work, to suffer myself to be burdened with the task of drawing and dotting out from the few data that I now have, in the case of a man so remarkable, and whose magnetic needle declines so many degrees,—a Wilkes's magnetic table of inclinations;—he, not I, is the father of his son, to be sure, and he knows of course why he did not send for him till his beard was grown.